greatly fearing that I should not be pardoned; praying also in my
heart, that if this sin of mine did
differ from that against the
Holy Ghost, the Lord would show it me. And being now ready to sink
with fear, suddenly there was, as if there had rushed in at the
window, the noise of wind upon me, but very pleasant, and as if I
heard a voice
speaking, DID'ST THOU EVER REFUSE TO BE JUSTIFIED BY
THE BLOOD OF CHRIST? and
withal, my whole life of
profession past,
was in a moment opened to me,
wherein I was made to see, that
designedly I had not: so my heart answered groaningly, NO. Then
fell, with power, that word of God upon me, SEE THAT YE REFUSE NOT
HIM THAT SPEAKETH. Hebrew xii. 25. This made a strange seizure
upon my spirit; it brought light with it, and commanded a silence
in my heart, of all those tumultuous thoughts, that did before use,
like masterless hell-hounds, to roar and
bellow, and make an
hideous noise within me. It showed me also that Jesus Christ had
yet a word of grace and mercy for me, that He had not, as I had
feared, quite
forsaken and cast off my soul; yea, this was a kind
of chide for my proneness to
desperation; a kind of threatening of
me, if I did not,
notwithstanding my sins, and the heinousness of
them,
venture my
salvation upon the Son of God. But as to my
determining about this strange
dispensation, what it was, I know
not; or from
whence it came, I know not; I have not yet in twenty
years' time been able to make a judgment of it; I THOUGHT THEN WHAT
HERE I SHOULD BE LOTH TO SPEAK. But
verily that sudden rushing
wind was, as if an angel had come upon me; but both it, and the
salutation, I will leave until the day of judgment: only this I
say, it commanded a great calm in my soul; it persuaded me there
might be hope: it showed me, as I thought, what the sin
unpardonable was, and that my soul had yet the
blessedprivilege to
flee to Jesus Christ for mercy. But I say,
concerning this
dispensation; I know not yet what to say unto it; which was also,
in truth, the cause, that at first I did not speak of it in the
book; I do now also leave it to be thought on by men of sound
judgment. I lay not the
stress of my
salvationthereupon, but upon
the Lord Jesus, in the promise; yet
seeing I am here unfolding of
my secret things, I thought it might not be
altogether inexpedient
to let this also show itself, though I cannot now
relate the matter
as there I did experience it. This lasted in the
savour of it for
about three or four days, and then I began to
mistrust, and to
despair again.
175. Wherefore still my life hung in doubt before me, not knowing
which way I should tip; only this I found my soul desire, even to
cast itself at the foot of grace, by prayer and supplication. But
oh! 'twas hard for me now, to have the face to pray to this Christ
for mercy, against Whom I had thus most vilely sinned: 'twas hard
work, I say, to offer to look Him in the face, against Whom I had
so vilely sinned; and indeed, I have found it as difficult to come
to God by prayer, after backsliding from Him, as to do any other
thing. Oh! the shame that did now attend me! especially when I
thought, I am now a-going to pray to Him for mercy, that I had so
lightly esteemed but a while before! I was
ashamed; yea, even
confounded, because this villany had been committed by me: but I
saw that there was but one way with me; I must go to Him, and
humble myself unto Him, and beg that He, of His wonderful mercy,
would show pity to me, and have mercy upon my
wretched sinful soul.
176. Which, when the tempter perceived, he
strongly suggested to
me, THAT I OUGHT NOT TO PRAY TO GOD, FOR PRAYER WAS NOT FOR ANY IN
MY CASE; NEITHER COULD IT DO ME GOOD, BECAUSE I HAD REJECTED THE
MEDIATOR, BY WHOM ALL PRAYERS CAME WITH ACCEPTANCE TO GOD THE
FATHER; AND WITHOUT WHOM, NO PRAYER COULD COME INTO HIS PRESENCE:
WHEREFORE NOW TO PRAY, IS BUT TO ADD SIN TO SIN; YEA, NOW TO PRAY,
SEEING GOD HAS CAST YOU OFF, IS THE NEXT WAY TO ANGER AND OFFEND
HIM MORE THAN YOU EVER DID BEFORE.
177. FOR GOD (saith he) HATH BEEN WEARY OF YOU FOR THESE SEVERAL
YEARS ALREADY, BECAUSE YOU ARE NONE OF HIS; YOUR BAWLINGS IN HIS
EARS, HATH BEEN NO PLEASANT VOICE TO HIM; AND THEREFORE HE LET YOU
SIN THIS SIN, THAT YOU MIGHT BE QUITE CUT OFF; AND WILL YOU PRAY
STILL? This the devil urged, and set forth that in NUMBERS, when
MOSES said to the children OF ISRAEL, THAT BECAUSE THEY WOULD NOT
GO UP TO POSSESS THE LAND, WHEN GOD WOULD HAVE THEM, THEREFORE FOR
EVER AFTER HE DID BAR THEM OUT FROM THENCE, THOUGH THEY PRAYED THEY
MIGHT WITH TEARS. Numbers xiv. 36, 37, etc.
