after what the
banker has told me. Stella's view of his character
is the right one. The man who has deserted her has no heart to be
touched by wife or child. They are separated forever.
March 3.--I have just seen the
landlord of the hotel; he can help
me to answer one of Mrs. Eyrecourt's questions. A
nephew of his
holds some
employment at the Jesuit
headquarters here, adjoining
their famous church _Il Gesu_. I have requested the young man to
ascertain if Father Benwell is still in Rome--without mentioning
me. It would be no small trial to my
self-control if we met in
the street.
March 4.--Good news this time for Mrs. Eyrecourt, as far as it
goes. Father Benwell has long since left Rome, and has returned
to his regular duties in England. If he exercises any further
influence over Romayne, it must be done by letter.
March 5.--I have returned from Romayne's
sermon. This double
renegade--has he not deserted his religion and his wife?--has
failed to
convince my reason. But he has so completely upset my
nerves that I ordered a bottle of
champagne (to the great
amusement of my friend the
banker) the moment we got back to the
hotel.
We drove through the scantily lighted streets of Rome to a small
church in the
neighborhood of the Piazza Navona. To a more
imaginative man than myself, the scene when we entered the
building would have been too
impressive to be described in
words--though it might perhaps have been painted. The one light
in the place glimmered
mysteriously from a great wax candle,
burning in front of a
drapery of black cloth, and illuminating
dimly a sculptured
representation, in white
marble, of the
crucified Christ,
wrought to the size of life. In front of this
ghastlyemblem a
platform projected, also covered with black
cloth. We could
penetrate no further than to the space just
inside the door of the church. Everywhere else the building was
filled with
standing, sitting and kneeling figures,
shadowy and
mysterious, fading away in far corners into impenetrable gloom.
The only sounds were the low, wailing notes of the organ,
accompanied at
intervals by the muffled thump of fanatic
worshipers
penitentially
beating their breasts. On a sudden the
organ ceased; the self-inflicted blows of the
penitents were
heard no more. In the
breathless silence that followed, a man
robed in black mounted the black
platform, and faced the
congregation. His hair had become prematurely gray; his face was
of the
ghastly paleness of the great crucifix at his side. The
light of the candle, falling on him as he slowly turned his head,
cast shadows into the hollows of his cheeks, and glittered in his
gleaming eyes. In tones low and trembling at first, he stated the
subject of his address. A week since, two noteworthy persons had
died in Rome on the same day. One of them was a woman of
exemplary piety, whose
funeral obsequies had been
celebrated in
that church. The other was a
criminal charged with homicide under
provocation, who had died in prison, refusing the services of the
priest--im
penitent to the last. The
sermon followed the spirit of
the absolved woman to its
eternalreward in heaven, and described
the meeting with dear ones who had gone before, in terms so
devout and so
touching that the women near us, and even some of
the men, burst into tears. Far different was the effect produced
when the
preacher, filled with the same overpowering
sincerity of
belief which had inspired his
description of the joys of heaven,
traced the
downward progress of the lost man, from his im
penitentdeath-bed to his doom in hell. The
dreadfulsuperstition of
everlasting
torment became
doublydreadful in the priest's
fervent words. He described the retributive voices of the mother
and the brother of the murdered man ringing
incessantly in the
ears of the homicide. "I, who speak to you, hear the voices," he
cried. "Assassin! assassin! where are you? I see him--I see the
assassin hurled into his place in the
sleepless ranks of the
damned--I see him, dripping with the flames that burn forever,
writhing under the
torments that are without
respite and without
end." The
climax of this terrible effort of
imagination was
reached when he fell on his knees and prayed with sobs and cries
of entreaty--prayed, pointing to the crucifix at his side--that
he and all who heard him might die the death of
penitent sinners,
absolved in the divinely atoning name of Christ. The hysterical
shrieks of women rang through the church. I could
endure it no
longer. I
hurried into the street, and breathed again freely,
when I looked up at the cloudless beauty of the night sky, bright
with the
peacefulradiance of the stars.
And this man was Romayne! I had last met with him among his
delightful works of art; an
enthusiast in
literature; the
hospitable master of a house filled with comforts and luxuries to
its remotest corner. And now I had seen what Rome had made of
him.
"Yes," said my
companion, "the Ancient Church not only finds out
the men who can best serve it, but develops qualities in those
men of which they have been themselves
unconscious. The advance
which Roman Catholic Christianity has been, and is still, making
has its intelligible reason. Thanks to the great Reformation, the
papal scandals of past centuries have been atoned for by the
exemplary lives of servants of the Church, in high places and low
places alike. If a new Luther arose among us, where would he now
find abuses
sufficientlywicked and widely spread to shock the
sense of
decency in Christendom? He would find them nowhere--and
he would probably return to the
respectable shelter of the Roman
sheepfold."
I listened, without making any remark. To tell the truth, I was
thinking of Stella.
March 6.--I have been to Civita Vecchia, to give a little
farewell
entertainment to the officers and crew before they take
the yacht back to England.
In a few words I said at
parting, I mentioned that it was my
purpose to make an offer for the purchase of the
vessel, and that
my guests should hear from me again on the subject. This
announcement was received with
enthusiasm. I really like my
crew--and I don't think it is vain in me to believe that they
return the feeling, from the sailing-master to the cabin-boy. My
future life, after all that has passed, is likely to be a roving
life, unless--No! I may think sometimes of that happier
prospect,
but I had better not put my thoughts into w ords. I have a fine
vessel; I have plenty of money; and I like the sea. There are
three good reasons for buying the yacht.
Returning to Rome in the evening, I found
waiting for me a letter
from Stella.
She writes (immediately on the
receipt of my telegram) to make a
similar request to the request addressed to me by her mother. Now
that I am at Rome, she too wants to hear news of a Jesuit priest.
He is
absent on a foreign
mission, and his name is Penrose. "You
shall hear what obligations I owe to his kindness," she writes,
"when we meet. In the
meantime, I will only say that he is the
exact opposite of Father Benwell, and that I should be the most
ungrateful of women if I did not feel the truest interest in his
welfare."
This is strange, and, to my mind, not
satisfactory. Who is
Penrose? and what has he done to
deserve such strong expressions
of
gratitude? If anybody had told me that Stella could make a
friend of a Jesuit, I am afraid I should have returned a rude
answer. Well, I must wait for further enlightenment, and apply to
the
landlord's
nephew once more.
March 7.--There is small
prospect, I fear, of my being able to
appreciate the merits of Mr. Penrose by personal experience. He
is thousands of miles away from Europe, and he is in a situation
of peril, which makes the chance of his safe return
doubtful in
the last degree.
The Mission to which he is attached was
originally destined to
find its field of work in Central America. Rumors of more
fighting to come, in that
revolutionary part of the world,
reached Rome before the
missionaries had sailed from the port of
Leghorn. Under these discouraging circumstances, the priestly
authorities changed the
destination of the Mission to the
territory of Arizona, bordering on New Mexico, and recently