Good! and good luck to you.
PITHETAERUS
We accept the omen.
EPOPS
Come in here.
PITHETAERUS
Very well, you are the one who must lead us and introduce us.
EPOPS
Come then.
(He starts to fly away.)
PITHETAERUS (stopping himself)
Oh! my god! do come back here. Hi! tell us how we are to follow
you. You can fly, but we cannot.
EPOPS
Well, well.
PITHETAERUS
Remember Aesop's fables. It is told there that the fox fared
very badly, because he had made an
alliance with the eagle.
EPOPS
Be at ease. You shall eat a certain root and wings will grow on
your shoulders.
PITHETAERUS
Then let us enter. Xanthias and Manodorus, pick up our baggage.
LEADER OF THE CHORUS
Hi! Epops! do you hear me?
EPOPS
What's the matter?
LEADER OF THE CHORUS
Take them off to dine well and call your mate, the melodious
Procne, whose songs are
worthy of the Muses; she will delight our
leisure moments.
PITHETAERUS
Oh! I
conjure you, accede to their wish; for this delightful
bird will leave her rushes at the sound of your voice; for the sake of
the gods, let her come here, so that we may
contemplate the
nightingale.
EPOPS
Let is be as you desire. Come forth, Procne, show yourself to
these strangers.
(PROCNE appears; she resembles a young flute-girl.)
PITHETAERUS
Oh! great Zeus! what a beautiful little bird! what a dainty
form! what
brilliant plumage! Do you know how
dearly I should like
to get between her thighs?
EUELPIDES
She is dazzling all over with gold, like a young girl. Oh! how I
should like to kiss her!
PITHETAERUS
Why,
wretched man, she has two little sharp points on her beak!
EUELPIDES
I would treat her like an egg, the shell of which we remove before
eating it; I would take off her mask and then kiss her pretty face.
EPOPS
Let us go in.
PITHETAERUS
Lead the way, and may success attend us.
(EPOPS goes into the
thicket, followed by PITHETAERUS and
EUELPIDES.)
CHORUS (singing)
Lovable golden bird, whom I
cherish above all others, you, whom
I
associate with all my songs,
nightingale, you have come, you have
come, to show yourself to me and to charm me with your notes. Come,
you, who play spring melodies upon the
harmonious flute, lead off
our anapests.
(The CHORUS turns and faces the audience.)
LEADER OF THE CHORUS
Weak mortals, chained to the earth, creatures of clay as frail
as the
foliage of the woods, you
unfortunate race, whose life is but
darkness, as unreal as a shadow, the
illusion of a dream,
hearken to
us, who are
immortal beings,
ethereal, ever young and occupied with
eternal thoughts, for we shall teach you about all celestial
matters; you shall know
thoroughly what is the nature of the birds,
what the
origin of the gods, of the rivers, of Erebus, and Chaos;
thanks to us, even Prodicus will envy you your knowledge.
At the
beginning there was only Chaos, Night, dark Erebus, and
deep Tartarus. Earth, the air and heaven had no
existence. Firstly,
black-
winged Night laid a germless egg in the bosom of the infinite
deeps of Erebus, and from this, after the revolution of long ages,
sprang the
graceful Eros with his glittering golden wings, swift as
the whirlwinds of the
tempest. He mated in deep Tartarus with dark
Chaos,
winged like himself, and thus hatched forth our race, which was
the first to see the light. That of the Immortals did not exist
until Eros had brought together all the ingredients of the world,
and from their marriage Heaven, Ocean, Earth and the imperishable race
of
blessed gods
sprang into being. Thus our
origin is very much
older than that of the dwellers in Olympus. We are the offspring of
Eros; there are a thousand proofs to show it. We have wings and we
lend
assistance to lovers. How many handsome youths, who had sworn
to remain
insensible, have opened their thighs because of our power
and have yielded themselves to their lovers when almost at the end
of their youth, being led away by the gift of a quail, a waterfowl,
a goose, or a cock.
And what important services do not the birds render to mortals!
First of all, they mark the seasons for them,
springtime, winter,
and autumn. Does the screaming crane
migrate to Libya,-it warns the
husbandman to sow, the pilot to take his ease beside his tiller hung
up in his
dwelling, and Orestes to weave a tunic, so that the rigorous
cold may not drive him any more to strip other folk. When the kite
reappears, he tells of the return of spring and of the period when the
fleece of the sheep must be clipped. Is the
swallow in sight? All
hasten to sell their warm tunic and to buy some light clothing. We are
your Ammon, Delphi, Dodona, your Phoebus Apollo. Before undertaking
anything, whether a business transaction, a marriage, or the
purchase of food, you
consult the birds by
reading the omens, and
you give this name of omen to all signs that tell of the future.
