Father Benwell unlocked his desk and placed two papers before
Romayne. He did his duty with a grave
indifference to all minor
considerations. The time had not yet come for expressions of
sympathy and regret.
"The first paper," he said, "is a certified copy of the register
of the marriage of Miss Eyrecourt to Mr. Winterfield,
celebrated(as you will see) by the English
chaplain at Brussels, and
witnessed by three persons. Look at the names."
The bride's mother was the first
witness. The two names t hat
followed were the names of Lord and Lady Loring. "_They_, too, in
the
conspiracy to
deceive me!" Romayne said, as he laid the paper
back on the table.
"I obtained that piece of written evidence," Father Benwell
proceeded, "by the help of a
reverendcolleague of mine, residing
at Brussels. I will give you his name and address, if you wish to
make further inquiries."
"Quite
needless. What is this other paper?"
"This other paper is an
extract from the short-hand writer's
notes (suppressed in the reports of the public journals) of
proceedings in an English court of law, obtained at my request by
my
lawyer in London."
"What have I to do with it?"
He put the question in a tone of
passive endurance--resigned to
the severest moral
martyrdom that could be inflicted on him.
"I will answer you in two words," said Father Benwell. "In
justice to Miss Eyrecourt, I am bound to produce her excuse for
marrying you."
Romayne looked at him in stern amazement.
"Excuse!" he repeated.
"Yes--excuse. The proceedings to which I have alluded declare
Miss Eyrecourt's marriage to Mr. Winterfield to be null and
void--by the English law--in
consequence of his having been
married at the time to another woman. Try to follow me. I will
put it as
briefly as possible. In justice to yourself, and to
your future
career, you must understand this revolting case
thoroughly, from
beginning to end."
With those prefatory words, he told the story of Winterfield's
first marriage; altering nothing;
concealing nothing; doing the
fullest justice to Winterfield's
innocence of all evil motive,
from first to last. When the plain truth served his purpose, as
it most
assuredly did in this case, the man has never yet been
found who could match Father Benwell at stripping himself of
every
vestige of reserve, and exhibiting his naked heart to the
moral
admiration of mankind.
"You were mortified, and I was surprised," he went on, "when Mr.
Winterfield dropped his
acquaintance with you. We now know that
he acted like an honorable man."
He waited to see what effect he had produced. Romayne was in no
state of mind to do justice to Winterfield or to any one. His
pride was mortally wounded; his high sense of honor and delicacy
writhed under the
outrage inflicted on it.
"And mind this," Father Benwell persisted, "poor human nature has
its right to all that can be
justly conceded in the way of excuse
and
allowance. Miss Eyrecourt would naturally be
advised by her
friends, would naturally be eager, on her own part, to keep
hidden from you what happened at Brussels. A
sensitive woman,
placed in a position so
horribly false and degrading, must not be
too
severely judged, even when she does wrong. I am bound to say
this--and more. Speaking from my own knowledge of all the
parties, I have no doubt that Miss Eyrecourt and Mr. Winterfield
did really part at the church door."
Romayne answered by a look--so disdainfully
expressive of the
most
immovable unbelief that it
absolutely justified the fatal
advice by which Stella's worldly-wise friends had encouraged her
to
conceal the truth. Father Benwell prudently closed his lips.
He had put the case with perfect fairness--his bitterest enemy
could not have denied that.
Romayne took up the second paper, looked at it, and threw it back
again on the table with an expression of disgust.
"You told me just now," he said, "that I was married to the wife
of another man. And there is the judge's decision, releasing Miss
Eyrecourt from her marriage to Mr. Winterfield. May I ask you to
explain yourself?"
"Certainly. Let me first
remind you that you owe religious
allegiance to the principles which the Church has asserted, for
centuries past, with all the authority of its
divine institution.
You admit that?"
"I admit it."
"Now, listen! In _our_ church, Romayne, marriage is even more
than a religious institution--it is a sacrament. We
acknowledgeno human laws which
profane that sacrament. Take two examples of
what I say. When the great Napoleon was at the
height of his
power, Pius the Seventh refused to
acknowledge the validity of
the Emperor's second marriage to Maria Louisa--while Josephine
was living, divorced by the French Senate. Again, in the face of
the Royal Marriage Act, the Church sanctioned the marriage of
Mrs. Fitzherbert to George the Fourth, and still declares, in
justice to her memory, that she was the king's
lawful wife. In
one word, marriage, to _be_ marriage at all, must be the object
of a
purely religious celebration--and, this condition complied
with, marriage is only to be dissolved by death. You remember
what I told you of Mr. Winterfield?"
"Yes. His first marriage took place before the registrar."
"In plain English, Romayne, Mr. Winterfield and the woman-rider
in the
circuspronounced a
formula of words before a
layman in an
office. That is not only no marriage, it is a blasphemous
profanation of a holy rite. Acts of Parliament which sanction
such proceedings are acts of infidelity. The Church declares it,
in defense of religion."
"I understand you," said Romayne. "Mr. Winterfield's marriage at
Brussels--"
"Which the English law," Father Benwell interposed, "declares to
be annulled by the marriage before the registrar, stands good,
nevertheless, by the higher law of the Church. Mr. Winterfield is
Miss Eyrecourt's husband, as long as they both live. An ordained
priest performed the
ceremony in a consecrated building--and
Protestant marriages, so
celebrated, are marriages
acknowledged
by the Catholic Church. Under those circumstances, the
ceremonywhich afterward united you to Miss Eyrecourt--though neither you
nor the
clergyman were to blame--was a mere
mockery. Need I to
say any more? Shall I leave you for a while by yourself?"
"No! I don't know what I may think, I don't know what I may do,
if you leave me by myself."
Father Benwell took a chair by Romayne's side. "It has been my
hard duty to
grieve and
humiliate you," he said. "Do you bear me
no ill will?" He held out his hand.
Romayne took it--as an act of justice, if not as an act of
gratitude.
"Can I be of any use in advising you?" Father Benwell asked.
"Who can
advise a man in my position?" Romayne
bitterly rejoined.
"I can at least suggest that you should take time to think over
your position."
"Time? take time? You talk as if my situation was endurable."
"Everything is endurable, Romayne!"
"It may be so to you, Father Benwell. Did you part with your
humanity when you put on the black robe of the
priest?"
"I parted, my son, with those weaknesses of _our_
humanity on
which women practice. You talk of your position. I will put it
before you at its worst."
"For what purpose?"
"To show you exactly what you have now to decide. Judged by the
law of England, Mrs. Romayne is your wife. Judged by the
principles held
sacred among the religious
community to which you