poured in. Miss Foot could only
advise me to
put the matter before the Lord, to
wrestle and to
pray; and
thereafter, for hours at a time, she worked
and prayed with me,
alternately urging, pleading,
instructing, and sending up petitions in my behalf.
Our last
session was a
dramatic one, which took up
the entire night. Long before it was over we were
both worn out; but toward morning, either from
exhaustion of body or exaltation of soul, I seemed
to see the light, and it made me very happy. With
all my heart I wanted to
preach, and I believed that
now at last I had my call. The following day we
sent word to Dr. Peck that I would
preach the ser-
mon at Ashton as he had asked, but we urged him to
say nothing of the matter for the present, and Miss
Foot and I also kept the secret locked in our breasts.
I knew only too well what view my family and my
friends would take of such a step and of me. To
them it would mean nothing short of personal dis-
grace and a blotted page in the Shaw record.
I had six weeks in which to prepare my
sermon,
and I gave it most of my waking hours as well as
those in which I should have been asleep. I took
for my text: ``And as Moses lifted up the serpent
in the
wilderness, even so must the Son of Man be
lifted up; that whosoever believeth in Him should
not
perish, but have
eternal life.''
It was not until three days before I
preached the
sermon that I found courage to
confide my purpose
to my sister Mary, and if I had confessed my inten-
tion to
commit a capital crime she could not have
been more disturbed. We two had always been very
close, and the death of Eleanor, to whom we were
both
devoted, had drawn us even nearer to each
other. Now Mary's tears and prayers wrung my
heart and shook my
resolution. But, after all, she
was asking me to give up my whole future, to close
my ears to my call, and I felt that I could not do
it. My decision caused an estrangement between
us which lasted for years. On the day preceding
the
delivery of my
sermon I left for Ashton on the
afternoon train; and in the same car, but as far
away from me as she could get, Mary sat alone and
wept throughout the journey. She was going to
my mother, but she did not speak to me; and I,
for my part, facing both alienation from her and the
ordeal before me, found my one comfort in Lucy
Foot's presence and understanding
sympathy.
There was no church in Ashton, so I
preached
my
sermon in its one little school-house, which was
filled with a curious crowd, eager to look at and hear
the girl who was defying all conventions by getting
out of the pew and into the
pulpit. There was
much whispering and suppressed
excitement before
I began, but when I gave out my text silence fell
upon the room, and from that moment until I had
finished my hearers listened quietly. A kerosene-
lamp stood on a stand at my elbow, and as I
preached
I trembled so
violently that the oil shook in its glass
globe; but I finished without breaking down, and
at the end Dr. Peck, who had his own reasons for
nervousness, handsomely
assured me that my first
sermon was better than his
maiden effort had been.
It was
evidently not a
failure, for the next day he
invited me to follow him around in his
circuit, which
included thirty-six appointments; he wished me to
preach in each of the thirty-six places, as it was de-
sirable to let the various
ministers hear and know
me before I
applied for my license as a local
preacher.
The
sermon also had another result, less gratify-
ing. It brought out, on the following morning, the
first notice of me ever printed in a newspaper.
This was instigated by my
brother-in-law, and it
was brief but
pointed. It read:
A young girl named Anna Shaw, seventeen years old,[1]
preached at Ashton
yesterday. Her real friends deprecate the
course she is pursuing.
[1] A misstatement by the
brother-in-law. Dr. Shaw was at this
time twenty-three years old.--E. J.
The little notice had something of the effect of
a lighted match
applied to
gunpowder. An ex-
plosion of public
sentiment followed it, the entire
community arose in
consternation, and I became a
bone of
contention over which friends and strangers
alike wrangled until they wore themselves out.
The members of my family, meeting in solemn
council, sent for me, and I responded. They had
a
proposition to make, and they lost no time in put-
ting it before me. If I gave up my
preaching they
would send me to college and pay for my entire
course. They suggested Ann Arbor, and Ann Arbor
tempted me
sorely; but to
descend from the
pulpitI had at last entered--the
pulpit I had visualized
in all my
childish dreams--was not to be considered.
We had a long evening together, and it was a very
unhappy one. At the end of it I was given twenty-
four hours in which to decide whether I would choose
my people and college, or my
pulpit and the arctic
loneliness of a life that held no family-
circle. It
did not require twenty-four hours of
reflection to
convince me that I must go my
solitary way.
That year I
preached thirty-six times, at each of
the presiding elder's appointments; and the follow-
ing spring, at the
annual Methodist Conference of
our district, held at Big Rapids, my name was pre-
sented to the assembled
ministers as that of a can-
didate for a license to
preach. There was unusual
interest in the result, and my father was among those
who came to the Conference to see the vote taken.
During these Conferences a
minister voted affirma-
tively on a question by
holding up his hand, and
negatively by failing to do so. When the question
of my license came up the majority of the
ministers
voted by raising both hands, and in the pleasant
excitement which followed my father slipped away.
Those who saw him told me he looked pleased; but
he sent me no message showing a change of view-
point, and the gulf between the family and its black
sheep remained unbridged. Though the
warmth of
Mary's love for me had become a memory, the
warmth of her hearthstone was still offered me. I
accepted it, perforce, and we lived together like
shadows of what we had been. Two friends alone
of all I had made stood by me without qualification
--Miss Foot and Clara Osborn, the latter my
``chum'' at Big Rapids and a
dweller in my heart