watch and be sober; 7. And
provoke me to pray unto God, through
Christ, to help me, and carry me through this world.
A RELATION OF MY IMPRISONMENT IN THE MONTH OF NOVEMBER 1660
WHEN, by the good hand of my God, I had for five or six years
together, without any
interruption,
freelypreached the
blessedgospel of our Lord Jesus Christ; and had also, through His
blessedgrace, some
encouragement" target="_blank" title="n.鼓励;赞助;引诱">
encouragement by His
blessingthereupon; the devil,
that old enemy of man's
salvation, took his opportunity to inflame
the hearts of his vassals against me, insomuch that at the last, I
was laid out for by the
warrant of a justice, and was taken and
committed to prison. The relation thereof is as followeth:-
Upon the 12th of this
instant, November 1660, I was desired by some
of the friends in the country to come to teach at SAMSELL, by
HARLINGTON, in BEDFORDSHIRE. To whom I made a promise, if the Lord
permitted, to be with them on the time aforesaid. The justice
hearing thereof (whose name is Mr FRANCIS WINGATE), forthwith
issued out his
warrant to take me, and bring me before him, and in
the
meantime to keep a very strong watch about the house where the
meeting should be kept, as if we that were to meet together in that
place did intend to do some
fearful business, to the
destruction of
the country; when alas! the
constable, when he came in, found us
only with our Bibles in our hands, ready to speak and hear the word
of God; for we were just about to begin our exercise. Nay, we had
begun in prayer for the
blessing of God upon our opportunity,
intending to have
preached the word of the Lord unto them there
present: but the
constable coming in prevented us. So I was taken
and forced to depart the room. But had I been
minded to have
played the
coward, I could have escaped and kept out of his hands.
For when I was come to my friend's house, there was whispering that
that day I should be taken, for there was a
warrant out to take me;
which when my friend heard, he being somewhat timorous, questioned
whether we had best have our meeting or not; and whether it might
not be better for me to depart, lest they should take me and have
me before the justice, and after that send me to prison (for he
knew better than I what spirit they were of, living by them): to
whom I said, No, by no means, I will not stir, neither will I have
the meeting dismissed for this. Come, be of good cheer; let us not
be daunted; our cause is good, we need not be
ashamed of it; to
preach God's Word, is so good a work, that we shall be well
rewarded, if we suffer for that; or to this purpose - (But as for
my friend, I think he was more afraid of me, than of himself.)
After this I walked into the close, where I somewhat seriously
considering the matter, this came into my mind, That I had showed
myself
hearty and
courageous in my
preaching" target="_blank" title="n.说教 a.说教的">
preaching, and had,
blessed be
grace, made it my business to
encourage others;
therefore thought
I, if I should now run, and make an escape, it will be of a very
ill
savour in the country. For what will my weak and newly-
converted brethren think of it, but that I was not so strong in
deed as I was in word? Also I feared that if I should run now
there was a
warrant out for me, I might by so doing make them
afraid to stand, when great words only should be
spoken to them.
Besides I thought, that
seeing God of His mercy should choose me to
go upon the
forlorn hope in this country; that is, to be the first,
that should be opposed, for the
gospel; if I should fly, it might
be a
discouragement to the whole body that might follow after. And
further, I thought the world
thereby would take occasion at my
cowardliness, to have blasphemed the
gospel, and to have had some
ground to
suspect worse of me and my
profession, than I deserved.
These things with others considered by me, I came in again to the
house, with a full
resolution to keep the meeting, and not to go
away, though I could have been gone about an hour before the
officer apprehended me; but I would not; for I was
resolved to see
the
utmost of what they could say or do unto me. For
blessed be
the Lord, I knew of no evil that I had said or done. And so, as
aforesaid, I begun the meeting. But being prevented by the
constable's coming in with his
warrant to take me, I could not
proceed. But before I went away, I spake some few words of
counseland
encouragement" target="_blank" title="n.鼓励;赞助;引诱">
encouragement to the people, declaring to them, that they saw
we were prevented of our opportunity to speak and hear the Word of
God, and were like to suffer for the same; desiring them that they
would not be discouraged, for it was a mercy to suffer upon so good
account. For we might have been apprehended as
thieves or
murderers, or for other wickedness; but
blessed be God it was not
so, but we suffer as Christians for well doing: and we had better
be the persecuted, than the persecutors, etc. But the
constableand the justice's man
waiting on us, would not be at quiet till
they had me away and that we
departed the house. But because the
justice was not at home that day, there was a friend of mine
engaged for me to bring me to the
constable on the
morrow morning.
Otherwise the
constable must have charged a watch with me, or have
secured me some other way, my crime was so great. So on the next
morning we went to the
constable, and so to the justice. He asked
the
constable what we did, where we was met together, and what we
had with us? I trow, he meant whether we had
armour or not; but
when the
constable told him that there were only met a few of us
together to
preach and hear the Word, and no sign of anything else,
he could not well tell what to say: yet because he had sent for
me, he did adventure to put out a few proposals to me, which were
to this effect,
namely, What I did there? And why I did not
content myself with following my
calling? for it was against the
law, that such as I should be admitted to do as I did.
JOHN BUNYAN. To which I answered, That the
intent of my coming
thither, and to other places, was to
instruct, and
counsel people
to
forsake their sins, and close in with Christ, lest they did
miserably
perish; and that I could do both these without confusion
(to wit), follow my
calling, and
preach the Word also.
At which words, he was in a chafe, as it appeared; for he said that
he would break the neck of our meetings.
BUN. I said, It may be so. Then he wished me to get sureties to
be bound for me, or else he would send me to the jail.
My sureties being ready, I called them in, and when the bond for my
appearance was made, he told them, that they was bound to keep me
from
preaching" target="_blank" title="n.说教 a.说教的">
preaching; and that if I did
preach, their bonds would be
forfeited. To which I answered, that then I should break them; for
I should not leave
speaking the Word of God: even to
counsel,
comfort, exhort, and teach the people among whom I came; and I
thought this to be a work that had no hurt in it: but was rather
worthy of
commendation, than blame.
WINGATE. Whereat he told me, that if they would not be so bound,
my mittimus must be made, and I sent to the jail, there to lie to
the quarter sessions.
Now while my mittimus was making, the justice was
withdrawn; and in
comes an old enemy to the truth, Dr Lindale, who, when he was come
in, fell to taunting at me with many reviling terms.
BUN. To whom I answered, that I did not come
thither to talk with
him, but with the justice. Whereat he
supposed that I had nothing
to say for myself, and triumphed as if he had got the victory;
charging and condemning me for meddling with that for which I could
show no
warrant; and asked me, if I had taken the oaths? and if I
had not, it was pity but that I should be sent to prison, etc.
I told him, that if I was
minded, I could answer to any sober
question that he should put to me. He then urged me again, how I
could prove it
lawful for me to
preach, with a great deal of
confidence of the victory.
But at last, because he should see that I could answer him if I
listed, I cited to him that verse in Peter, which saith, EVERY MAN