retain without appearing
extraordinary at a period when educated women
were thought phenomenal. The house had been to her a
convent, but with
more freedom, less enforced prayer,--a
retreat where she had lived
beneath the eye of a pious old woman and the
protection of her father,
the only man she had ever known. This
absolutesolitude, necessitated
from her birth by the
apparent feebleness of her
constitution, had
been carefully maintained by Beauvouloir.
As Gabrielle grew up, such
constant care and the
purity of the
atmosphere had gradually strengthened her
fragile youth. Still, the
wise
physician did not
deceive himself when he saw the pearly tints
around his daughter's eyes
soften or
darken or flush according to the
emotions that
overcame her; the
weakness of the body and the strength
of the soul were made plain to him in that one
indication which his
long experience enabled him to understand. Besides this, Gabrielle's
celestial beauty made him
fearful of attempts too common in times of
violence and sedition. Many reasons had thus induced the good father
to
deepen the shadows and increase the
solitude that surrounded his
daughter, whose
excessive sensibility alarmed him; a
passion, an
assault, a shock of any kind might wound her mortally. Though she
seldom deserved blame, a mere word of
reproachovercame her; she kept
it in the depths of her heart, where it fostered a meditative
melancholy; she would turn away
weeping, and wept long.
Thus the moral education of the young girl required no less care than
her
physical education. The old
physician had been compelled to cease
telling stories, such as all children love, to his daughter; the
impressions she received were too vivid. Wise through long practice,
he endeavored to develop her body in order to deaden the blows which a
soul so powerful gave to it. Gabrielle was all of life and love to her
father, his only heir, and never had he hesitated to
procure for her
such things as might produce the results he aimed for. He carefully
removed from her knowledge books, pictures, music, all those creations
of art which
awaken thought. Aided by his mother he interested
Gabrielle in
manual exercises. Tapestry,
sewing, lace-making, the
culture of flowers, household cares, the
storage of fruits, in short,
the most material occupations of life, were the food given to the mind
of this
charming creature. Beauvouloir brought her beautiful spinning-
wheels, finely-carved chests, rich carpets,
pottery of Bernard de
Palissy, tables, prie-dieus, chairs
beautifullywrought and covered
with precious stuffs, embroidered line and jewels. With an instinct
given by paternity, the old man always chose his presents among the
works of that
fantastic order called arabesque, which, speaking
neither to the soul nor the senses, addresses the mind only by its
creations of pure fantasy.
Thus--singular to say!--the life which the
hatred of a father had
imposed on Etienne d'Herouville,
paternal love had induced Beauvouloir
to
impose on Gabrielle. In both these children the soul was killing
the body; and without an
absolutesolitude,
ordained by
cruelty for
one and
procured by science for the other, each was likely to succumb,
--he to
terror, she beneath the weight of a too keen
emotion of love.
But, alas! instead of being born in a region of gorse and moor, in the
midst of an arid nature of hard and angular shapes, such as all great
painters have given as backgrounds to their Virgins, Gabrielle lived
in a rich and
fertilevalley. Beauvouloir could not destroy the
harmonious grouping of the native woods, the
graceful upspringing of
the wild flowers, the cool
softness of the
grassy slopes, the love
expressed in the intertwining growth of the clustering plants. Such
ever-living poesies have a language heard, rather than understood by
the poor girl, who yielded to vague
misery among the shadows. Across
the misty ideas suggested by her long study of this beautiful
landscape, observed at all seasons and through all the variations of a
marine
atmosphere in which the fogs of England come to die and the
sunshine of France is born, there rose within her soul a distant
light, a dawn which pierced the darkness in which her father kept her.
Beauvouloir had never
withdrawn his daughter from the influence of
Divine love; to a deep
admiration of nature she joined her girlish
adoration of the Creator, springing thus into the first way open to
the feelings of womanhood. She loved God, she loved Jesus, the Virgin
and the saints; she loved the Church and its pomps; she was Catholic
after the manner of Saint Teresa, who saw in Jesus an
eternal spouse,
a
continual marriage. Gabrielle gave herself up to this
passion of
strong souls with so
touching a
simplicity that she would have
disarmed the most
brutal seducer by the infantine naivete of her
language.
