neck would swell and his face flush and his eyes
glitter, until he
seemed on the verge of apoplexy. The hydraulic
arrangements for
supplying the brain with blood are only second in importance to its
own organization. The bulbous-headed fellows that steam well when
they are at work are the men that draw big audiences and give us
marrowy books and pictures. It is a good sign to have one's feet
grow cold when he is
writing. A great
writer and
speaker once told
me that he often wrote with his feet in hot water; but for this,
ALL his blood would have run into his head, as the mercury
sometimes withdraws into the ball of a thermometer.
- You don't suppose that my remarks made at this table are like so
many postage-stamps, do you, - each to be only once uttered? If
you do, you are
mistaken. He must be a poor creature that does not
often repeat himself. Imagine the author of the excellent piece of
advice, "Know thyself," never alluding to that
sentiment again
during the course of a protracted existence! Why, the truths a man
carries about with him are his tools; and do you think a carpenter
is bound to use the same plane but once to smooth a knotty board
with, or to hang up his
hammer after it has
driven its first nail?
I shall never repeat a conversation, but an idea often. I shall
use the same types when I like, but not
commonly the same
stereotypes. A thought is often original, though you have uttered
it a hundred times. It has come to you over a new route, by a new
and express train of associations.
Sometimes, but
rarely, one may be caught making the same speech
twice over, and yet be held
blameless. Thus, a certain
lecturer,
after performing in an
inland city, where dwells a LITTERATRICE of
note, was invited to meet her and others over the social teacup.
She
pleasantly referred to his many wanderings in his new
occupation. "Yes," he replied, "I am like the Huma, the bird that
never lights, being always in the cars, as he is always on the
wing." - Years elapsed. The
lecturer visited the same place once
more for the same purpose. Another social cup after the lecture,
and a second meeting with the
distinguished lady. "You are
constantly going from place to place," she said. - "Yes," he
answered, "I am like the Huma," - and finished the
sentence as
before.
What horrors, when it flashed over him that he had made this fine
speech, word for word, twice over! Yet it was not true, as the
lady might perhaps have fairly inferred, that he had embellished
his conversation with the Huma daily during that whole
interval of
years. On the
contrary, he had never once thought of the odious
fowl until the recurrence of
precisely the same circumstances
brought up
precisely the same idea. He ought to have been proud of
the
accuracy of his
mental adjustments. Given certain factors, and
a sound brain should always
evolve the same fixed product with the
certainty of Babbage's calculating machine.
- What a
satire, by the way, is that machine on the mere
mathematician! A Frankenstein-monster, a thing without brains and
without heart, too
stupid to make a
blunder; that turns out results
like a corn-sheller, and never grows any wiser or better, though it
grind a thousand bushels of them!
I have an
immense respect for a man of talents PLUS "the
mathematics." But the calculating power alone should seem to be
the least human of qualities, and to have the smallest
amount of
reason in it; since a machine can be made to do the work of three
or four calculators, and better than any one of them. Sometimes I
have been troubled that I had not a deeper intuitive apprehension
of the relations of numbers. But the
triumph of the ciphering
hand-organ has consoled me. I always fancy I can hear the wheels
clicking in a calculator's brain. The power of
dealing with
numbers is a kind of "detached lever"
arrangement, which may be put
into a
mighty poor watch - I suppose it is about as common as the
power of moving the ears voluntarily, which is a
moderately rare
endowment.
- Little localized powers, and little narrow streaks of specialized
knowledge, are things men are very apt to be
conceited" target="_blank" title="a.自负的;自夸的">
conceited about.
Nature is very wise; but for this encouraging principle how many
small talents and little accomplishments would be neglected! Talk
about
conceit as much as you like, it is to human
character what
salt is to the ocean; it keeps it sweet, and renders it endurable.
Say rather it is like the natural unguent of the sea-fowl's
plumage, which enables him to shed the rain that falls on him and
the wave in which he dips. When one has had ALL his
conceit taken
out of him, when he has lost ALL his illusions, his feathers will
soon soak through, and he will fly no more.
"So you admire
conceited" target="_blank" title="a.自负的;自夸的">
conceited people, do you?" said the young lady who
has come to the city to be finished off for - the duties of life.
I am afraid you do not study logic at your school, my dear. It
does not follow that I wish to be pickled in brine because I like a
salt-water
plunge at Nahant. I say that
conceit is just as natural
a thing to human minds as a centre is to a
circle. But little-
minded people's thoughts move in such small
circles that five
minutes' conversation gives you an arc long enough to determine
their whole curve. An arc in the
movement of a large intellect
does not sensibly
differ from a straight line. Even if it have the
third vowel as its centre, it does not soon
betray it. The highest
thought, that is, is the most
seeminglyimpersonal; it does not
obviously imply any individual centre.
Audacious self-esteem, with good ground for it, is always imposing.
What
resplendent beauty that must have been which could have
authorized Phryne to "peel" in the way she did! What fine speeches
are those two: "NON OMNIS MORTAR," and "I have taken all knowledge
to be my province"! Even in common people,
conceit has the virtue
of making them
cheerful; the man who thinks his wife, his baby, his
house, his horse, his dog, and himself severally unequalled, is
almost sure to be a good-humored person, though
liable to be
tedious at times.
- What are the great faults of conversation? Want of ideas, want
of words, want of manners, are the
principal ones, I suppose you
think. I don't doubt it, but I will tell you what I have found
spoil more good talks than anything else; - long arguments on
special points between people who
differ on the funda
mentalprinciples upon which these points depend. No men can have
satisfactory relations with each other until they have agreed on
certain ULTIMATA of
belief not to be disturbed in ordinary
conversation, and unless they have sense enough to trace the
secondary questions depending upon these
ultimatebeliefs to their
source. In short, just as a written
constitution is
essential to
the best social order, so a code of finalities is a necessary
condition of
profitable talk between two persons. Talking is like
playing on the harp; there is as much in laying the hand on the
strings to stop their vibrations as in twanging them to bring out
their music.
- Do you mean to say the pun-question is not clearly settled in
your minds? Let me lay down the law upon the subject. Life and
language are alike
sacred. Homicide and VERBICIDE - that is,
violent
treatment of a word with fatal results to its legitimate
meaning, which is its life - are alike
forbidden. Manslaughter,
which is the meaning of the one, is the same as man's laughter,
which is the end of the other. A pun is PRIMA FACIE an
insult to
the person you are talking with. It implies utter in
difference to
or
sublimecontempt for his remarks, no matter how serious. I
speak of total depravity, and one says all that is written on the
subject is deep raving. I have
committed my self-respect by
talking with such a person. I should like to
commit him, but
cannot, because he is a
nuisance. Or I speak of geo
logicalconvulsions, and he asks me what was the cosine of Noah's ark;
also, whether the Deluge was not a deal huger than any modern
inundation.
A pun does not
commonly justify a blow in return. But if a blow
were given for such cause, and death ensued, the jury would be
judges both of the facts and of the pun, and might, if the latter
were of an aggravated
character, return a
verdict of justifiable
homicide. Thus, in a case
latelydecided before Miller, J., Doe
presented Roe a
subscription paper, and urged the claims of
suffering
humanity. Roe replied by asking, When
charity was like a
top? It was in evidence that Doe preserved a
dignified silence.
Roe then said, "When it begins to hum." Doe then - and not till
then - struck Roe, and his head
happening to hit a bound
volume of