could never light on the right till now. He told me also, that in
a little time I should see all professors turn to the ways of the
Ranters. Wherefore, abominating those cursed principles, I left
his company
forthwith, and became to him as great a stranger, as I
had been before a familiar.
45. Neither was this man only a
temptation to me, but my
callinglying in the country, I happened to light into several people's
company, who though
strict in religion
formerly, yet were also
swept away by these Ranters. These would also talk with me of
their ways, and
condemn me as legal and dark;
pretending that they
only had attained to
perfection, that could do what they would and
not sin. Oh! these
temptations were
suitable to my flesh, I being
but a young man and my nature in its prime; but God, who had, as I
hoped, designed me for better things, kept me in the fear of His
name, and did not suffer me to accept such cursed principles. And
blessed be God, Who put it into my heart to cry to Him to be kept
and directed, still distrusting my own
wisdom; for I have since
seen even the effects of that prayer, in His preserving me, not
only from Ranting errors, but from those also that have
sprung up
since. The Bible was precious to me in those days.
46. And now
methought, I began to look into the Bible with new
eyes, and read as I never did before, and especially the epistles
of the
apostle St Paul were sweet and pleasant to me; and indeed I
was then never out of the Bible, either by
reading or meditation;
still crying out to God, that I might know the truth, and way to
heaven and glory.
47. And as I went on and read, I lighted upon that passage, TO ONE
IS GIVEN, BY THE SPIRIT, THE WORD OF WISDOM; TO ANOTHER THE WORD
KNOWLEDGE BY THE SAME SPIRIT; AND TO ANOTHER FAITH, etc. 1 Cor.
xii. And though, as I have since seen, that by this
scripture the
Holy Ghost intends, in special, things
extraordinary, yet on me it
did then
fasten with
conviction, that I did want things ordinary,
even that understanding and
wisdom that other Christians had. On
this word I mused, and could not tell what to do, especially this
word 'Faith' put me to it, for I could not help it, but sometimes
must question, whether I had any faith, or no; but I was loath to
conclude, I had no faith; for if I do so, thought I, then I shall
count myself a very cast-away indeed.
48. No, said I, with myself, though I am convinced that I am an
ignorant sot, and that I want those
blessed gifts of knowledge and
understanding that other people have; yet at a
venture I will
conclude, I am not
altogetherfaithless, though I know not what
faith is; for it was shewn me, and that too (as I have seen since)
by Satan, that those who conclude themselves in a
faithless state,
have neither rest nor quiet in their souls; and I was loath to fall
quite into despair.
49. Wherefore by this
suggestion I was, for a while, made afraid
to see my want of faith; but God would not suffer me thus to undo
and destroy my soul, but did
continually, against this my sad and
blind
conclusion, create still within me such suppositions,
insomuch that I could not rest content, until I did now come to
some certain knowledge, whether I had faith or no, this always
running in my mind, BUT HOW IF YOU WANT FAITH INDEED? BUT HOW CAN
YOU TELL YOU HAVE FAITH? And besides, I saw for certain, if I had
not, I was sure to
perish for ever.
50. So that though I endeavoured at the first to look over the
business of Faith, yet in a little time, I better
considering the
matter, was
willing to put myself upon the trial whether I had
faith or no. But alas, poor
wretch! so
ignorant and brutish was I,
that I knew not to this day no more how to do it, than I know how
to begin and accomplish that rare and curious piece of art, which I
never yet saw or considered.
51. Wherefore while I was thus
considering, and being put to my
plunge about it (for you must know, that as yet I had in this
matter broken my mind to no man, only did hear and consider), the
tempter came in with this
delusion, THAT THERE WAS NO WAY FOR ME TO
KNOW I HAD FAITH, BUT BY TRYING TO WORK SOME MIRACLE; urging those
scriptures that seem to look that way, for the enforcing and
strengthening his
temptation. Nay, one day, as I was between
ELSTOW and BEDFORD, the
temptation was hot upon me, to try if I had
faith, by doing some
miracle; which
miracle at this time was this,
I must say to the PUDDLES that were in the horsepads, BE DRY; and
to the DRY PLACES, BE YOU PUDDLES: and truly one time I was going
to say so indeed; but just as I was about to speak, this thought