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would be essential; so also would the liver;
but at least half of the intestines might be

dispensed with, and of course all of the limbs.
And as to the nervoussystem, the only parts

really necessary to life are a few small ganglia.
Were the rest absent or inactive, we should

have a man reduced, as it were, to the lowest
terms, and leading an almost vegetative

existence. Would such a being, I asked myself,
possess the sense of individuality in its usual

completeness, even if his organs of sensation
remained, and he were capable of consciousness?

Of course, without them, he could
not have it any more than a dahlia or a tulip.

But with them--how then? I concluded that
it would be at a minimum, and that, if utter

loss of relation to the outer world were capable
of destroying a man's consciousness of

himself, the destruction of half of his sensitive
surfaces might well occasion, in a less

degree, a like result, and so diminish his
sense of individual existence.

I thus reached the conclusion that a man
is not his brain, or any one part of it, but all

of his economy, and that to lose any part
must lessen this sense of his own existence.

I found but one person who properly appreciated
this great truth. She was a New England

lady, from Hartford--an agent, I think,
for some commission, perhaps the Sanitary.

After I had told her my views and feelings
she said: ``Yes, I comprehend. The fractional

entities of vitality are embraced in the
oneness of the unitary Ego. Life,'' she added,

``is the garnered condensation of objective
impressions; and as the objective is the

remote father of the subjective, so must
individuality, which is but focused subjectivity,

suffer and fade when the sensation lenses, by
which the rays of impression are condensed,

become destroyed.'' I am not quite clear that
I fully understood her, but I think she

appreciated my ideas, and I felt grateful for
her kindly interest.

The strange want I have spoken of now
haunted and perplexed me so constantly that

I became moody and wretched. While in
this state, a man from a neighboring ward

fell one morning into conversation with the
chaplain, within ear-shot of my chair. Some

of their words arrested my attention, and I
turned my head to see and listen. The

speaker, who wore a sergeant's chevron and
carried one arm in a sling was a tall, loosely

made person, with a pale face, light eyes of
a washed-out blue tint, and very sparse yellow

whiskers. His mouth was weak, both
lips being almost alike, so that the organ

might have been turned upside down without
affecting its expression. His forehead,

however, was high and thinly covered with sandy
hair. I should have said, as a phrenologist,

will feeble; emotional, but not passionate;
likely to be an enthusiast or a weakly bigot.

I caught enough of what passed to make
me call to the sergeant when the chaplain

left him.
``Good morning,'' said he. ``How do you

get on?''
``Not at all,'' I replied. ``Where were you

hit?''
``Oh, at Chancellorsville. I was shot in the

shoulder. I have what the doctors call paralysis
of the median nerve, but I guess Dr.

Neek and the lightnin' battery will fix it.
When my time's out I'll go back to Kearsarge

and try on the school-teaching again.
I've done my share.''

``Well,'' said I, ``you're better off than I.''
``Yes,'' he answered, ``in more ways than

one. I belong to the New Church. It's a
great comfort for a plain man like me, when

he's weary and sick, to be able to turn away
from earthly things and hold converse daily

with the great and good who have left this
here world. We have a circle in Coates

street. If it wa'n't for the consoling I get
there, I'd of wished myself dead many a time.

I ain't got kith or kin on earth; but this
matters little, when one can just talk to them

daily and know that they are in the spheres
above us.''

``It must be a great comfort,'' I replied,
``if only one could believe it.''

``Believe!'' he repeated. ``How can you
help it? Do you suppose anything dies?''

``No,'' I said. ``The soul does not, I am sure;
and as to matter, it merely changes form.''

``But why, then,'' said he, ``should not the
dead soul talk to the living? In space, no

doubt, exist all forms of matter, merely in
finer, more ethereal being. You can't suppose

a naked soul moving about without a
bodily garment--no creed teaches that; and

if its new clothing be of like substance to
ours, only of ethereal fineness,--a more delicate

recrystallization about the eternalspiritual
nucleus,--must it not then possess

powers as much more delicate and refined as
is the new material in which it is reclad?''

``Not very clear,'' I answered; ``but, after
all, the thing should be susceptible of some

form of proof to our present senses.''
``And so it is,'' said he. ``Come to-morrow

with me, and you shall see and hear for yourself.''
``I will,'' said I, ``if the doctor will lend

me the ambulance.''
It was so arranged, as the surgeon in

charge was kind enough, as usual, to oblige
me with the loan of his wagon, and two

orderlies to lift my useless trunk.
On the day following I found myself, with

my new comrade, in a house in Coates street,
where a ``circle'' was in the daily habit of

meeting. So soon as I had been comfortably
deposited in an arm-chair, beside a large pine

table, the rest of those assembled seated
themselves, and for some time preserved an

unbroken silence. During this pause I scrutinized
the persons present. Next to me, on

my right, sat a flabby man, with ill-marked,
baggy features and injected eyes. He was,

as I learned afterwards, an eclectic doctor,
who had tried his hand at medicine and several

of its quackish variations, finally settling
down on eclecticism, which I believe professes

to be to scientific medicine what vegetarianism
is to common-sense, every-day dietetics. Next

to him sat a female-authoress, I think, of
two somewhat feeble novels, and much pleasanter

to look at than her books. She was, I
thought, a good deal excited at the prospect

of spiritual revelations. Her neighbor was a
pallid, care-worn young woman, with very

red lips, and large brown eyes of great
beauty. She was, as I learned afterwards,

a magnetic patient of the doctor, and had
deserted her husband, a master mechanic, to

follow this new light. The others were, like
myself, strangers brought hither by mere

curiosity. One of them was a lady in deep
black, closely veiled. Beyond her, and

opposite to me, sat the sergeant, and next to
him the medium, a man named Brink. He

wore a good deal of jewelry, and had large
black side-whiskers--a shrewd-visaged, large-

nosed, full-lipped man, formed by nature to
appreciate the pleasant things of sensual

existence.
Before I had ended my survey, he turned

to the lady in black, and asked if she wished
to see any one in the spirit-world.

She said, ``Yes,'' rather feebly.
``Is the spirit present?'' he asked. Upon

which two knocks were heard in affirmation.
``Ah!'' said the medium, ``the name is--it is

the name of a child. It is a male child. It
is--''

``Alfred!'' she cried. ``Great Heaven! My
child! My boy!''

On this the medium arose, and became
strangely convulsed. ``I see,'' he said--``I

see--a fair-haired boy. I see blue eyes--I
see above you, beyond you--'' at the same

time pointing fixedly over her head.
She turned with a wild start. ``Where--

whereabouts?''
``A blue-eyed boy,'' he continued, ``over

your head. He cries--he says, `Mama,
mama!' ''

The effect of this on the woman was
unpleasant. She stared about her for a moment,

and exclaiming, ``I come--I am coming,
Alfy!'' fell in hysterics on the floor.

Two or three persons raised her, and aided
her into an adjoining room; but the rest

remained at the table, as though well accustomed
to like scenes.

After this several of the strangers were
called upon to write the names of the dead

with whom they wished to communicate.
The names were spelled out by the agency

of affirmative knocks when the correct letters
were touched by the applicant, who was

furnished with an alphabet-card upon which
he tapped the letters in turn, the medium,

meanwhile, scanning his face very keenly.
With some, the names were readily made

out. With one, a stolid personage of
disbelieving type, every attempt failed, until at

last the spirits signified by knocks that he


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