As quick as thought I seized the elf.
"Your fairy purse!" I cried.
"The purse!" he said--"'tis in her hand--
That lady at your side."
I turned to look: the elf was off.
Then what was I to do?
O, I laughed to think what a fool I'd been;
And the fairy was laughing too!'
I cannot
communicate any idea of the rollicking
gaiety and quaint
charm Barney gave to the tune, nor the light-hearted, irresistible
chuckle with which he rendered the last two lines, giving a snap of
his whip as
accent to the long 'O':-
'O, I laughed to think what a fool I'd been;
And the fairy was laughing too!'
After he had sung it twice through, Benella took my
guitar from its
case for me, and we sang it after him, again and again; so it was in
happy fashion that we at least approached Ballyrossan, where we bade
Barney O'Mara a
cordialfarewell, paying him four shillings over his
fare, which was cheap indeed for the song.
As we saw him
vanish slowly up the road,
ragged himself, the car and
harness almost ready to drop to pieces, the mare, I am sure, in the
last week of her
existence, we were glad that he had his Celtic
fancy to
enliven his life a bit,--that fancy which seems a
providential
reaction against the cruel despotisms of fact.
Chapter XXV. The wee folk.
'There sings a bonnie linnet
Up the
heather glen;
The voice has magic in it
Too sweet for
mortal men!
Sing O, the
bloomingheather,
O, the
heather glen!
Where fairest fairies gather
To lure in
mortal men.'
Carrig-a-fooka Inn, near Knockma,
On the shores of Lough Corrib.
A modern Irish poet* says something that Francesca has quoted to
Ronald in her letter to-day, and we await from Scotland his
confirmation or
denial. He accuses the Scots of having discovered
the fairies to be pagan and
wicked, and of denouncing them from the
pulpits,
whereas Irish priests discuss with them the state of their
souls; or at least they did, until it was
decided that they had
none, but would dry up like so much bright vapour at the last day.
It was more in
sadness than in anger that the priests announced this
fiat; for Irish sprites and goblins do gay,
graceful, and humorous
things, for the most part, tricksy sins, not deserving annihilation,
whereas Scottish fays are sometimes malevolent,--or so says the
Irish poet.
* W. B. Yeats.
This is very sad, no doubt, but it does not begin to be as sad as
having no fairies at all. There must have been a few in England in
Shakespeare's time, or he could never have written The Tempest or
the Midsummer Night's Dream; but where have they
vanished?
As for us in America, I fear that we never have had any 'wee folk.'
The Indians had their
woodland spirits, spirits of rocks, trees,
mountains, star and moon maidens; the negroes had their enchanted
animals and
conjure men; but as for real wee folk, either they were
not indigenous to the soil or else we
unconsciously drove them away.
Yet we had facilities to offer! The columbines, harebells, and
fringed gentians would have been just as cosy and secluded places to
live in as the Irish foxgloves, which are simply
running over with
fairies. Perhaps they wouldn't have liked our cold winters; still
it must have been something more than
climate, and I am afraid I
know the reason well--we are too
sensible; and if there is anything
a fairy detests, it is common-sense. We are too rich, also; and a
second thing that a fairy abhors is the chink of dollars. Perhaps,
when I am again enjoying the advantages brought about by sound
money,
commercialprosperity, and a
magnificentsystem of public
education, I shall feel
differently about it; but for the moment I
am just a bit embarrassed and crestfallen to belong to a nation
absolutely shunned by the fairies. If they had only settled among
us like other colonists, shaped us to their ends as far as they
could, and, when they couldn't, conformed themselves to ours, there
might have been, by this time, fairy trusts stretching out benign
arms all over the continent.
Of course it is an age of incredulity, but Salemina, Francesca, and