178. As it is said in another place, Exodus xxi. 14, THE MAN THAT
SINS PRESUMPTUOUSLY SHALL BE TAKEN FROM GOD'S ALTAR, THAT HE MAY
DIE; even as JOAB was by King SOLOMON, when he thought to find
shelter there. 1 Kings ii. 27, 28, etc. These places did pinch me
very sore; yet my case being
desperate, I thought with myself, I
can but die; and if it must be so, it shall once be said, THAT SUCH
AN ONE DIED AT THE FOOT OF CHRIST IN PRAYER. This I did, but with
great difficulty, God doth know; and that because, together with
this, still that
saying about ESAU would be set at my heart, even
like a
flaming sword, to keep the way of the tree of life, lest I
should take thereof and live. Oh! who knows how hard a thing I
found it, to come to God in prayer!
179. I did also desire the prayers of the people of God for me,
but I feared that God would give them no heart to do it; yea I
trembled in my soul to think, that some or other of them would
shortly tell me, that God hath said those words to them, that He
once did say to the
prophetconcerning the children of Israel, PRAY
NOT FOR THIS PEOPLE, FOR I HAVE REJECTED THEM. Jeremiah xi. 14.
So, PRAY NOT FOR HIM, FOR I HAVE REJECTED HIM, yea, I thought that
He had whispered this to some of them already, only they durst not
tell me so; neither durst I ask them of it, for fear if it should
be so, it would make me quite beside myself: MAN KNOWS THE
BEGINNING OF SIN (said Spira), BUT WHO BOUNDS THE ISSUES THEREOF?
180. About this time I took an opportunity to break my mind to an
ancient Christian, and told him all my case: I told him also, that
I was afraid that I had sinned the sin against the Holy Ghost; and
he told me, HE THOUGHT SO TOO. Here
therefore I had but cold
comfort; but talking a little more with him, I found him, though a
good man, a stranger to much
combat with the devil. Wherefore I
went to God again, as well as I could, for mercy still.
181. Now also did the tempter begin to mock me in my
misery,
saying, THAT SEEING I HAD THUS PARTED WITH THE LORD JESUS, AND
PROVOKED HIM TO DISPLEASURE, WHO WOULD HAVE STOOD BETWEEN MY SOUL
AND THE FLAME OF DEVOURING FIRE, THERE WAS NOW BUT ONE WAY; AND
THAT WAS, to pray that God the Father would be a Mediator betwixt
His Son and me; THAT WE MIGHT BE RECONCILED AGAIN, AND THAT I MIGHT
HAVE THAT BLESSED BENEFIT IN HIM, THAT HIS BLESSED SAINTS ENJOYED.
182. Then did that
scripture seize upon my soul, HE IS OF ONE
MIND, AND WHO CAN TURN HIM! Oh! I saw, it was as easy to persuade
Him to make a new world, a new
covenant, or a new Bible, besides
that we have already, as to pray for such a thing. This was to
persuade Him, that what He had done already was mere folly, and
persuade Him to alter, yea, to disannul the whole way of
salvation.
And then would that
saying rend my soul
asunder; NEITHER IS THERE
SALVATION IN ANY OTHER; FOR THERE IS NONE OTHER NAME UNDER HEAVEN
GIVEN AMONG MEN WHEREBY WE MUST BE SAVED. Acts iv. 12.
183. Now the most free, and full and
gracious words of the gospel,
were the greatest
torment to me; yea, nothing so afflicted me, as
the thoughts of Jesus Christ, the
remembrance of a Saviour; because
I had cast Him off, brought forth the villany of my sin, and my
loss by it, to mind; nothing did twinge my
conscience like this:
every time that I thought of the Lord Jesus, of His grace, love,
goodness, kindness,
gentleness,
meekness, death, blood, promises,
and
blessed exhortations, comforts, and consolations, it went to my
soul like a sword; for still unto these my considerations of the
Lord Jesus, these thoughts would make place for themselves in my
heart: AYE, THIS IS THE JESUS, THE LOVING SAVIOUR, THE SON OF GOD,
WHOM YOU HAVE PARTED WITH, WHOM YOU HAVE SLIGHTED, DESPISED, AND