condition, and the
patience of my Indians was
severely taxed; but
they did not
forsake me; and at last the entire distance, which I
conjectured to be about sixty-five leagues, was
accomplished; and
at the end I was
actually stronger and better in every way than
at the start. From this time my progress towards complete
recovery was rapid. The air, with or without any medicinal
virtue blown from the cinchona trees in the
far-off Andean
forest, was tonic; and when I took my walks on the
hillside above
the Indian village, or later when able to climb to the summits,
the world as seen from those wild Queneveta mountains had a
largeness and
varied glory of
scenerypeculiarly
refreshing and
delightful to the soul.
With the Maquiritari tribe I passed some weeks, and the sweet
sensations of returning health made me happy for a time; but such
sensations seldom outlast convalescence. I was no sooner well
again than I began to feel a
restless spirit
stirring in me. The
monotony of
savage life in this place became
intolerable. After
my long listless period the
reaction had come, and I wished only
for action, adventure--no matter how dangerous; and for new
scenes, new faces, new dialects. In the end I conceived the idea
of going on to the Casiquiare river, where I would find a few
small settlements, and perhaps
obtain help from the authorities
there which would
enable me to reach the Rio Negro. For it was
now in my mind to follow that river to the Amazons, and so down
to Para and the Atlantic coast.
Leaving the Queneveta range, I started with two of the Indians as
guides and travelling
companions; but their journey ended only
half-way to the river I wished to reach; and they left me with
some friendly
savages living on the Chunapay, a
tributary of the
Cunucumana, which flows to the Orinoco. Here I had no choice but
to wait until an opportunity of attaching myself to some party of
travelling Indians going south-west should arrive; for by this
time I had expended the whole of my small capital in ornaments
and
calico brought from Manapuri, so that I could no longer
purchase any man's service. And perhaps it will be as well to
state at this point just what I possessed. For some time I had
worn nothing but sandals to protect my feet; my
garments
consisted of a single suit, and one
flannel shirt, which I washed
frequently, going shirtless while it was drying. Fortunately I
had an excellent blue cloth cloak,
durable and handsome, given to
me by a friend at Angostura, whose
prophecy on presenting it,
that it would outlast ME, very nearly came true. It served as a
covering by night, and to keep a man warm and comfortable when
travelling in cold and wet weather no better
garment was ever
made. I had a
revolver and metal cartridge-box in my broad
leather belt, also a good
hunting-knife with strong buckhorn
handle and a heavy blade about nine inches long. In the pocket
of my cloak I had a pretty silver tinder-box, and a match-box--to
be mentioned again in this
narrativeand one or two other
trifling objects; these I was determined to
keep until they could be kept no longer.
During the
tediousinterval of
waiting on the Chunapay I was told
a
flattering tale by the village Indians, which
eventually caused
me to
abandon the proposed journey to the Rio Negro. These
Indians wore necklets, like nearly all the Guayana
savages; but
one, I observed, possessed a necklet
unlike that of the others,
which greatly aroused my
curiosity. It was made of thirteen gold
plates,
irregular in form, about as broad as a man's thumb-nail,
and linked together with fibres. I was allowed to examine it,
and had no doubt that the pieces were of pure gold,
beaten flat
by the
savages. When questioned about it, they said it was
originally
obtained from the Indians of Parahuari, and Parahuari,
they further said, was a
mountainous country west of the Orinoco.
Every man and woman in that place, they
assured me, had such a