ABUSED. THIS IS THE ONLY SAVIOUR, THE ONLY REDEEMER, THE ONLY ONE
THAT COULD SO LOVE SINNERS, AS TO WASH THEM FROM THEIR SINS IN HIS
OWN MOST PRECIOUS BLOOD; BUT YOU HAVE NO PART NOR LOT IN THIS
JESUS: YOU HAVE PUT HIM FROM YOU; YOU HAVE SAID IN YOUR HEART, Let
Him go, if He will. NOW, THEREFORE, YOU ARE SEVERED FROM HIM; YOU
HAVE SEVERED YOURSELF FROM HIM: BEHOLD THEN HIS GOODNESS, BUT
YOURSELF TO BE NO PARTAKER OF IT. Oh! thought I, what have I lost,
what have I parted with! What has disinherited my poor soul! Oh!
'tis sad to be destroyed by the grace and mercy of God; to have the
Lamb, the Saviour, turn lion and destroyer. Rev. vi. I also
trembled, as I have said, at the sight of the saints of God,
especially at those that greatly loved Him, and that made it their
business to walk
continually" target="_blank" title="ad.不断地,频繁地">
continually with Him in this world; for they did,
both in their words, their carriages, and all their expressions of
tenderness and fear to sin against their precious Saviour, condemn,
lay guilt upon, and also add
continualaffliction and shame upon my
soul. THE DREAD OF THEM WAS UPON ME, AND I TREMBLED AT GOD'S
SAMUELS. 1 Sam. xvi. 4.
184. Now also the tempter began afresh to mock my soul another
way,
saying, THAT CHRIST INDEED DID PITY MY CASE, AND WAS SORRY FOR
MY LOSS; BUT FORASMUCH AS I HAD SINNED AND TRANSGRESSED AS I HAD
DONE, HE COULD BY NO MEANS HELP ME, NOR SAVE ME FROM WHAT I FEARED:
FOR MY SIN WAS NOT OF THE NATURE OF THEIRS, FOR WHOM HE BLED AND
DIED; NEITHER WAS IT COUNTED WITH THOSE THAT WERE LAID TO HIS
CHARGE, WHEN HE HANGED ON A TREE: THEREFORE, UNLESS HE SHOULD COME
DOWN FROM HEAVEN, AND DIE ANEW FOR THIS SIN, THOUGH INDEED HE DID
GREATLY PITY ME, YET I COULD HAVE NO BENEFIT OF HIM. These things
may seem
ridiculous to others, even as
ridiculous as they were in
themselves, but to me they were most
tormenting cogitations: every
one of them augmented my
misery, that Jesus Christ should have so
much love as to pity me, when yet He could not help me; nor did I
think that the reason why He could not help me, was, because His
merits were weak, or His grace and
salvation spent on others
already, but because His faithfulness to His threatening, would not
let Him extend His mercy to me. Besides, I thought, as I have
already hinted, that my sin was not within the bounds of that
pardon, that was wrapped up in a promise; and if not, then I knew
assuredly, that it was more easy for heaven and earth to pass away,
than for me to have
eternal life. So that the ground of all these
fears of mine did arise from a
steadfastbelief I had of the
stability of the holy word of God, and also from my being
misinformed of the nature of my sin.
185. But oh! how this would add to my
affliction, to
conceit that
I should be
guilty of such a sin, for which He did not die. These
thoughts would so
confound me, and
imprison me, and tie me up from
faith, that I knew not what to do. But oh! thought I, that He
would come down again! Oh! that the work of man's redemption was
yet to be done by Christ! how would I pray Him and
entreat Him to
count and
reckon this sin among the rest for which He died! But
this
scripture would strike me down as dead; CHRIST BEING RAISED
FROM THE DEAD, DIETH NO MORE; DEATH HATH NO MORE DOMINION OVER HIM.
Rom. vi. 9.
186. Thus, by the strange and
unusual assaults of the tempter, my
soul was like a broken
vessel,
driven as with the winds, and tossed
sometimes
headlong into
despair; sometimes upon the
covenant of
works, and sometimes to wish that the new
covenant, and the
conditions thereof, might so far forth, as I thought myself
concerned, be turned another way, and changed, BUT IN ALL THESE, I
WAS AS THOSE THAT JOSTLE AGAINST THE ROCKS; MORE BROKEN, SCATTERED
AND RENT. Oh! the un-thought-of imaginations, frights, fears, and
terrors, that are
affected by a
thoroughapplication of guilt
yielding to
desperation! THIS IS THE MAN THAT HATH HIS DWELLING
AMONG THE TOMBS WITH THE DEAD; THAT IS ALWAYS CRYING OUT, AND
CUTTING HIMSELF WITH STONES. Mark v. 1, 2, 3. But, I say, all in
vain;
desperation will not comfort him, the old
covenant will not
save him: nay, heaven and earth shall pass away, before one jot or
tittle of the word and law of grace will fail or be removed. This
I saw, this I felt, and under this I groaned; yet this
advantage I
got
thereby,
namely, a farther
confirmation of the
certainty of the
way of
salvation; and that the
scriptures were the word of God.
Oh! I cannot now express what then I saw and felt of the steadiness