with the great officers and
frequent conversation with the Bassa
himself.
He was at first inclined to believe that the man must be pleased
with his own condition whom all approached with
reverence and heard
with
obedience, and who had the power to extend his edicts to a
whole kingdom. "There can be no pleasure," said he, "equal to that
of feeling at once the joy of thousands all made happy by wise
administration. Yet, since by the law of subordination this
sublime delight can be in one nation but the lot of one, it is
surely
reasonable to think that there is some
faction" target="_blank" title="n.满意;满足">
satisfaction more
popular and
accessible, and that millions can hardly be subjected
to the will of a single man, only to fill his particular breast
with incommunicable content."
These thoughts were often in his mind, and he found no
solution of
the difficulty. But as presents and civilities gained him more
familiarity, he found that almost every man who stood high in his
employment hated all the rest and was hated by them, and that their
lives were a
continualsuccession of plots and
detections,
stratagems and escapes,
faction and
treachery. Many of those who
surrounded the Bassa were sent only to watch and report his
conduct: every tongue was muttering
censure, and every eye was
searching for a fault.
At last the letters of revocation arrived: the Bassa was carried
in chains to Constantinople, and his name was mentioned no more.
"What are we now to think of the prerogatives of power?" said
Rasselas to his sister: "is it without efficacy to good, or is the
subordinate degree only dangerous, and the
supreme safe and
glorious? Is the Sultan the only happy man in his dominions, or is
the Sultan himself subject to the torments of
suspicion and the
dread of enemies?"
In a short time the second Bassa was deposed. The Sultan that had
advanced him was murdered by the Janissaries, and his
successor had
other views or different favourites.
CHAPTER XXV - THE PRINCESS PURSUES HER INQUIRY WITH MORE DILIGENCE
THAN SUCCESS.
THE Princess in the
meantime insinuated herself into many families;
for there are few doors through which liberality, joined with good
humour, cannot find its way. The daughters of many houses were
airy and
cheerful; but Nekayah had been too long accustomed to the
conversation of Imlac and her brother to be much pleased with
childish levity and prattle which had no meaning. She found their
thoughts narrow, their wishes low, and their
merriment often
artificial. Their pleasures, poor as they were, could not be
preserved pure, but were embittered by petty competitions and
worthless emulation. They were always
jealous of the beauty of
each other, of a quality to which solicitude can add nothing, and
from which detraction can take nothing away. Many were in love
with triflers like themselves, and many fancied that they were in
love when in truth they were only idle. Their
affection was not
fixed on sense or
virtue, and
therefore seldom ended but in
vexation. Their grief, however, like their joy, was transient;
everything floated in their mind unconnected with the past or
future, so that one desire easily gave way to another, as a second
stone, cast into the water, effaces and confounds the circles of
the first.
With these girls she played as with inoffensive animals, and found
them proud of her
countenance and weary of her company.
But her purpose was to examine more deeply, and her affability
easily persuaded the hearts that were swelling with sorrow to
discharge their secrets in her ear, and those whom hope flattered
or
prosperitydelighted often courted her to
partake their
pleasure.
The Princess and her brother
commonly met in the evening in a
private summerhouse on the banks of the Nile, and
related to each
other the occurrences of the day. As they were sitting together
the Princess cast her eyes upon the river that flowed before her.
"Answer," said she, "great father of waters, thou that rollest thy
goods through eighty nations, to the invocations of the daughter of
thy native king. Tell me if thou waterest through all thy course a
single
habitation from which thou dost not hear the murmurs of
complaint."
"You are then," said Rasselas, "not more successful in private
houses than I have been in Courts." "I have, since the last
partition of our provinces," said the Princess, "enabled myself to
enter familiarly into many families, where there was the fairest
show of
prosperity and peace, and know not one house that is not
haunted by some fury that destroys their quiet.
"I did not seek ease among the poor, because I concluded that there
it could not be found. But I saw many poor whom I had
supposed to
live in affluence. Poverty has in large cities very different
appearances. It is often concealed in splendour and often in
extravagance. It is the care of a very great part of mankind to
conceal their indigence from the rest. They support themselves by
temporary expedients, and every day is lost in contriving for the
morrow.
"This, however, was an evil which, though
frequent, I saw with less
pain, because I could
relieve it. Yet some have refused my
bounties; more
offended with my quickness to
detect their wants
than pleased with my
readiness to succour them; and others, whose
exigencies compelled them to admit my kindness, have never been
able to
forgive their benefactress. Many, however, have been
sincerely
grateful without the ostentation of
gratitude or the hope
of other favours."
CHAPTER XXVI - THE PRINCESS CONTINUES HER REMARKS UPON PRIVATE
LIFE.
NEKAYAH, perceiving her brother's attention fixed, proceeded in her
narrative.
"In families where there is or is not
poverty there is
commonlydiscord. If a kingdom be, as Imlac tells us, a great family, a
family
likewise is a little kingdom, torn with
factions and exposed
to revolutions. An un
practised
observer expects the love of
parents and children to be
constant and equal. But this kindness
seldom continues beyond the years of
infancy; in a short time the
children become rivals to their parents. Benefits are allowed by
reproaches, and
gratitude debased by envy.
"Parents and children seldom act in concert; each child endeavours
to
appropriate the
esteem or the
fondness of the parents; and the
parents, with yet less
temptation,
betray each other to their
children. Thus, some place their confidence in the father and some
in the mother, and by degrees the house is filled with artifices
and feuds.
"The opinions of children and parents, of the young and the old,
are naturally opposite, by the
contrary effects of hope and
despondency, of
expectation and experience, without crime or folly
on either side. The colours of life in youth and age appear
different, as the face of Nature in spring and winter. And how can
children credit the assertions of parents which their own eyes show
them to be false?
"Few parents act in such a manner as much to
enforce their maxims
by the credit of their lives. The old man trusts
wholly to slow
contrivance and
gradual progression; the youth expects to force his
way by
genius,
vigour, and precipitance. The old man pays regard
to
riches, and the youth
reverences
virtue. The old man deifies
prudence; the youth commits himself to magnanimity and chance. The
young man, who intends no ill, believes that none is intended, and
therefore acts with openness and
candour; but his father; having
suffered the injuries of fraud, is impelled to
suspect and too
often allured to
practise it. Age looks with anger on the temerity
of youth, and youth with
contempt on the scrupulosity of age. Thus
parents and children for the greatest part live on to love less and
less; and if those whom Nature has thus closely united are the
torments of each other, where shall we look for
tenderness and
consolations?"
"Surely," said the Prince, "you must have been
fortunate" target="_blank" title="a.不幸的,运气差的">
unfortunate in your
choice of
acquaintance. I am
unwilling to believe that the most
tender of all relations is thus impeded in its effects by natural
necessity."
"Domestic discord," answered she, "is not
inevitably and fatally
necessary, but yet it is not easily avoided. We seldom see that a