'Here's to the
butcher who sells good meat--
In this world it's hard to beat;
It's the very best that's to be had,
And makes the human heart feel glad.
There's no necessity to purloin,
So step in and buy a good sirloin.'
I can go on in this style, like Tennyson's brook, for ever, your
worship." His
worship was afraid that he might make the offer good,
and the poet was released, after
promising to imbibe less frequently
when he felt the
divine afflatus about to
descend upon him.
These disagreements between light-hearted and bibulous persons who
haunt the courts week after week have nothing especially pathetic
about them, but there are many that make one's heart ache; many that
seem
absolutely beyond any
solution, and beyond reach of any
justice.
Chapter XIII. 'O! the sound of the Kerry dancing.'
'The light-hearted daughters of Erin,
Like the wild mountain deer they can bound;
Their feet never touch the green island,
But music is struck from the ground.
And oft in the glens and green meadows,
The ould jig they dance with such grace,
That even the daisies they tread on,
Look up with delight in their face.'
James M'Kowen.
One of our favourite diversions is an
occasionalglimpse of a
'crossroads dance' on a pleasant Sunday afternoon, when all the
young people of the district are gathered together. Their religious
duties are over with their confessions and their masses, and the
priests
encourage these decorous Sabbath gaieties. A place is
generally chosen where two or four roads meet, and the dancers come
from the scattered farmhouses in every direction. In Ballyfuchsia,
they dance on a flat piece of road under some fir-trees and larches,
with stretches of mountain covered with yellow gorse or purple
heather, and the quiet lakes lying in the distance. A message comes
down to us at Ardnagreena--where we
commonly spend our Sunday
afternoons--that they expect a good dance, and the blind boy is
coming to
fiddle; and 'so if you will be coming up, it's welcome
you'll be.' We join them about five o'clock--passing, on our way,
groups of 'boys' of all ages from sixteen
upwards, walking in twos
and threes, and parties of three or four girls by themselves; for it
would not be
etiquette for the boys and girls to walk together, such
strictness is observed in these matters about here.
When we reach the rendezvous we find quite a crowd of young men and
maidens assembled; the girls all at one side of the road, neatly
dressed in dark skirts and light blouses, with the national woollen
shawl over their heads. Two wide stone walls, or dykes, with turf
on top, make capital seats, and the boys are at the opposite side,
as custom demands. When a young man wants a
partner, he steps
across the road and asks a colleen, who lays aside her shawl,
generally giving it to a younger sister to keep until the dance is
over, when the girls go back to their own side of the road and put
on their shawls again. Upon our
arrival we find the 'sets' are
already in progress; a 'set' being a dance like a very
intricate and
very long quadrille. We are greeted with many friendly words, and
the young boatmen and farmers' sons ask the ladies, "Will you be
pleased to dance, miss?" Some of them are shy, and say they are not
familiar with the steps; but their would-be
partners remark
encouragingly: "Sure, and what matter? I'll see you through."
Soon all are dancing, and the state of the road is being discussed
with as much interest as the floor of a ballroom. Eager directions
are given to the more
ignorant newcomers, such as, "Twirl your girl,
captain!" or "Turn your back to your face!"--rather a difficult
direction to carry out, but one which conveys its meaning. Salemina
confided to her
partner that she feared she was getting a bit old to
dance. He looked at her grey hair carefully for a moment, and then
said chivalrously: "I'd not say that that was old age, ma'am. I'd