Whither was this life of
innocence leading Gabrielle? How teach a mind
as pure as the water of a
tranquil lake, reflecting only the azure of
the skies? What images should be drawn upon that spotless canvas?
Around which tree must the tendrils of this bind-weed twine? No father
has ever put these questions to himself without an
inward shudder.
At this moment the good old man of science was riding slowly on his
mule along the roads from Herouville to Ourscamp (the name of the
village near which the
estate of Forcalier was situated) as if he
wished to keep that way un
ending. The
infinite love he bore his
daughter suggested a bold
project to his mind. One only being in all
the world could make her happy; that man was Etienne. Assuredly, the
angelic son of Jeanne de Saint-Savin and the guileless daughter of
Gertrude Marana were twin beings. All other women would
frighten and
kill the heir of Herouville; and Gabrielle, so Beauvouloir argued,
would
perish by
contact with any man in whom sentiments and external
forms had not the
virgindelicacy of those of Etienne. Certainly the
poor
physician had never dreamed of such a result; chance had brought
it forward and seemed to
ordain it. But, under, the reign of Louis
XIII., to dare to lead a Duc d'Herouville to marry the daughter of a
bonesetter!
And yet, from this marriage alone was it likely that the lineage
imperiously demanded by the old duke would result. Nature had destined
these two rare beings for each other; God had brought them together by
a marvellous
arrangement of events, while, at the same time, human
ideas and laws placed insuperable barriers between them. Though the
old man thought he saw in this the finger of God, and although he had
forced the duke to pass his word, he was seized with such fear, as his
thoughts reverted to the
violence of that ungovernable nature, that he
returned upon his steps when, on reaching the
summit of the hill above
Ourscamp, he saw the smoke of his own chimneys among the trees that
enclosed his home. Then, changing his mind once more, the thought of
the illegitimate
relationshipdecided him; that
consideration might
have great influence on the mind of his master. Once
decided,
Beauvouloir had confidence in the chances and changes of life; it
might be that the duke would die before the marriage; besides, there
were many examples of such marriage; a
peasant girl in Dauphine,
Francoise Mignot, had
lately married the Marechal d'Hopital; the son
of the Connetable Anne de Montmorency had married Diane, daughter of
Henri II. and a Piedmontese lady named Philippa Duc.
During this
mentaldeliberation in which
paternal love measured all
probabilities and discussed both the good and the evil chances,
striving to
foresee the future and weighing its elements, Gabrielle
was walking in the garden and
gathering flowers for the vases of that
illustrious potter, who did for glaze what Benvenuto Cellini did for
metal. Gabrielle had put one of these vases, decorated with animals in
relief, on a table in the middle of the hall, and was filling it with
flowers to
enliven her
grandmother, and also, perhaps, to give form to
her own ideas. The noble vase, of the
pottery called Limoges, was
filled, arranged, and placed upon the handsome table-cloth, and
Gabrielle was
saying to her
grandmother, "See!" when Beauvouloir
entered. The young girl ran to her father's arms. After this first
outburst of
affection she wanted him to admire her
bouquet; but the
old man, after glancing at it, cast a long, deep look at his daughter,
which made her blush.
"The time has come," he said to himself, under
standing the language of
those flowers, each of which had
doubtless been
studied as to form and
as to color, and given its true place in the
bouquet, where it
produced its own
magical effect.
Gabrielle remained
standing, forgetting the flower begun on her
tapestry. As he looked at his daughter a tear rolled from
Beauvouloir's eyes, furrowed his cheeks which seldom wore a serious
aspect, and fell upon his shirt, which, after the fashion of the day,
his open
doublet exposed to view above his
breeches. He threw off his
felt hat, adorned with an old red plume, in order to rub his hand over
his bald head. Again he looked at his daughter, who, beneath the brown
rafters of that leather-hung room, with its ebony furniture and
portieres of
silkendamask, and its tall chimney-piece, the whole so
softly lighted, was still his very own. The poor father felt the tears
in his eyes and hastened to wipe them. A father who loves his daughter
longs to keep her always a child; as for him who can without deep pain
see her fall under the
dominion of another man, he does not rise to
worlds superior, he falls to lowest space.
"What ails you, my son?" said his old mother,
taking off her
spectacles, and seeking the cause of his silence and of the change in