Fiercely the battle raged and, sad to tell,
Our
corporal heroically fell!
Fame from her
height looked down upon the brawl
And said: "He hadn't very far to fall."
Giacomo Smith
CORPORATION, n. An
ingeniousdevice for obtaining individual profit
without individual responsibility.
CORSAIR, n. A
politician of the seas.
COURT FOOL, n. The plaintiff.
COWARD, n. One who in a
perilousemergency thinks with his legs.
CRAYFISH, n. A small crustacean very much resembling the
lobster, but
less indigestible.
In this small fish I take it that human
wisdom is admirably
figured and
symbolized; for
whereas the crayfish doth move only
backward, and can have only retrospection,
seeingnaught but the
perils already passed, so the
wisdom of man doth not
enable him to
avoid the follies that beset his course, but only to apprehend
their nature afterward.
Sir James Merivale
CREDITOR, n. One of a tribe of savages
dwelling beyond the Financial
Straits and dreaded for their desolating incursions.
CREMONA, n. A high-priced
violin made in Connecticut.
CRITIC, n. A person who boasts himself hard to please because nobody
tries to please him.
There is a land of pure delight,
Beyond the Jordan's flood,
Where saints, apparelled all in white,
Fling back the critic's mud.
And as he legs it through the skies,
His pelt a sable hue,
He sorrows sore to recognize
The missiles that he threw.
Orrin Goof
CROSS, n. An ancient religious
symbol erroneously
supposed to owe its
significance to the most
solemn event in the history of Christianity,
but really antedating it by thousands of years. By many it has been
believed to be
identical with the _crux ansata_ of the ancient phallic
worship, but it has been traced even beyond all that we know of that,
to the rites of
primitive peoples. We have to-day the White Cross as
a
symbol of chastity, and the Red Cross as a badge of benevolent
neutrality in war. Having in mind the former, the
reverend Father
Gassalasca Jape smites the lyre to the effect following:
"Be good, be good!" the sisterhood
Cry out in holy chorus,
And, to dissuade from sin, parade
Their various charms before us.
But why, O why, has ne'er an eye
Seen her of winsome manner
And
youthful grace and pretty face
Flaunting the White Cross banner?
Now where's the need of speech and screed
To better our behaving?
A simpler plan for saving man
(But, first, is he worth saving?)
Is, dears, when he declines to flee
From bad thoughts that beset him,
Ignores the Law as 't were a straw,
And wants to sin -- don't let him.
CUI BONO? [Latin] What good would that do _me_?
CUNNING, n. The
faculty that distinguishes a weak animal or person
from a strong one. It brings its possessor much
mentalsatisfactionand great material
adversity. An Italian
proverb says: "The furrier
gets the skins of more foxes than asses."
CUPID, n. The
so-called god of love. This
bastardcreation of a
barbarous fancy was no doubt
inflicted upon mythology for the sins of
its deities. Of all unbeautiful and inappropriate conceptions this is