THE Doctor's
carriage was a two-wheeled gig with a hood; a kind of
vehicle in much favour among country doctors. On how many roads
has one not seen it, a great way off between the poplars! - in how
many village streets, tied to a gate-post! This sort of
chariot is
affected - particularly at the trot - by a kind of pitching
movement to and fro across the axle, which well entitles it to the
style of a Noddy. The hood describes a
considerable arc against
the
landscape, with a
solemnlyabsurd effect on the contemplative
pedestrian. To ride in such a
carriage cannot be numbered among
the things that appertain to glory; but I have no doubt it may be
useful in liver
complaint. Thence, perhaps, its wide popularity
among physicians.
One morning early, Jean-Marie led forth the Doctor's noddy, opened
the gate, and mounted to the driving-seat. The Doctor followed,
arrayed from top to toe in spotless linen, armed with an immense
flesh-coloured
umbrella, and girt with a botanical case on a
baldric; and the equipage drove off smartly in a
breeze of its own
provocation. They were bound for Franchard, to collect plants,
with an eye to the 'Comparative Pharmacopoeia.'
A little rattling on the open roads, and they came to the borders
of the forest and struck into an unfrequented track; the noddy
yawed
softly over the sand, with an
accompaniment of snapping
twigs. There was a great, green,
softly murmuring cloud of
congregated
foliageoverhead. In the arcades of the forest the air
retained the
freshness of the night. The
athleticbearing of the
trees, each carrying its leafy mountain, pleased the mind like so
many statues; and the lines of the trunk led the eye admiringly
upward to where the
extreme leaves sparkled in a patch of azure.
Squirrels leaped in mid air. It was a proper spot for a devotee of
the
goddess Hygieia.
'Have you been to Franchard, Jean-Marie?' inquired the Doctor. 'I
fancy not.'
'Never,' replied the boy.
'It is ruin in a gorge,' continued Desprez, adopting his expository
voice; 'the ruin of a
hermitage and
chapel. History tells us much
of Franchard; how the recluse was often slain by robbers; how he
lived on a most
insufficient diet; how he was expected to pass his
days in prayer. A letter is preserved, addressed to one of these
solitaries by the superior of his order, full of
admirable hygienic
advice; bidding him go from his book to praying, and so back again,
for variety's sake, and when he was weary of both to
stroll about
his garden and observe the honey bees. It is to this day my own
system. You must often have remarked me leaving the
"Pharmacopoeia" - often even in the middle of a
phrase - to come
forth into the sun and air. I admire the
writer of that letter
from my heart; he was a man of thought on the most important
subjects. But, indeed, had I lived in the Middle Ages (I am
heartily glad that I did not) I should have been an eremite myself
- if I had not been a professed buffoon, that is. These were the
only
philosophical lives yet open:
laughter or prayer; sneers, we
might say, and tears. Until the sun of the Positive arose, the
wise man had to make his choice between these two.'
'I have been a buffoon, of course,' observed Jean-Marie.
'I cannot imagine you to have excelled in your profession,' said
the Doctor, admiring the boy's
gravity. 'Do you ever laugh?'
'Oh, yes,' replied the other. 'I laugh often. I am very fond of
jokes.'
'Singular being!' said Desprez. 'But I divagate (I
perceive in a
thousand ways that I grow old). Franchard was at length destroyed
in the English wars, the same that levelled Gretz. But - here is
the point - the hermits (for there were already more than one) had
foreseen the danger and carefully concealed the sacrificial
vessels. These vessels were of
monstrous value, Jean-Marie -
monstrous value -
priceless, we may say;
exquisitely worked, of
exquisite material. And now, mark me, they have never been found.
In the reign of Louis Quatorze some fellows were digging hard by
the ruins. Suddenly - tock! - the spade hit upon an
obstacle.