answer -. Perish the thought of it.
"'Here am I on the
threshold of another year, when, according to
all human
foresight, I should long ago have been
resolved into my
elements: here am I, who you were persuaded was born to disgrace
you - and, I will do you the justice to add, on no such
insufficient grounds - no very burning
discredit when all is done;
here am I married, and the marriage recognised to be a
blessing of
the first order. A1 at Lloyd's. There is he, at his not first
youth, able to take more exercise than I at thirty-three, and
gaining a stone's weight, a thing of which I am
incapable. There
are you; has the man no
gratitude? . . .
"'Even the Shorter Catechism, not the merriest epitome of religion,
and a work exactly as pious although not quite so true as the
multiplication table - even that dry-as-dust epitome begins with a
heroic note. What is man's chief end? Let him study that; and ask
himself if to refuse to enjoy God's kindest gifts is in the spirit
indicated.'
"As may be judged from this half-playful, half-serious
remonstrance, Stevenson's relation to his parents was eminently
human and beautiful. The family dissensions above alluded to
belonged only to a short but
painful period, when the father could
not
reconcile himself to the discovery that the son had ceased to
accept the formulas of Scottish Calvinism. In the eyes of the
older man such heterodoxy was for the moment indistinguishable from
atheism; but he soon arrived at a better understanding of his son's
position. Nothing appears more unmistakably in these letters than
the ingrained theism of Stevenson's way of thought. The poet, the
romancer within him, revolted from the
conception of formless
force. A personal deity was a necessary
character in the drama, as
he conceived it. And his
morality, though (or
inasmuch as) it
dwelt more on
positive kindness than on
negative lawlessness, was,
as he often insisted, very much akin to the
morality of the New
Testament."
Anyway it is clear that much in the interminglings of blood we CAN
trace, may go to
account for not a little in Stevenson. His
peculiar interest in the enormities of
old-time feuds, the
excesses, the jealousies, the queer
psychological puzzles, the
desire to work on the outlying and morbid, and even the unallowed
and unhallowed, for purposes of
romance - the delight in dealing
with revelations of
primitive feeling and the out-bursts of the
mere natural man always
strangely checked and diverted by the
uprise of other tendencies to the
dreamy, impalpable, vague, weird
and
horrible. There was the undoubted Celtic element in him
underlying what seemed foreign to it, the
disregard of
conventionality in one phase, and the falling under it in another -
the
reaction and the
retreat from what had attracted and interested
him, and then the return upon it, as with added zest because of the
retreat. The confessed Hedonist, enjoying life and boasting of it
just a little, and yet the Puritan in him, as it were, all the time
eyeing himself as from some
loophole of
retreat, and then
commenting on his own behaviour as a Hedonist and Bohemian. This
clearly was not what most struck Beerbohm Tree, during the time he
was in close
contact with Stevenson, while arranging the production
of BEAU AUSTIN at the Haymarket Theatre, for he sees, or confesses
to
seeing, only one side, and that the most assertive, and in a
sense, unreal one:
"Stevenson," says Mr Tree, "always seemed to me an epicure in life.
He was always
intent on extracting the last drop of honey from
every flower that came in his way. He was absorbed in the business
of the moment, however
trivial. As a
companion, he was
delightfully witty; as a
personality, as much a creature of
romanceas his own creations."
This is simple, and it looks
sincere; but it does not touch 'tother
side, or hint at, not to say, solve the problem of Stevenson's
personality. Had he been the mere Hedonist he could never have
done the work he did. Mr Beerbohm Tree certainly did not there see
far or all round.
Miss Simpson says:
"Mr Henley recalls him to Edinburgh folk as he was and as the true
Stevenson would have wished to be known - a queer, inexplicable
creature, his Celtic blood showing like a vein of unknown metal in
the stolid, steady rock of his sure-founded Stevensonian pedigree.
His cousin and model, 'Bob' Stevenson, the art
critic, showed that
this foreign element came from the men who lit our guiding lights
for seamen, not from the gentle-blooded Balfours.
"Mr Henley is right in
saying that the
gifted boy had not much
humour. When the joke was against himself he was very thin-skinned
and had a want of balance. This made him feel his honest father's
sensible remarks like the sting of a whip."
Miss Simpson then proceeds to say:
"The R. L. Stevenson of old Edinburgh days was a conceited,
egotistical youth, but a true and honest one: a youth full of fire
and
sentiment, protesting he was misunderstood, though he was not.
Posing as 'Velvet Coat' among the slums, he did no good to himself.
He had not the Dickens aptitude for depicting the ways of life of
his adopted friends. When with
refined judgment he wanted a figure
for a novel, he went back to the Bar he scorned in his callow days
and then drew in WEIR OF HERMISTON."
CHAPTER V - TRAVELS
HIS interest in
engineering soon went - his mind full of stories
and fancies and human nature. As he had told his mother: he did
not care about
finding what was "the
strain on a bridge," he wanted
to know something of human beings.
No doubt, much to the
disappointment and grief of his father, who
wished him as an only son to carry on the traditions of the family,
though he had written two
engineering essays of
utmost promise, the
engineering was given up, and he consented to study law. He had
already contributed to College Magazines, and had had even a short
spell of editing one; of one of these he has given a racy
account.
Very soon after his call to the Bar articles and essays from his
pen began to appear in MACMILLAN'S, and later, more
regularly in
the CORNHILL. Careful readers soon began to note here the presence
of a new force. He had gone on the INLAND VOYAGE and an
account of
it was in hand; and had done that tour in the Cevennes which he has
described under the title TRAVELS WITH A DONKEY IN THE CEVENNES,
with Modestine, sometimes doubting which was the
donkey, but on
that tour a chill caught either developed a germ of lung disease
already present, or produced it; and the results unfortunately
remained.
He never practised at the Bar, though he tells facetiously of his
one brief. He had chosen his own
vocation, which was literature,
and the years which followed were,
despite the
delicacy which
showed itself, very busy years. He produced
volume on
volume. He
had written many stories which had never seen the light, but, as he
says, passed through the
ordeal of the fire by more or less
circuitous ways.
By this time some trouble and cause for
anxiety had
arisen about
the lungs, and trials of various places had been made. ORDERED
SOUTH suggests the Mediterranean, sunny Italy, the Riviera. Then a
sea-trip to America was recommended and undertaken. Unfortunately,
he got worse there, his original cause of trouble was complicated
with others, and the
medicaltreatment given was
stupid, and
exaggerated some of the symptoms instead of removing them, All
along - up, at all events, to the time of his settlement in Samoa -
Stevenson was more or less of an
invalid.
Indeed, were I ever to write an essay on the art of
wisely "laying-
to," as the sailors say, I would point it by a
reference to R. L.
Stevenson. For there is a wise way of "laying-to" that does not
imply inaction, but
discreet, well-directed effort, against
contrary winds and rough seas, that is, amid obstacles and
drawbacks, and even ill-health, where
passive and active may
balance and give effect to each other. Stevenson was by native
instinct and
temperament a rover - a lover of adventure, of strange
by-ways, errant tracts (as seen in his INLAND VOYAGE and TRAVELS