everyday sanity. One common form of this
detachment is the form
you have in those cases of people who are found wandering
unawareof their names,
unaware of their places of
residence, lost
altogether from themselves. They have not only lost their sense
of
identity with themselves, but all the circumstances of their
lives have faded out of their minds like an idle story in a book
that has been read and put aside. I have looked into hundreds of
such cases. I don't think that loss of
identity is a necessary
thing; it's just another side of the general weakening of the
grip upon
reality, a kind of anaemia of the brain so that
interest fades and fails. There is no reason why you should
forget a story because you do not believe it--if your brain is
strong enough to hold it. But if your brain is tired and weak,
then so soon as you lose faith in your records, your mind is glad
to let them go. When you see these lost
identity people that is
always your first
impression, a tired brain that has let go."
The
bishop felt
extremely like letting go.
"But how does this apply to my case?"
"I come to that," said Dr. Dale,
holding up a long large hand.
"What if we treat this case of yours in a new way? What if we
give you not narcotics but stimulants and tonics? What if we so
touch the blood that we increase your sense of physical
detachment while at the same time feeding up your senses to a new
and more vivid
apprehension of things about you?" He looked at
his patient's
hesitation and added: "You'd lose all that craving
feeling, that you fancy at present is just the need of a smoke.
The world might grow a trifle--transparent, but you'd keep
real. Instead of drugging oneself back to the old contentment--"
"You'd drug me on to the new," said the
bishop.
"But just one word more!" said Dr. Dale. "Hear why I would do
this! It was easy and successful to rest and drug people back to
their old states of mind when the world wasn't changing, wasn't
spinning round in the wildest tornado of change that it has ever
been in. But now--Where can I send you for a rest? Where can I
send you to get you out of sight and
hearing of the Catastrophe?
Of course old Brighton-Pomfrey would go on s
ending people away
for rest and a nice little soothing change if the Day of Judgment
was coming in the sky and the earth was
opening and the sea was
giving up its dead. He'd send 'em to the seaside. Such things as
that wouldn't shake his faith in the Channel crossing. My idea is
that it's not only right for you to go through with this, but
that it's the only thing to do. If you go right on and right
through with these doubts and intimations--"
He paused.
"You may die like a madman," he said, "but you won't die like a
tame rabbit."
(4)
The
bishop sat reflecting. What fascinated and attracted him
was the
ending of all the cravings and uneasinesses and
restlessness that had distressed his life for over four years;
what deterred him was the
personality of this gaunt young man
with his long grey face, his excited manner, his shock of black
hair. He wanted that tonic--with grave misgivings. "If you
think this tonic is the wiser course," he began. "I'd give it you
if you were my father," said Dr. Dale. "I've got everything for
it," he added.
"You mean you can make it up--without a prescription."
"I can't give you a prescription. The
essence of it--It's a
distillate I have been
trying. It isn't in the Pharmacopeia."
Again the
bishop had a twinge of misgiving.
But in the end he succumbed. He didn't want to take the stuff,
but also he did not want to go without his promised comfort.
Presently Dale had given him a little phial--and was
holdingup to the window a small medicine glass into which he was pouring
very carefully twenty drops of the precious fluid. "Take it
only," he said, "when you feel you must."
"It is the most golden of liquids," said the
bishop, peering at
it.
"When you want more I will make you more. Later of course, it
will be possible to write a prescription. Now add the water--
so.
"It becomes opalescent. How
beautifully the light plays in it!
"Take it."
The
bishop dismissed his last
discretion and drank.
"Well?" said Dr. Dale.
"I am still here," said the
bishop, smiling, and feeling a
joyous tingling throughout his body. "It stirs me."
(5)
The
bishop stood on the
pavement outside Dr. Brighton-Pomfrey's
house. The
massive door had closed behind him.
It had been an act of courage, of rashness if you will, to take
this
draught. He was acutely introspective, ready for anything,
for the most
disagreeable or the most bizarre sensations. He was
asking himself, Were his feet steady? Was his head swimming?
His doubts glowed into
assurance.
Suddenly he perceived that he was sure of God.
Not perhaps of the God of Nicaea, but what did these poor
little quibblings and definitions of the theologians matter? He
had been worrying about these definitions and quibblings for four
long
restless years. Now they were just failures to express--
what surely every one knew--and no one would ever express
exactly. Because here was God, and the kingdom of God was
manifestly at hand. The
visible world hung before him as a mist
might hang before the rising sun. He stood
proudly and
masterfully facing a
universe that had
heretofore bullied him
into doubt and apologetics, a
universe that had
hitherto been
opaque and was now
betrayed translucent.
That was the first effect of the new tonic, complete
re
assurance, complete courage. He turned to walk towards Mount
Street and Berkeley Square as a
sultan might turn to walk among
his slaves.
