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- If you think I have used rather strong language, I shall have to

read something to you out of the book of this keen and witty



scholar, - the great Erasmus, - who "laid the egg of the

Reformation which Luther hatched." Oh, you never read his



NAUFRAGIUM, or "Shipwreck," did you? Of course not; for, if you

had, I don't think you would have given me credit - or discredit -



for entire originality in that speech of mine. That men are

cowards in the contemplation of futurity he illustrates by the



extraordinary antics of many on board the sinking vessel; that they

are fools, by their praying to the sea, and making promises to bits



of wood from the true cross, and all manner of similar nonsense;

that they are fools, cowards, and liars all at once, by this story:



I will put it into rough English for you. - "I couldn't help

laughing to hear one fellow bawling out, so that he might be sure



to be heard, a promise to Saint Christopher of Paris - the

monstrous statue in the great church there - that he would give him



a wax taper as big as himself. 'Mind what you promise!' said an

acquaintance that stood near him, poking him with his elbow; 'you



couldn't pay for it, if you sold all your things at auction.'

'Hold your tongue, you donkey!' said the fellow, - but softly, so



that Saint Christopher should not hear him, - 'do you think I'm in

earnest? If I once get my foot on dry ground, catch me giving him



so much as a tallow candle!'"

Now, therefore, remembering that those who have been loudest in



their talk about the great subject of which we were speaking have

not necessarily been wise, brave, and true men, but, on the



contrary, have very often been wanting in one or two or all of the

qualities these words imply, I should expect to find a good many



doctrines current in the schools which I should be obliged to call

foolish, cowardly, and false.



- So you would abuse other people's beliefs, Sir, and yet not tell

us your own creed! - said the divinity-student, coloring up with a



spirit for which I liked him all the better.

- I have a creed, - I replied; - none better, and none shorter. It



is told in two words, - the two first of the Paternoster. And when

I say these words I mean them. And when I compared the human will



to a drop in a crystal, and said I meant to DEFINE moral

obligations, and not weaken them, this was what I intended to



express: that the fluent, self-determining power of human beings

is a very strictlylimitedagency in the universe. The chief



planes of its enclosing solid are, of course, organization,

education, condition. Organization may reduce the power of the



will to nothing, as in some idiots; and from this zero the scale

mounts upwards by slight gradations. Education is only second to



nature. Imagine all the infants born this year in Boston and

Timbuctoo to change places! Condition does less, but "Give me



neither poverty nor riches" was the prayer of Agur, and with good

reason. If there is any improvement in modern theology, it is in



getting out of the region of pure abstractions and taking these

every-day working forces into account. The great theological



question now heaving and throbbing in the minds of Christian men is

this:-



No, I wont talk about these things now. My remarks might be

repeated, and it would give my friends pain to see with what



personal incivilities I should be visited. Besides, what business

has a mere boarder to be talking about such things at a breakfast-



table? Let him make puns. To be sure, he was brought up among the

Christian fathers, and learned his alphabet out of a quarto



"Concilium Tridentinum." He has also heard many thousand

theological lectures by men of various denominations; and it is not



at all to the credit of these teachers, if he is not fit by this

time to express an opinion on theological matters.



I know well enough that there are some of you who had a great deal




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