of thought that are still attached to
formal Christianity. The time
is at hand when many of the organised Christian churches will be
forced to
define their positions, either in terms that will identify
them with this renascence, or that will lead to the
release of their
more
liberal adherents. Its
probable obligations to Eastern thought
are less
readily estimated by a European writer.
Modern religion has no
revelation and no
founder; it is the
privilege and possession of no coterie of disciples or exponents; it
is appearing
simultaneously round and about the world exactly as a
crystallising substance appears here and there in a super-saturated
solution. It is a process of truth, guided by the
divinity in men.
It needs no other
guidance, and no
protection. It needs nothing but
freedom, free speech, and honest statement. Out of the most mixed
and impure solutions a growing
crystal is infallibly able to select
its substance. The diamond arises bright,
definite, and pure out of
a dark matrix of structureless confusion.
This metaphor of
crystallisation is perhaps the best
symbol of the
advent and growth of the new understanding. It has no church, no
authorities, no teachers, no orthodoxy. It does not even
thrust and
struggle among the other things; simply it grows clear. There will
be no putting an end to it. It arrives
inevitably, and it will
continue to separate itself out from confusing ideas. It becomes,
as it were the Koh-i-noor; it is a Mountain of Light, growing and
increasing. It is an all-pervading lucidity, a
brightness and
clearness. It has no head to smite, no body you can destroy; it
overleaps all barriers; it breaks out in
despite of every enclosure.
It will compel all things to
orient themselves to it.
It comes as the dawn comes, through
whatever clouds and mists may be
here or
whatever smoke and curtains may be there. It comes as the
day comes to the ships that put to sea.
It is the Kingdom of God at hand.
End