Their way across the royal brow.
"Your state is
desperate, no question;
Pray favor me with a suggestion."
"O King of Men," the
spokesman said,
"If you'll
impose upon each head
A tax, the augmented revenue
We'll
cheerfully divide with you."
As flashes of the sun illume
The parted storm-cloud's
sullen gloom,
The king smiled
grimly. "I decree
That it be so -- and, not to be
In
generosity outdone,
Declare you, each and every one,
Exempted from the operation
Of this new law of capitation.
But lest the people
censure me
Because they're bound and you are free,
'Twere well some clever
scheme were laid
By you this poll-tax to evade.
I'll leave you now while you confer
With my most trusted minister."
The
monarch from the throne-room walked
And
straightway in among them stalked
A silent man, with brow concealed,
Bare-armed -- his gleaming axe revealed!
G.J.
HEARSE, n. Death's baby-carriage.
HEART, n. An
automatic,
muscular blood-pump. Figuratively, this
useful organ is said to be the esat of e
motions and sentiments -- a
very pretty fancy which, however, is nothing but a survival of a once
universal
belief. It is now known that the sentiments and e
motions
reside in the
stomach, being evolved from food by
chemical action of
the gastric fluid. The exact process by which a beefsteak becomes a
feeling -- tender or not, according to the age of the animal from
which it was cut; the
successive stages of elaboration through which a
caviar
sandwich is transmuted to a
quaint fancy and reappears as a
pungent epigram; the
marvelous functional methods of converting a
hard-boiled egg into religious contrition, or a cream-puff into a sigh
of sensibility -- these things have been
patiently ascertained by M.
Pasteur, and by him expounded with
convincing lucidity. (See, also,
my monograph, _The Essential Identity of the Spiritual Affections and
Certain Intestinal Gases Freed in Digestion_ -- 4to, 687 pp.) In a
scientific work entitled, I believe, _Delectatio Demonorum_ (John
Camden Hotton, London, 1873) this view of the sentiments receives a
striking
illustration; and for further light
consult Professor Dam's
famous
treatise on _Love as a Product of Alimentary Maceration_.
HEAT, n.
Heat, says Professor Tyndall, is a mode
Of
motion, but I know now how he's proving
His point; but this I know -- hot words bestowed
With skill will set the human fist a-moving,
And where it stops the stars burn free and wild.
_Crede expertum_ -- I have seen them, child.
Gorton Swope
HEATHEN, n. A benighted creature who has the folly to worship
something that he can see and feel. According to Professor Howison,
of the California State University, Hebrews are heathens.
"The Hebrews are heathens!" says Howison. He's
A Christian
philosopher. I'm
A scurril agnostical chap, if you please,
Addicted too much to the crime
Of religious
discussion in my rhyme.
Though Hebrew and Howison cannot agree
On a _modus vivendi_ -- not they! --
Yet Heaven has had the designing of me,
And I haven't been reared in a way
To joy in the thick of the fray.
For this of my creed is the soul and the gist,
And the truth of it I aver:
Who differs from me in his faith is an 'ist,
And 'ite, an 'ie, or an 'er --
And I'm down upon him or her!
Let Howison urge with perfunctory chin
Toleration -- that's all very well,
But a roast is "nuts" to his
nostril thin,
And he's
running -- I know by the smell --
A secret and personal Hell!
Bissell Gip
HEAVEN, n. A place where the
wicked cease from troubling you with
talk of their personal affairs, and the good listen with attention
while you expound your own.
HEBREW, n. A male Jew, as
distinguished from the Shebrew, an
altogether superior creation.
HELPMATE, n. A wife, or bitter half.
"Now, why is yer wife called a helpmate, Pat?"
Says the
priest. "Since the time 'o yer wooin'
She's niver [sic] assisted in what ye were at --
For it's
naught ye are ever doin'."
"That's true of yer Riverence [sic]," Patrick replies,
And no sign of contrition envices;
"But, bedad, it's a fact which the word implies,
For she helps to mate the expinses [sic]!"
Marley Wottel
HEMP, n. A plant from whose fibrous bark is made an article of
neckwear which is frequently put on after public
speaking in the open
air and prevents the wearer from
taking cold.
HERMIT, n. A person whose vices and follies are not sociable.
HERS, pron. His.
HIBERNATE, v.i. To pass the winter season in
domestic seclusion.
There have been many
singular popular notions about the hibernation of
various animals. Many believe that the bear hibernates during the
whole winter and subsists by
mechanically sucking its paws. It is
admitted that it comes out of its
retirement in the spring so lean
that it had to try twice before it can cast a shadow. Three or four
centuries ago, in England, no fact was better attested than that
swallows passed the winter months in the mud at the bottom of their
brooks, clinging together in globular masses. They have apparently
been compelled to give up the custom and
account of the foulness of
the brooks. Sotus Ecobius discovered in Central Asia a whole nation
of people who hibernate. By some investigators, the fasting of Lent
is
supposed to have been
originally a modified form of hibernation, to
which the Church gave a religious
significance; but this view was
strenuously opposed by that
eminent authority, Bishop Kip, who did not
wish any honors denied to the memory of the Founder of his family.
HIPPOGRIFF, n. An animal (now extinct) which was half horse and half
griffin. The griffin was itself a
compound creature, half lion and
half eagle. The hippogriff was
actually,
therefore, a one-quarter
eagle, which is two dollars and fifty cents in gold. The study of
zoology is full of surprises.
HISTORIAN, n. A broad-gauge gossip.
HISTORY, n. An
accountmostly false, of events
mostly unimportant,
which are brought about by rulers
mostly knaves, and soldiers
mostlyfools.
Of Roman history, great Niebuhr's shown
'Tis nine-tenths lying. Faith, I wish 'twere known,
Ere we accept great Niebuhr as a guide,
Wherein he blundered and how much he lied.
Salder Bupp
HOG, n. A bird
remarkable for the catholicity of its
appetite and
serving to
illustrate that of ours. Among the Mahometans and Jews,
the hog is not in favor as an article of diet, but is respected for
the
delicacy and the
melody of its voice. It is
chiefly as a songster
that the fowl is esteemed; the cage of him in full
chorus has been
known to draw tears from two persons at once. The
scientific name of
this dicky-bird is _Porcus Rockefelleri_. Mr. Rockefeller did not