attend upon none of the ordinances of God, but with sore and great
affliction. Yea, then I was most distressed with blasphemies. If
I had been
hearing the word, then uncleanness, blasphemies and
despair would hold me a
captive there: if I have been reading,
then sometimes I had sudden thoughts to question all I read:
sometimes again, my mind would be so
strangely snatched away, and
possessed with other things, that I have neither known, nor
regarded, nor remembered so much as the
sentence that but now I
have read.
107. In prayer also I have been greatly troubled at this time;
sometimes I have thought I have felt him behind me pulling my
clothes: he would be also
continually" target="_blank" title="ad.不断地,频繁地">
continually at me in time of prayer, to
have done, break off, make haste, you have prayed enough, and stay
no longer; still
drawing my mind away. Sometimes also he would
cast in such
wicked thoughts as these; that I must pray to him, or
for him: I have thought sometimes of that, FALL DOWN; or, IF THOU
WILT FALL DOWN AND WORSHIP ME. Matt. iii. 9.
108. Also, when because I have had wandering thoughts in the time
of this duty, I have laboured to
compose my mind, and fix it upon
God; then with great force hath the tempter laboured to distract
me, and
confound me, and to turn away my mind, by presenting to my
heart and fancy, the form of a bush, a bull, a besom, or the like,
as if I should pray to these: To these he would also (at sometimes
especially) so hold my mind, that I was as if I could think of
nothing else, or pray to nothing else but to these, or such as
they.
109. Yet at times I should have some strong and heart-affecting
apprehensions of God, and the
reality of the truth of His gospel.
But, oh! how would my heart, at such times, put forth itself with
unexpressible groanings. My whole soul was then in every word; I
should cry with pangs after God, that He would be
merciful unto me;
but then I should be daunted again with such conceits as these: I
should think that God did mock at these my prayers,
saying, and
that in the
audience of the holy angels, THIS POOR SIMPLE WRETCH
DOTH HANKER AFTER ME, AS IF I HAD NOTHING TO DO WITH MY MERCY, BUT
TO BESTOW IT ON SUCH AS HE. ALAS, POOR SOUL! HOW ART THOU
DECEIVED! IT IS NOT FOR SUCH AS THEE TO HAVE FAVOUR WITH THE
HIGHEST.
110. Then hath the tempter come upon me, also, with such
discouragements as these: YOU ARE VERY HOT FOR MERCY, BUT I WILL
COOL YOU; THIS FRAME SHALL NOT LAST ALWAYS: MANY HAVE BEEN AS HOT
AS YOU FOR A SPURT, BUT I HAVE QUENCHED THEIR ZEAL (and with this,
such and such, who were fallen off, would be set before mine eyes).
Then I should be afraid that I should do so too: But, thought I, I
am glad this comes into my mind: well, I will watch, and take what
care I can. THOUGH YOU DO, said Satan, I SHALL BE TOO HARD FOR
YOU; I WILL COOL YOU INSENSIBLY, BY DEGREES, BY LITTLE AND LITTLE.
WHAT CARE I, saith he, THOUGH I BE SEVEN YEARS IN CHILLING YOUR
HEART, IF I CAN DO IT AT LAST? CONTINUAL ROCKING WILL LULL A
CRYING CHILD ASLEEP: I WILL PLY IT CLOSE, BUT I WILL HAVE MY END
ACCOMPLISHED. THOUGH YOU BE BURNING HOT AT PRESENT, I CAN PULL YOU
FROM THIS FIRE; I SHALL HAVE YOU COLD BEFORE IT BE LONG.
111. These things brought me into great straits; for as I at
present could not find myself fit for present death, so I thought,
to live long, would make me yet more unfit; for time would make me
forget all, and wear even the
remembrance of the evil of sin, the
worth of heaven, and the need I had of the blood of Christ to wash
me, both out of mind and thought: but I thank Christ Jesus, these
things did not at present make me slack my crying, but rather did
put me more upon it (LIKE HER WHO MET WITH ADULTERER, Deut. xxii.
26), in which days that was a good word to me, after I had suffered
these things a while:- I AM PERSUADED THAT NEITHER DEATH, NOR LIFE,
ETC., SHALL BE ABLE TO SEPARATE US FROM THE LOVE OF GOD WHICH IS IN
CHRIST JESUS OUR LORD. Rom. viii. 38, 39. And now I hoped long
life would not destroy me, nor make me miss of heaven.
112. Yet I had some supports in this
temptation, though they were
then all questioned by me; that in JER. III. at the first was
something to me; and so was the
consideration of verse 5 of that
chapter; that though we have
spoken and done as evil things as we
could, yet we should cry unto God, MY FATHER, THOU ART THE GUIDE OF
MY YOUTH, and shall return unto Him.
113. I had, also, once a sweet glance from that in 2 Cor. v. 21:
FOR HE HATH MADE HIM TO BE SIN FOR US, WHO KNEW NO SIN, THAT WE
MIGHT BE MADE THE RIGHTEOUSNESS OF GOD IN HIM. I remember that one
day, as I was sitting in a neighbour's house, and there very sad at