But the tonic was only
beginning.
Before he had gone a dozen steps he was aware that he seemed
more solid and larger than the people about him. They had all a
curious
miniature effect, as though he was looking at them
through the wrong end of an opera glass. The houses on either
side of the street and the
traffic shared this quality in an
equal
measure. It was as if he was looking at the world through
apertures in a
miniature cinematograph peep-show. This surprised
him and a little dashed his first glow of satisfaction.
He passed a man in khaki who, he fancied, looked at him with an
odd expression. He observed the next passers-by
narrowly and
suspiciously, a couple of smartish young men, a lady with a
poodle, a grocer's boy with a basket, but none seemed to observe
anything
remarkable about him. Then he caught the eye of a taxi-
driver and became
doubtful again.
He had a feeling that this tonic was still coming in like a
tide. It seemed to be filling him and dist
ending him, in spite of
the fact that he was already full. After four years of flaccidity
it was pleasant to be distended again, but already he felt more
filled than he had ever been before. At present nothing was
showing, but all his body seemed braced and uplifted. He must be
careful not to become inflated in his bearing.
And yet it was difficult not to
betray a little inflation. He
was so filled with
assurance that things were right with him and
that God was there with him. After all it was not mere fancy; he
was looking through the peepholes of his eyes at the world of
illusion and appearance. The world that was so
intent upon its
immediate business, so
regardless of
eternal things, that had so
dominated him but a little while ago, was after all a thing more
mortal than himself.
Another man in khaki passed him.
For the first time he saw the war as something measurable, as
something with a
beginning and an end, as something less than the
immortal spirit in man. He had been too much oppressed by it. He
perceived all these people in the street were too much oppressed
by it. He wanted to tell them as much, tell them that all was
well with them, bid them be of good cheer. He wanted to bless
them. He found his arm floating up towards gestures of
benediction. Self-control became
increasingly difficult.
All the way down Berkeley Square the
bishop was in full-bodied
struggle with himself. He was
trying to control himself,
tryingto keep within bounds. He felt that he was stepping too high,
that his feet were not
properly reaching the ground, that he was
walking upon cushions of air.
The feeling of largeness increased, and the feeling of
transparency in things about him. He avoided
collision with
passers-by--excessively. And he felt his attention was being
drawn more and more to something that was going on beyond the
veil of
visible things. He was in Piccadilly now, but at the same
time Piccadilly was very small and he was walking in the presence
of God.
He had a feeling that God was there though he could not see
him. And at the same time he was in this transitory world, with
people going to and fro, men with umbrellas tucked dangerously
under their arms, men in a hurry, policemen, young women rattling
Red Cross collecting boxes, smart people, loafers. They
distracted one from God.
He set out to cross the road just opposite Prince's, and
jumping needlessly to give way to an omnibus had the narrowest
escape from a taxicab.
He paused on the
pavement edge to recover himself. The shock of
his near escape had, as people say, pulled him together.
What was he to do? Manifestly this opalescent
draught was
overpowering him. He ought never to have taken it. He ought to
have listened to the voice of his misgivings. It was clear that
he was not in a fit state to walk about the streets. He was--
what had been Dr. Dale's term?--losing his sense of
reality.
What was he to do? He was alarmed but not dismayed. His thoughts
were as full-bodied as the rest of his being, they came throbbing
and bumping into his mind. What was he to do?
Brighton-Pomfrey ought never to have left his practice in the
hands of this wild-eyed experimenter.
Strange that after a
lifetime of
discretion and men's respect
one should be
standing on the Piccadilly
pavement--intoxicated!
It came into his head that he was not so very far from the
Athenaeum, and surely there if
anywhere a
bishop may recover his
sense of being--ordinary.
And behind everything, behind the tall buildings and the
swarming people there was still the sense of a wide illuminated
space, of a light of wonder and a Presence. But he must not give
way to that again! He had already given way
altogether too much.
He
repeated to himself in a
whisper, "I am in Piccadilly."
If he kept tight hold upon himself he felt he might get to the
Athenaeum before--before anything more happened.
He murmured directions to himself. "Keep along the
pavement.
Turn to the right at the Circus. Now down the hill. Easily down
the hill. Don't float! Junior Army and Navy Stores. And the
bookseller."
And
presently he had a doubt of his name and began to repeat
it.
"Edward Princhester. Edward Scrope, Lord Bishop of
Princhester."
And all the while voices within him were asserting, "You are in
the kingdom of Heaven. You are in the presence of God. Place and
time are a
texture of
illusion and dreamland. Even now, you are
with God."
(6)
The
porter of the Athenaeum saw him come in, looking well--
flushed indeed--but queer in expression; his blue eyes were
wide open and
unusually vague and blue.