self in Surrey. There is any
amount of country like Arizona, and
more like the uplands of Wyoming, and a lot of it resembling the
smaller landscapes of New England. The prospects of the whole
world are there, so that somewhere every
wanderer can find the
countryside of his own home
repeated. And, by the same token,
that is exactly what makes a good deal of it so
startling. When a
man sees a file of spear-armed savages, or a pair of snorty old
rhinos, step out into what has seemed practically his own back
yard home, he is even more startled than if he had encountered
them in quite strange surroundings.
We rode into the grass
meadow and picked camp site. The men
trailed in and dumped down their loads in a row.
At a signal they set to work. A dozen to each tent got them up in
a jiffy. A long file brought
firewood from the
stream bed. Others
carried water, stones for the cook, a dozen other matters. The
tent boys rescued our boxes; they put together the cots and made
the beds, even before the tents were raised from the ground.
Within an
incredibly short space of time the three green tents
were up and arranged, each with its bed made, its
mosquito bar
hung, its personal box open, its folding washstand ready with
towels and soap, the table and chairs unlimbered. At a discreet
distance
flickered the cook campfire, and at a still discreeter
distance the little tents of the men gleamed pure white against
the green of the high grass.
V. MEMBA SASA
I wish I could
plunge you at once into the
excitements of big
game in Africa, but I cannot truthfully do so. To be sure, we
went
hunting that afternoon, up over the low cliffs, and we saw
several of a very
lively little animal known as the Chandler's
reedbuck. This was not
supposed to be a game country, and that
was all we did see. At these we shot several
times-disgracefully. In fact, for several days we could not
shoot at all, at any range, nor at anything. It was very sad, and
very aggravating. Afterward we found that this is an invariable
experience to the
newcomer. The light is new, the air is
different, the sizes of the game are deceiving. Nobody can at
first hit anything. At the end of five days we suddenly began to
shoot our
normal gait. Why, I do not know.
But in this afternoon tramp around the low cliffs after the
elusive reedbuck, I for the first time became acquainted with a
man who developed into a real friend.
His name is Memba Sasa. Memba Sasa are two Swahili words meaning
"now a
crocodile." Subsequently, after I had
learned to talk
Swahili, I tried to find out what he was
formerly, before he was
a
crocodile, but did not succeed.
He was of the tribe of the Monumwezi, of
mediumheight, compactly
and sturdily built, carried himself very erect, and moved with a
concentrated and
vigorous purposefulness. His
countenance might
be described as
pleasing but not handsome, of a dark chocolate
brown, with the broad nose of the negro, but with a firm mouth,
high cheekbones, and a frowning intentness of brow that was very
fine. When you talked to him he looked you straight in the eye.
His own eyes were shaded by long, soft, curling lashes behind
which they looked
steadily and gravely-sometimes fiercely-on
the world. He
rarely smiled-never merely in understanding or for
politeness' sake-and never laughed unless there was something
really
amusing. Then he chuckled from deep in his chest, the most
contagious
laughter you can imagine. Often we, at the other end
of the camp, have laughed in
sympathy, just at the sound of that
deep and
hearty ho! ho! ho! of Memba Sasa. Even at something
genuinely
amusing he never laughed much, nor without a very
definite
restraint. In fact, about him was no slackness, no
sprawling
abandon of the native in relaxation; but always a taut
efficiency and a never-failing self-respect.
Naturally, behind such a fixed moral fibre must always be some
moral idea. When a man lives up to a real, not a pompous,
dignitysome ideal must inform it. Memba Sasa's ideal was that of the
Hunter.
He was a gunbearer; and he considered that a good gunbearer stood
quite a few notches above any other human being, save always the
white man, of course. And even among the latter Memba Sasa made
great differences. These differences he kept to himself, and
treated all with equal respect. Nevertheless, they existed, and
Memba Sasa very well knew that fact. In the white world were two
classes of masters: those who hunted well, and those who were
considered by them as their friends and equals. Why they should
be so considered Memba Sasa did not know, but he trusted the
Hunter's judgment. These were the bwanas, or masters. All the
rest were merely mazungos, or, "white men." To their faces he
called them bwana, but in his heart he considered them not.
Observe, I say those who hunted well. Memba Sasa, in his
profession as gunbearer, had to accompany those who hunted badly.
In them he took no pride; from them he held aloof in spirit; but
for them he did his
conscientious best, upheld by the
dignity of
his
profession.
For to Mamba Sasa that
profession was the proudest to which a
black man could
aspire. He prided himself on mastering its every
detail, in accomplishing its every duty minutely and exactly. The
major virtues of a gunbearer are not to be despised by anybody;
for they
comprise great
physical courage,
endurance, and
loyalty:
the accomplishments of a gunbearer are
worthy of a man's best
faculties, for they include the
ability to see and track game, to
take and prepare
properly any sort of a
trophy, field taxidermy,
butchering game meat, wood and plainscraft, the knowledge of how
properly to care for firearms in all sorts of circumstances, and
a half hundred other like minutiae. Memba Sasa knew these things,
and he performed them with the artist's love for details; and his
keen eyes were always spying for new ways.
At a certain time I shot an egret, and prepared to take the skin.
Memba Sasa asked if he might watch me do it. Two months later,
having killed a really gaudy peacocklike member of the guinea
fowl tribe, I handed it over to him with instructions to take off
the breast feathers before giving it to the cook. In a half hour
he brought me the complete skin, I examined it carefully, and
found it to be well done in every respect. Now in skinning a bird
there are a number of
delicate and
unusual operations, such as
stripping the
primary quills from the bone, cutting the ear
cover, and the like. I had explained none of them; and yet Memba
Sasa, unassisted, had grasped their method from a single
demonstration and had remembered them all two months later! C.
had a trick in making the second skin incision of a
trophy head
that had the effect of giving a better purchase to the knife. Its
exact
description would be out of place here, but it
actuallyconsisted merely in inserting the point of the knife two inches
away from the place it is
ordinarily inserted. One day we noticed
that Memba Sasa was making his incisions in that manner. I went
to Africa fully determined to care for my own rifle. The modern
high-
velocity gun needs rather
especialtreatment; mere wiping
out will not do. I found that Memba Sasa already knew all about
boiling water, and the necessity for having it really boiling,
about
subsequent metal sweating, and all the rest. After watching
him at work I concluded,
rightly, that he would do a lot better
job than I.
To the new
employer Memba Sasa maintained an attitude of strict
professional
loyalty. His personal respect was upheld by the
necessity of every man to do his job in the world. Memba Sasa did
his. He cleaned the rifles; he saw that everything was in order
for the day's march; he was at my elbow all ways with more
cartridges and the spare rifle; he trailed and looked
conscientiously. In his attitude was the stolidity of the wooden
Indian. No action of mine, no joke on the part of his companions,
no circumstance in the varying fortunes of the field gained from
him the faintest
flicker of either
approval, dis
approval, or
interest. When we returned to camp he deposited my water bottle
and camera, seized the cleaning implements, and
departed to his