There is a curtain o'er us.
For once, good souls, we'll not pretend
To be aught better than her who bore us,
And is our only
visible friend.
Hark to her laughter! who laughs like this,
Can she be dead, or rooted in pain?
She has been slain by the narrow brain,
But for us who love her she lives again.
Can she die? O, take her kiss!
The crimson-footed nymph is panting up the glade,
With the wine-jar at her arm-pit, and the
drunken ivy-braid
Round her
forehead, breasts, and thighs: starts a Satyr, and they
speed:
Hear the crushing of the leaves: hear the cracking of the bough!
And the whistling of the
bramble, the piping of the weed!
But the bull-voiced oak is battling now:
The storm has seized him half-asleep,
And round him the wild
woodland throngs
To hear the fury of his songs,
The
uproar of an outraged deep.
He wakes to find a wrestling giant
Trunk to trunk and limb to limb,
And on his rooted force reliant
He laughs and grasps the broadened giant,
And twist and roll the Anakim;
And multitudes, acclaiming to the cloud,
Cry which is breaking, which is bowed.
Away, for the cymbals clash aloft
In the circles of pine, on the moss-floor soft.
The nymphs of the
woodland are
gathering there.
They
huddle the leaves, and
trample, and toss;
They swing in the branches, they roll in the moss,
They blow the seed on the air.
Back to back they stand and blow
The
winged seed on the cradling air,
A
fountain of leaves over bosom and back.
The pipe of the Faun comes on their track
And the weltering alleys overflow
With
musical shrieks and wind-wedded hair.
The riotous companies melt to a pair.
Bless them, mother of kindness!
A star has nodded through
The depths of the flying blue.
Time only to plant the light
Of a memory in the blindness.
But time to show me the sight
Of my life thro' the curtain of night;
Shining a moment, and mixed
With the onward-hurrying stream,
Whose
pressure is darkness to me;
Behind the curtain, fixed,
Beams with endless beam
That star on the changing sea.
Great Mother Nature! teach me, like thee,
To kiss the season and shun regrets.
And am I more than the mother who bore,
Mock me not with thy harmony!
Teach me to blot regrets,
Great Mother! me inspire
With faith that forward sets
But feeds the living fire,
Faith that never frets
For vagueness in the form.
In life, O keep me warm!
For, what is human grief?
And what do men desire?
Teach me to feel myself the tree,
And not the withered leaf.
Fixed am I and await the dark to-be
And O, green
bounteous Earth!
Bacchante Mother! stern to those
Who live not in thy heart of mirth;
Death shall I
shrink from,
loving thee?
Into the breast that gives the rose,
Shall I with shuddering fall?
Earth, the mother of all,
Moves on her stedfast way,
Gathering, flinging, sowing.
Mortals, we live in her day,
She in her children is growing.
She can lead us, only she,
Unto God's footstool, whither she reaches:
Loved, enjoyed, her gifts must be,
Reverenced the truths she teaches,
Ere a man may hope that he
Ever can
attain the glee
Of things without a destiny!
She knows not loss:
She feels but her need,
Who the
winged seed
With the leaf doth toss.
And may not men to this
attain?
That the joy of
motion, the
rapture of being,
Shall throw strong light when our season is fleeing,
Nor
quicken aged blood in vain,
At the gates of the vault, on the verge of the plain?
Life
thoroughly lived is a fact in the brain,
While eyes are left for seeing.
Behold, in yon stripped Autumn, shivering grey,
Earth knows no desolation.
She smells regeneration
In the moist
breath of decay.
Prophetic of the coming joy and strife,
Like the wild
western war-chief sinking
Calm to the end he eyes unblinking,
Her voice is jubilant in ebbing life.
He for his happy hunting-fields
Forgets the droning chant, and yields
His numbered
breaths to exultation
In the proud anticipation:
Shouting the glories of his nation,
Shouting the
grandeur of his race,
Shouting his own great deeds of daring:
And when at last death grasps his face,
And stiffened on the ground in peace
He lies with all his painted terrors glaring;
Hushed are the tribe to hear a threading cry:
Not from the dead man;
Not from the standers-by:
The spirit of the red man
Is welcomed by his fathers up on high.
MARTIN'S PUZZLE
I
There she goes up the street with her book in her hand,
And her Good morning, Martin! Ay, lass, how d'ye do?
Very well, thank you, Martin!--I can't understand!
I might just as well never have cobbled a shoe!
I can't understand it. She talks like a song;
Her voice takes your ear like the ring of a glass;
She seems to give
gladness while limping along,
Yet
sinner ne'er suffer'd like that little lass.
II
First, a fool of a boy ran her down with a cart.
Then, her fool of a father--a
blacksmith by trade -
Why the deuce does he tell us it half broke his heart?
His heart!--where's the leg of the poor little maid!
Well, that's not enough; they must push her downstairs,
To make her go
crooked: but why count the list?
If it's right to suppose that our human affairs
Are all order'd by heaven--there, bang goes my fist!
III
For if angels can look on such sights--never mind!
When you're next to blaspheming, it's best to be mum.
The
parson declares that her woes weren't designed;
But, then, with the
parson it's all kingdom-come.
Lose a leg, save a soul--a
convenient text;
I call it Tea
doctrine, not savouring of God.
When poor little Molly wants 'chastening,' why, next
The Archangel Michael might taste of the rod.
IV
But, to see the poor
darling go limping for miles
To read books to sick people!--and just of an age
When girls learn the meaning of ribands and smiles!
Makes me feel like a
squirrel that turns in a cage.
The more I push thinking the more I revolve:
I never get farther:- and as to her face,
It starts up when near on my
puzzle I solve,
And says, 'This crush'd body seems such a sad case.'
V
Not that she's for complaining: she reads to earn pence;
And from those who can't pay, simple thanks are enough.
Does she leave
lamentation for chaps without sense?
Howsoever, she's made up of wonderful stuff.
Ay, the soul in her body must be a stout cord;
She sings little hymns at the close of the day,
Though she has but three fingers to lift to the Lord,
And only one leg to kneel down with to pray.
VI
What I ask is, Why
persecute such a poor dear,
If there's Law above all? Answer that if you can!
Irreligious I'm not; but I look on this sphere
As a place where a man should just think like a man.
It isn't fair dealing! But, contrariwise,
Do bullets in battle the
wicked select?
Why, then it's all chance-work! And yet, in her eyes,
She holds a fixed something by which I am checked.
VII
Yonder riband of
sunshine aslope on the wall,
If you eye it a minute 'll have the same look:
So kind! and so merciful! God of us all!
It's the very same lesson we get from the Book.
Then, is Life but a trial? Is that what is meant?
Some must toil, and some
perish, for others below:
The
injustice to each spreads a common content;
Ay! I've lost it again, for it can't be quite so.
VIII
She's the
victim of fools: that seems nearer the mark.
On earth there are engines and numerous fools.
Why the Lord can permit them, we're still in the dark;
He does, and in some sort of way they're His tools.
It's a
roundabout way, with respect let me add,
If Molly goes crippled that we may be taught:
But, perhaps, it's the only way, though it's so bad;
In that case we'll bow down our heads,--as we ought.
IX
But the worst of ME is, that when I bow my head,
I
perceive a thought wriggling away in the dust,
And I follow its tracks, quite forgetful, instead
Of
humbleacceptance: for, question I must!
Here's a creature made carefully--carefully made!
Put together with craft, and then stamped on, and why?