infinitesimal difficulties. I was ill; I did really fear, for my
wife was worse than ill. Well, 'tis out now; and though I have
already observed several carelessnesses myself, and now here is
another of your
finding - of which indeed, I ought to be
ashamed -
it will only justify the
sweepinghumility of the preface.
"Symonds was
actually dining with us when your letter came, and I
communicated your remarks, which pleased him. He is a far better
and more interesting thing than his books.
"The
elephant was my wife's, so she is proportionately elate you
should have picked it out for praise from a
collection, let us add,
so replete with the highest qualities of art.
"My
wickedcarcass, as John Knox calls it, holds together
wonderfully. In
addition to many other things, and a
volume of
travel, I find I have written since December ninety Cornhill pp. of
Magazine work - essays and stories - 40,000 words; and I am none
the worse - I am better. I begin to hope I may, if not outlive
this wolverine upon my shoulders, at least carry him
bravely like
Symonds or Alexander Pope. I begin to take a pride in that hope.
"I shall be much interested to see your criticisms: you might
perhaps send them on to me. I believe you know that I am not
dangerous - one folly I have not - I am not touchy under criticism.
"Sam and my wife both beg to be remembered, and Sam also sends as a
present a work of his own. - Yours very sincerely,
ROBERT LOUIS STEVENSON."
As indicating the
estimate of many of the good Edinburgh people of
Stevenson and the Stevensons that still held sway up to so late a
date as 1893, I will here
extract two
characteristic" target="_blank" title="a.特有的 n.特性">
characteristic passages from
the letters of the friend and
correspondent of these days just
referred to, and to whom I had sent a copy of the ATALANTA
Magazine, with an article of mine on Stevenson.
"If you can excuse the garrulity of age, I can tell you one or two
things about Louis Stevenson, his father and even his
grandfather,
which you may work up some other day, as you have so deftly
embedded in the ATALANTA article that small remark on his
acting.
Your paper is pleasant and
modest: most of R. L. Stevenson's
admirers are inclined to lay it on far too thick. That he is a
genius we all admit; but his
genius, if fine, is
limited. For
example, he cannot paint (or at least he never has painted) a
woman. No more could Fettes Douglas, skilful artist though he was
in his own special line, and I shall tell you a remark of Russel's
thereon some day. (4) There are women in his books, but there is
none of the beauty and
subtlety of womanhood in them.
"R. L. Stevenson I knew well as a lad and often met him and talked
with him. He acted in private theatricals got up by the late
Professor Fleeming Jenkin. But he had then, as always, a pretty
guid
conceit o' himsel' - which his clique have done nothing to
check. His father and his
grandfather (I have danced with his
mother before her marriage) I knew better; but 'the family
theologian,' as some of R. L. Stevenson's friends dabbed his
father, was a very touchy theologian, and denounced any one who in
the least differed from his
extreme Calvinistic views. I came
under his lash most unwittingly in this way myself. But for this
twist, he was a good fellow - kind and
hospitable - and a really
able man in his
profession. His father-in-law, R. L. Stevenson's
maternal
grandfather, was the Rev. Dr Balfour,
minister of Colinton
- one of the finest-looking old men I ever saw - tall,
upright, and
ruddy at eighty. But he was marvellously
feeble as a
preacher, and
often said things that were deliciously,
unconsciously,
unintentionally laughable, if not witty. We were near Colinton for
some years; and Mr Russell (of the SCOTSMAN), who once attended the
Parish Church with us, was greatly tickled by Balfour discoursing
on the story of Joseph and Potiphar's wife, remarking that Mrs P-'s
conduct was 'highly improper'!"
The
estimate of R. L. Stevenson was not and could not be final in
this case, for WEIR OF HERMISTON and CATRIONA were yet unwritten,
not to speak of others, but the passages
reflect a certain side of
Edinburgh opinion, illustrating the old Scripture
doctrine that a
prophet has honour everywhere but in his own country. And the
passages themselves bear evidence that I
violate no confidence
then, for they were given to me to be worked into any after-effort
I might make on Stevenson. My friend was a good and an acute
critic who had done some
acceptableliterary work in his day.
CHAPTER III - THE CHILD FATHER OF THE MAN
R. L. STEVENSON was born on 13th November 1850, the very year of
the death of his
grandfather, Robert Stevenson, whom he has so
finelycelebrated. As a mere child he gave token of his
character.
As soon as he could read, he was keen for books, and, before very
long, had read all the story-books he could lay hands on; and, when
the stock ran out, he would go and look in at all the shop windows
within reach, and try to piece out the stories from the bits
exposed in open pages and the woodcuts.
He had a nurse of very
remarkablecharacter -
evidently a paragon -
who deeply influenced him and did much to form his young mind -
Alison Cunningham, who, in his
juvenile lingo, became "Cumy," and
who not only was never forgotten, but to the end was treated as his
"second mother." In his dedication of his CHILD'S GARDEN OF VERSES
to her, he says:
"My second mother, my first wife,
The angel of my
infant life."
Her copy of KIDNAPPED was inscribed to her by the hand of
Stevenson, thus:
"TO CUMY, FROM HER BOY, THE AUTHOR.
"SKERRYVORE, 18TH JULY 1888."
Skerryvore was the name of Stevenson's Bournemouth home, so named
after one of the Stevenson lighthouses. His first
volume, AN
INLAND VOYAGE has this pretty dedication, inscribed in a neat,
small hand:
"MY DEAR CUMY, - If you had not taken so much trouble with me all
the years of my
childhood, this little book would never have been
written. Many a long night you sat up with me when I was ill. I
wish I could hope, by way of return, to amuse a single evening for
you with my little book. But
whatever you think of it, I know you
will think kindly of
THE AUTHOR."
"Cumy" was perhaps the most
influential teacher Stevenson had.
What she and his mother taught took effect and abode with him,
which was hardly the case with any other of his teachers.
"In
contrast to Goethe," says Mr Baildon, "Stevenson was but little
affected by his relations to women, and, when this point is fully
gone into, it will probably be found that his mother and nurse in
childhood, and his wife and step-daughter in later life, are about
the only women who
seriously influenced either his
character or his
art." (p. 32).
When Mr Kelman is celebrating Stevenson for the
consistency and
continuity of his undogmatic religion, he is almost throughout
celebrating "Cumy" and her influence, though
unconsciously. Here,
again, we have an apt and yet more
strikingillustration, after
that of the good Lord Shaftesbury and many others, of the deep and
lasting effect a good and
earnest woman, of whom the world may
never hear, may have had upon a
youngster of whom all the world
shall hear. When Mr Kelman says that "the religious element in
Stevenson was not a thing of late growth, but an integral part and
vital interest of his life," he but points us back to the earlier
religious influences to which he had been
effectually subject.
"His faith was not for himself alone, and the phases of
Christianity which it has asserted are
peculiarly suited to the
spiritual needs of many in the present time."
We should not lay so much weight as Mr Kelman does on the mere
number of times "the Divine name" is found in Stevenson's
writings,
but there is something in such
confessions as the following to his
father, when he was, amid
hardship and
illness, in Paris in 1878:
"Still I believe in myself and my fellow-men and the God who made
us all.... I am
lonely and sick and out of heart. Well, I still
hope; I still believe; I still see the good in the inch, and cling