one small aim of my own--the claim of being allowed to do my
duty."
"In what respect, dear Romayne?"
"Surely you can guess? I am a rich man; I have money lying idle,
which it is my duty (and my privilege) to devote to the charities
and necessities of the Church. And, while I am
speaking of this,
I must own that I am a little surprised at your having said
nothing to me on the subject. You have never yet
pointed out to
me the manner in which I might devote my money to the best and
noblest uses. Was it
forgetfulness on your part?"
Father Benwell shook his head. "No," he replied; "I can't
honestly say that."
"Then you had a reason for your silence?"
"Yes."
"May I not know it?"
Father Benwell got up and walked to the
fireplace. Now there are
various methods of getting up and walking to a
fireplace, and
they find their way to
outward expression through the
customarymeans of look and manner. We may feel cold, and may only want to
warm ourselves. Or we may feel
restless, and may need an excuse
for changing our position. Or we may feel
modestly" target="_blank" title="ad.谦虚地;有节制地">
modestly confused, and
may be
anxious to hide it. Father Benwell, from head to foot,
expressed
modestconfusion, and
politeanxiety to hide it.
"My good friend," he said, "I am afraid of hurting your
feelings."
Romayne was a
sincereconvert, but there were instincts still
left in him which resented this expression of regard, even when
it proceeded from a man whom he respected and admired. "You will
hurt my feelings," he answered, a little
sharply, "if you are not
plain with me."
"Then I _will_ be plain with you," Father Benwell rejoined. "The
Church--
speaking through me, as her un
worthy interpreter--feels a
certain
delicacy in approaching You on the subject of money."
"Why?"
Father Benwell left the
fireplace without immediately answering.
He opened a
drawer and took out of it a flat
mahogany box. His
gracious
familiarity became transformed, by some mysterious
process of congelation, into a
dignifiedformality of manner. The
priest took the place of the man.
"The Church, Mr. Romayne, hesitates to receive, as benevolent
contributions, money derived from property of its own,
arbitrarily taken from it, and placed in a layman's hands. No!"
he cried, interrupting Romayne, who
instantly understood the
allusion to Vange Abbey--"no! I must beg you to hear me out. I
state the case
plainly, at your own request. At the same time, I
am bound to admit that the lapse of centuries has, in the eye of
the law, sanctioned the
deliberate act of
robbery perpetrated by
Henry the Eighth. You have lawfully inherited Vange Abbey from
your ancestors. The Church is not
unreasonable enough to
assert a
merely moral right against the law of the country. It may feel
the act of spoliation--but it submits." He unlocked the flat
mahogany box, and
gently dropped his
dignity: the man took the
place of the
priest. "As the master of Vange," he said, you may
be interested in looking at a little
historicalcuriosity which
we have preserved. The title-deeds, dear Romayne, by which the
monks held your present property, in _their_ time. Take another
glass of wine."
Romayne looked at the title-deeds, and laid them aside unread.
Father Benwell had roused his pride, his sense of justice, his
wild and
lavish instincts of
generosity. He, who had always
despised money--except when it assumed its only estimable
character, as a means for the
attainment of
merciful and noble
ends--_he_ was in possession of property to which he had no moral
right: without even the poor excuse of associations which