taste--so seldom found in the modern
arrangement and decoration
of convents and churches in southern countries--showed itself
here, pressed into the service of religion, in every part of the
house. The severest
discipline had no
sordid and
hideous side to
it in The Retreat. The inmates fasted on spotless tablecloths,
and handled
knives and forks (the
humble servants of half-filled
stomachs) without a speck on their
decentbrightness. Penitents
who kissed the steps of the altar (to use the
expressive Oriental
phrase), "eat no dirt." Friends,
liberal friends, permitted to
visit the inmates on stated days, saw copies of famous Holy
Families in the reception-room which were really works of Art;
and trod on a
carpet of studiously
modest pretensions, exhibiting
pious emblems beyond
reproach in color and design. The Retreat
had its own artesian well; not a person in the house drank
impurity in his water. A faint
perfume of
incense was perceptible
in the corridors. The soothing and
mysterious silence of the
place was intensified rather than disturbed by soft footsteps,
and gentle
opening and closing of doors. Animal life was not even
represented by a cat in the kitchen. And yet, pervaded by some
inscrutable influence, the house was not dull. Heretics, with
lively imaginations, might have not inappropriately likened it to
an enchanted castle. In one word, the Catholic
system here showed
to
perfection its masterly knowledge of the
weakness of human
nature, and its inexhaustible
dexterity in adapting the means to
the end.
On the morning when Mrs. Eyrecourt and her daughter held their
memorable
interview by the
fireside at Ten Acres, Father Benwell
entered one of the private rooms at The Retreat,
devoted to the
use of the
priesthood. The demure
attendant,
waitinghumbly for
instructions, was sent to request the presence of
one of the inmates of the house, named Mortleman.
Father Benwell's
customary serenity was a little ruffled, on this
occasion, by an appearance of
anxiety. More than once he looked
impatiently toward the door, and he never even noticed the last
new devotional publications laid invitingly on the table.
Mr. Mortleman made his appearance--a young man and a promising
convert. The wild
brightness of his eyes revealed that incipient
form of brain disease which begins in fanaticism, and ends not
infrequently in religious
madness. His manner of greeting the
priest was
absolutely servile. He cringed before the illustrious
Jesuit.
Father Benwell took no notice of these demonstrations of
humility. "Be seated, my son," he said. Mr. Mortleman looked as
if he would have preferred going down on his knees, but he
yielded, and took a chair.
"I think you have been Mr. Romayne's
companion for a few days, in
the hours of recreation?" the
priest began.
"Yes, Father."
"Does he appear to be at all weary of his
residence in this
house?"
"Oh, far from it! He feels the benign influence of The Retreat;
we have had some
delightful hours together."
"Have you anything to report?"
Mr. Mortleman crossed his hands on his breast and bowed
profoundly. "I have to report of myself, Father, that I have
committed the sin of
presumption. I presumed that Mr. Romayne
was, like myself, not married."
"Have I
spoken to you on that subject?"
"No, Father."
"Then you have committed no sin. You have only made an excusable
mistake. How were you led into error?"
"In this way, Father. Mr. Romayne had been
speaking to me of a
book which you had been so good as to send to him. He had been
especially interested by the
memoirtherein contained of the
illustrious Englishman, Cardinal Acton. The degrees by which his
Eminence rose to the rank of a Prince of the Church seemed, as I
thought, to have aroused in my friend a new sense of
vocation. He
asked me if I myself aspired to belong to the holy
priesthood. I
answered that this was indeed my
aspiration, if I might hope to