With you a word is an omen, you call a
sneeze an omen, a meeting an
omen, an unknown sound an omen, a slave or an ass an omen. Is it not
clear that we are a
prophetic Apollo to you? (More and more rapidly
from here on.) If you recognize us as gods, we shall be your
divining Muses, through us you will know the winds and the seasons,
summer, winter, and the
temperate months. We shall not withdraw
ourselves to the highest clouds like Zeus, but shall be among you
and shall give to you and to your children and the children of your
children, health and
wealth, long life, peace, youth, laughter,
songs and feasts; in short, you will all be so well off, that you will
be weary and cloyed with enjoyment.
FIRST SEMI-CHORUS (singing)
Oh,
rustic Muse of such
varied note, tiotiotiotiotiotinx, I sing
with you in the groves and on the mountain tops, tiotiotiotinx. I
poured forth
sacredstrains from my golden
throat in honour of the god
Pan, tiotiotiotinx, from the top of the
thickly leaved ash, and my
voice mingles with the
mighty choirs who extol Cybele on the
mountain tops, totototototototototinx. 'Tis to our concerts that
Phrynichus comes to pillage like a bee the ambrosia of his songs,
the
sweetness of which so charms the ear, tiotiotiotinx.
LEADER OF FIRST SEMI-CHORUS
If there is one of you
spectators who wishes to spend the rest
of his life quietly among the birds, let him come to us. All that is
dis
graceful and
forbidden by law on earth is on the contrary
honourable among us, the birds. For
instance, among you it's a crime
to beat your father, but with us it's an estimable deed; it's
considered fine to run straight at your father and hit him, saying,
"Come, lift your spur if you want to fight." The
runaway slave, whom
you brand, is only a spotted francolin with us. Are you Phrygian
like Spintharus? Among us you would be the Phrygian bird, the
goldfinch, of the race of Philemon. Are you a slave and a Carian
like Execestides? Among us you can create yourself fore-fathers; you
can always find relations. Does the son of Pisias want to
betray the
gates of the city to the foe? Let him become a
partridge, the
fitting offspring of his father; among us there is no shame in
escaping as cleverly as a
partridge.
SECOND SEMI-CHORUS (singing)
So the swans on the banks of the Hebrus, tiotiotiotiotiotinx,
mingle their voices to serenade Apollo, tiotiotiotinx, flapping
their wings the while, tiotiotiotinx; their notes reach beyond the
clouds of heaven; they
startle the various tribes of the beasts; a
windles sky calms the waves, totototototototototinx; all Olympus
resounds, and
astonishment seizes its rulers; the Olympian graces
and Muses cry aloud the
strain, tiotiotiotinx.
LEADER OF SECOND SEMI-CHORUS
There is nothing more useful nor more pleasant than to have wings.
To begin with, just let us suppose a
spectator to be dying with hunger
and to be weary of the
choruses of the
tragic poets; if he were
winged, he would fly off, go home to dine and come back with his
stomach filled. Some Patroclides, needing to take a crap, would not
have to spill it out on his cloak, but could fly off, satisfy his
requirements, let a few farts and, having recovered his breath,
return. If one of you, it matters not who, had adulterous relations
and saw the husband of his
mistress in the seats of the senators, he
might stretch his wings, fly to her, and, having laid her, resume
his place. Is it not the most
priceless gift of all, to be
winged?
Look at Diitrephes! His wings were only wicker-work ones, and yet he
got himself chosen Phylarch and then Hipparch; from being nobody, he
has risen to be famous; he's now the finest gilded cock of his tribe.
(PITHETAERUS and EUELPIDES return; they now have wings.)
PITHETAERUS
Halloa! What's this? By Zeus! I never saw anything so funny in all
my life.
EUELPIDES
What makes you laugh?
PITHETAERUS
Your little wings. D'you know what you look like? Like a goose
painted by some dauber.
EUELPIDES
And you look like a close-shaven blackbird.
PITHETAERUS
We ourselves asked for this
transformation, and, as Aeschylus
has it, "These are no borrowed feathers, but truly our own."
EPOPS
Come now, what must be done?
PITHETAERUS
First give our city a great and famous name, then sacrifice to the
gods.
EUELPIDES
I think so too.
LEADER OF THE CHORUS
Let's see. What shall our city be called?
PITHETAERUS
Will you have a high-sounding Laconian name? Shall we call it
Sparta?
EUELPIDES
What! call my town Sparta? Why, I would not use esparto for my
bed, even though I had nothing but bands of rushes.
PITHETAERUS
Well then, what name can you suggest?
EUELPIDES
Some name borrowed from the clouds, from these lofty regions in
which we dwell-in short, some
well-known name.
PITHETAERUS
Do you like Nephelococcygia?
LEADER OF THE CHORUS