Didn't ``hump'' her goods about.
Daphne by the fairy lake,
Far away from din and all,
Never ate a yard of snake,
Head and tail and skin and all.
Page: 205
A HYDE PARK LARRIKIN
Note:To the servants of God that are to be found in every denomination,
these verses, of course, do not apply
You may have heard of Proclus, sir,
If you have been a reader;
And you may know a bit of her
Who helped the Lycian leader.
I have my doubts - the head you ``sport''
(Now mark me, don't get crusty)
Is hardly of the
classic sort -
Your lore, I think, is fusty.
Page: 206
Most likely you have stuck to tracts
Flushed through with
flaming curses -
I judge you, neighbour, by your acts -
So don't you dn my verses.
But to my theme. The Asian sage,
Whose name above I mention,
Lived in the pitchy Pagan age,
A life without pretension.
He may have worshipped gods like Zeus,
And termed old Dis a master;
But then he had a strong excuse -
He never heard a
pastor.
However, it occurs to me
That, had he cut Demeter
And followed you, or followed me,
He wouldn't have been sweeter.
Page: 207
No doubt with ``shepherds'' of this time
He's not the ``clean potato'',
Because - excuse me for my rhyme -
He pinned his faith to Plato.
But these are facts you can't deny,
My
pastor, smudged and sooty,
His mind was like a summer sky -
He lived a life of beauty -
To lift his brothers' thoughts above
This earth he used to labour:
His heart was
luminous with love -
He didn't wound his neighbour.
To him all men were just the same -
He never foamed at altars,
Although he lived ere Moody came -
Ere Sankey dealt in psalters.
Page: 208
The Lycian sage, my ``reverend'' sir,
Had not your chances ample;
But, after all, I must prefer
His perfect, pure example.
You, having read the Holy Writ -
The Book the angels
foster -
Say have you helped us on a bit,
You overfed impostor?
What have you done to edify,
You clammy
chapel tinker?
What act like his of days gone by -
The grand old Asian thinker?
Is there no deed of yours at all
With beauty shining through it?
Ah, no! your heart reveals its gall
On every side I view it.
Page: 209
A blatant bigot with a big
Fat heavy fetid carcass,
You well become your
greasy ``rig'' -
You're not a second Arcas.
What sort of ``gospel'' do you preach?
What ``Bible'' is your Bible?
There's worse than wormwood in your speech,
You livid, living libel!
How many lives are growing gray
Through your depraved behaviour!
I tell you
plainly - every day
You crucify the Saviour!
Some evil spirit curses you -
Your actions never vary:
You cannot point your finger to
One fact to the contrary.
Page: 210
You seem to have a
wicked joy
In your
malicious labour,
Endeavouring daily to destroy
The neighbour's love for neighbour.
The
brutal curses you eject
Make strong men dread to hear you.
The world outside your petty sect
Feels sick when it is near you.
No man who shuns that little hole
You call your tabernacle
Can have, you
shriek, a ransomed soul -
He wears the devil's shackle.
And, hence the ``Papist'' by your clan
Is dogged with words inhuman,
Because he loves that friend of man
The highest type of woman -
Page: 211
Because he has that faith which sees
Before the high Creator
A Virgin pleading on her knees -
A shining Mediator!
God help the souls who grope in night -
Who in your ways have trusted!
I've said enough! the more I write,
The more I feel disgusted.
The warm, soft air is tainted through
With your
pernicious leaven.
I would not live one hour with you
In your
peculiar heaven!
Now mount your musty
pulpit - thump,
And muddle flat clodhoppers;
And let some long-eared booby ``hump''
The plate about for coppers.
Page: 212
At
priest and
parson spit and bark,
And shake your ``church'' with curses,
You bitter blackguard of the dark -
With this I close my verses.
Page: 213
NAMES UPON A STONE
(INSCRIBED TO G.L.FAGAN, ESQ.)
ACROSS bleak widths of broken sea
A
fierce north-easter breaks,
And makes a
thunder on the lea -
A whiteness of the lakes.
Here, while beyond the rainy
streamThe wild winds sobbing blow,
I see the river of my dream
Four wasted years ago.
Page: 214
Narrara of the
waterfalls,
The
darling of the hills,
Whose home is under mountain walls
By many-luted rills!
Her bright green nooks and channels cool
I never more may see;
But, ah! the Past was beautiful -
The sights that used to be.
There was a rock-pool in a glen
Beyond Narrara's sands;
The mountains shut it in from men
In flowerful fairy lands;
But once we found its dwelling-place -
The lovely and the lone -
And, in a dream, I stooped to trace
Our names upon a stone.
Page: 215
Above us, where the star-like moss
Shone on the wet, green wall
That spanned the straitened
stream across,
We saw the
waterfall -
A silver
singer far away,
By folded hills and hoar;
Its voice is in the woods to-day -
A voice I hear no more.
I wonder if the leaves that screen
The rock-pool of the past
Are yet as soft and cool and green
As when we saw them last!
I wonder if that tender thing,
The moss, has overgrown
The letters by the limpid spring -
Our names upon the stone!
Page: 216
Across the face of scenes we know
There may have come a change -
The places seen four years ago
Perhaps would now look strange.
To you, indeed, they cannot be
What haply once they were:
A friend
beloved by you and me
No more will greet us there.
Because I know the
filial grief
That shrinks beneath the touch -
The noble love whose words are brief -
I will not say too much;
But often when the night-winds strike
Across the sighing rills,
I think of him whose life was like
The rock-pool's in the hills.
Page: 217
A beauty like the light of song
Is in my dreams, that show
The grand old man who lived so long
As spotless as the snow.
A
fittinggarland for the dead
I cannot
compass yet;
But many things he did and said
I never will forget.
In dells where once we used to rove
The slow, sad water grieves;
And ever comes from glimmering grove
The liturgy of leaves.
But time and toil have marked my face,
My heart has older grown