fangs of teeth, gum-level, on which he could still chew. Although
he no longer had the
physicalendurance of youth, his thinking was
as original and clear as it had always been. It was due to his
thinking that he found his tribe stronger than when he had first
come to rule it. In his small way he had been a Melanesian
Napoleon. As a
warrior, the play of his mind had enabled him to
beat back the bushmen's boundaries. The scars on his withered body
attested that he had fought to the fore. As a Law-giver, he had
encouraged and achieved strength and
efficiency within his tribe.
As a
statesman, he had always kept one thought ahead of the thoughts
of the neighbouring chiefs in the making of treaties and the
granting of concessions.
And with his mind, still
keenly alive, he had but just evolved a
scheme
whereby he might outwit Van Horn and get the better of the
vast British Empire about which he guessed little and know less.
For Somo had a history. It was that queer anomaly, a salt-water
tribe that lived on the
lagoonmainland where only bushmen were
supposed to live. Far back into the darkness of time, the folk-lore
of Somo cast a glimmering light. On a day, so far back that there
was no way of estimating its distance, one, Somo, son of Loti, who
was the chief of the island
fortress of Umbo, had quarrelled with
his father and fled from his wrath along with a dozen canoe-loads of
young men. For two monsoons they had engaged in an odyssey. It was
in the myth that they circumnavigated Malaita twice, and forayed as
far as Ugi and San Cristobal across the wide seas.
Women they had
inevitablystolen after successful combats, and, in
the end, being burdened with women and progeny, Somo had descended
upon the
mainland shore,
driven the bushmen back, and established
the salt-water
fortress of Somo. Built it was, on its sea-front,
like any island
fortress, with walled coral-rock to oppose the sea
and chance marauders from the sea, and with launching ways through
the walls for the long canoes. To the rear, where it encroached on
the
jungle, it was like any scattered bush village. But Somo, the
wide-seeing father of the new tribe, had established his boundaries
far up in the bush on the shoulders of the
lesser mountains, and on
each shoulder had planted a village. Only the greatly
daring that
fled to him had Somo permitted to join the new tribe. The weaklings
and cowards they had
promptly eaten, and the unbelievable tale of
their many heads adorning the canoe-houses was part of the myth.
And this tribe, territory, and
stronghold, at the latter end of
time, Bashti had inherited, and he had bettered his inheritance.
Nor was he above continuing to better it. For a long time he had
reasoned closely and carefully in maturing the plan that itched in
his brain for
fulfilment. Three years before, the tribe of Ano Ano,
miles down the coast, had captured a recruiter, destroyed her and
all hands, and gained a
fabulous store of
tobacco,
calico, beads,
and all manner of trade goods, rifles and ammunition.
Little enough had happened in the way of price that was paid. Half
a year after, a war
vessel had poked her nose into the
lagoon,
shelled Ano Ano, and sent its inhabitants scurrying into the bush.
The landing-party that followed had futilely pursued along the
jungle runways. In the end it had
contented itself with killing
forty fat pigs and chopping down a hundred
coconut trees. Scarcely
had the war
vessel passed out to open sea, when the people of Ano
Ano were back from the bush to the village. Shell fire on flimsy
grass houses is not especially
destructive. A few hours' labour of
the women put that little matter right. As for the forty dead pigs,
the entire tribe fell upon the carcasses, roasted them under the
ground with hot stones, and feasted. The tender tips of the fallen
palms were
likewise eaten, while the thousands of
coconuts were
husked and split and sun-dried and smoke-cured into copra to be sold
to the next passing trader.
Thus, the
penalty exacted had proved a
picnic and a feast--all of
which appealed to the
thrifty, calculating brain of Bashti. And
what was good for Ano Ano, in his judgment was surely good for Somo.
Since such were white men's ways who sailed under the British flag
and killed pigs and cut down
coconuts in cancellation of blood-debts
and head
takings, Bashti saw no valid reason why he should not profit
as Ano Ano had profited. The price to be paid at some possible
future time was absurdly disproportionate to the immediate
wealth to
be gained. Besides, it had been over two years since the last