ungodly
sinner, and to cast myself at the feet of mercy, condemning
myself for sin. If ever Satan and I did
strive for any word of God
in all my life, it was for this good word of Christ; he at one end,
and I at the other: Oh! what work did we make! It was for this in
JOHN, I say, that we did so tug and
strive, he pulled, and I
pulled; but God be praised, I got the better of him; I got some
sweetness from it.
216. But
notwithstanding all these helps, and
blessed words of
grace, yet that of ESAU'S selling of his
birthright, would still at
times
distress my
conscience: for though I had been most
sweetlycomforted, and that but just before, yet when that came into my
mind, 'twould make me fear again: I could not be quite rid
thereof, 'twould every day be with me:
wherefore now I went
another way to work, even to consider the nature of this
blasphemous thought, I mean, if I should take the words at the
largest, and give them their own natural force and scope, even
every word
therein: so when I had thus considered, I found, that
if they were fairly taken, they would
amount to this; THAT I HAD
FREELY LEFT THE LORD JESUS CHRIST TO HIS CHOICE, WHETHER HE WOULD
BE MY SAVIOUR OR NO; for the
wicked words were these, LET HIM GO,
IF HE WILL. Then that
scripture gave me hope, I WILL NEVER LEAVE
THEE, NOR FORSAKE THEE. Heb. xiii. 5. 'O Lord,' said I, BUT I
HAVE LEFT THEE. Then it answered again, BUT I WILL NOT LEAVE THEE.
For this I thanked God also.
217. Yet I was
grievous afraid He should, and found it
exceeding
hard to trust Him,
seeing I had so offended Him: I could have been
exceeding glad that this thought had never
befallen; for then I
thought I could with more ease and freedom in
abundance, have
leaned on His grace. I saw it was with me, as it was with JOSEPH'S
brethren; the guilt of their own
wickedness did often fill them
with fears that their brother would at last
despise them. Gen. l.
15, 16, etc.
218. Yet above all the
scriptures that I yet did meet with that in
JOSHUA xx. was the greatest comfort to me, which speaks of the
slayer that was to flee for
refuge: AND IF THE AVENGER OF BLOOD
PURSUE THE SLAYER, then saith MOSES, THEY THAT ARE THE ELDERS OF
THE CITY OF REFUGE SHALL NOT DELIVER HIM INTO HIS HANDS, BECAUSE HE
SMOTE HIS NEIGHBOUR UNWITTINGLY AND HATED HIM NOT AFORETIME. Oh!
blessed be God for this word: I was convinced that I was the
slayer; and that the avenger of blood pursued me, I felt with great
terror; only now it remained that I inquire whether I have right to
enter the city of
refuge: so I found, that he must not, WHO LAY IN
WAIT TO SHED BLOOD: It was not the wilful MURDERER, but he who
UNWITTINGLY did it, he who did it unawares; not out of spite, or
grudge, or
malice, he that shed it unwittingly: even he who did
not HATE HIS NEIGHBOUR BEFORE. Wherefore,
219. I thought
verily I was the man that must enter, because I had
smitten my neighbour UNWITTINGLY, AND HATED HIM NOT AFORETIME. I
hated Him not aforetime; no, I prayed unto Him, was tender of
sinning against Him; yea, and against this
wickedtemptation I had
strove for a twelvemonth before; yea, and also when it did pass
through my heart, it did in spite of my teeth:
wherefore I thought
I had a right to enter this city, and the elders, which are the
APOSTLES, were not to deliver me up. This
therefore was great
comfort to me, and gave me much ground of hope.
220. Yet being very
critical, for my smart had made me that I knew
not what ground was sure enough to bear me, I had one question that
my soul did much desire to be
resolved about; and that was, WHETHER
IT BE POSSIBLE FOR ANY SOUL THAT HATH SINNED THE UNPARDONABLE SIN,
YET AFTER THAT TO RECEIVE, THOUGH BUT THE LEAST, TRUE SPIRITUAL
COMFORT FROM GOD THOUGH CHRIST? The which after I had much
considered, I found the answer was, No, they could not; and that
for these reasons:-
221. FIRST, Because those that have sinned that sin, they are
debarred a share in the blood of Christ; and being shut out of
that, they must needs be void of the least ground of hope, and so
of
spiritual comfort; FOR TO SUCH THERE REMAINS NO MORE SACRIFICE
FOR SIN. Heb. x. 26, 27. SECONDLY, Because they are denied a
share in the promise of life: IT SHALL NEVER BE FORGIVEN HIM
NEITHER IN THIS WORLD, NEITHER IN THE WORLD TO COME. Matt. xii.
32. THIRDLY, The Son of God excludes them also from a share in His
blessed intercession, being for ever
ashamed to own them, both
before His holy Father, and the
blessed angels in heaven. Mark
viii.
222. When I had with much
deliberation considered of this matter,
and could not but conclude that the Lord had comforted me, and that
too after this my
wicked sin: then
methought I durst
venture to
come nigh unto those most
fearful and terrible
scriptures, with