The Autobiography of a Quack
S. Weir Mitchell, MD, LLD
THE AUTOBIOGRAPHY OF A QUACK
AND
THE CASE OF GEORGE DEDLOW
BY
S. WEIR MITCHELL, M.D.,
LL.D. HARVARD AND EDINBURGH
CONTENTS
THE AUTOBIOGRAPHY OF A QUACK
THE CASE OF GEORGE DEDLOW
INTRODUCTION
Both of the tales in this little volume
appeared
originally in the ``Atlantic Monthly''
as
anonymous contributions. I owe to the
present owners of that
journalpermission to
use them. ``The Autobiography of a Quack ''
has been recast with large additions.
``The Case of George Dedlow'' was not
written with any
intention that it should
appear in print. I lent the
manuscript to the
Rev. Dr. Furness and forgot it. This gentleman
sent it to the Rev. Edward Everett Hale.
He, presuming, I fancy, that every one
desired to appear in the ``Atlantic,'' offered it
to that
journal. To my surprise, soon afterwards
I received a proof and a check. The
story was inserted as a leading article without
my name. It was at once accepted by many
as the
description of a real case. Money was
collected in several places to
assist the
unfortunate man, and
benevolent persons went
to the ``Stump Hospital,'' in Philadelphia, to
see the
sufferer and to offer him aid. The
spiritual
incident at the end of the story was
received with joy by the spiritualists as a
valuable proof of the truth of their
beliefs.
S. WEIR MITCHELL
THE AUTOBIOGRAPHY OF A QUACK
At this present moment of time
I am what the doctors call an
interesting case, and am to be
found in bed No. 10, Ward
11, Massachusetts General
Hospital. I am told that I have what is called
Addison's disease, and that it is this pleasing
malady which causes me to be covered with
large blotches of a dark mulatto tint. However,
it is a rather grim subject to joke about,
because, if I believed the doctor who comes
around every day, and thumps me, and listens
to my chest with as much pleasure as if I
were music all through--I say, if I really
believed him, I should suppose I was going to
die. The fact is, I don't believe him at all.
Some of these days I shall take a turn and
get about again; but
meanwhile it is rather
dull for a
stirring, active person like me to
have to lie still and watch myself getting big
brown and yellow spots all over me, like a
map that has taken to growing.
The man on my right has consumption
--smells of cod-liver oil, and coughs all
night. The man on my left is a down-easter
with a liver which has struck work; looks
like a human
pumpkin; and how he contrives
to whittle jackstraws all day, and eat as he
does, I can't understand. I have tried
readingand tried whittling, but they don't either of
them satisfy me, so that
yesterday I concluded
to ask the doctor if he couldn't suggest some
other amusement.
I waited until he had gone through the
ward, and then seized my chance, and asked
him to stop a moment.
``Well, my man,'' said he, ``what do you
want!''
I thought him rather disrespectful, but I
replied, ``Something to do, doctor.''
He thought a little, and then said: ``I'll
tell you what to do. I think if you were to
write out a plain
account of your life it
would be pretty well worth
reading. If half
of what you told me last week be true, you
must be about as clever a scamp as there is
to be met with. I suppose you would just
as lief put it on paper as talk it.''
``Pretty nearly,'' said I. ``I think I will
try it, doctor.''
After he left I lay
awhile thinking over
the matter. I knew well that I was what the
world calls a scamp, and I knew also that I
had got little good out of the fact. If a man
is what people call
virtuous, and fails in life,
he gets credit at least for the
virtue; but
when a man is a--is--well, one of liberal
views, and breaks down, somehow or other
people don't credit him with even the
intelligence he has put into the business. This
I call hard. If I did not recall with
satisfactionthe
energy and skill with which I did
my work, I should be nothing but disgusted
at the
melancholyspectacle of my failure.
I suppose that I shall at least find occupation
in reviewing all this, and I think, therefore,
for my own
satisfaction, I shall try to
amuse my convalescence by
writing a plain,
straightforward
account of the life I have
led, and the various devices by which I have
sought to get my share of the money of my
countrymen. It does appear to me that I
have had no end of bad luck.
As no one will ever see these pages, I find it
pleasant to recall for my own
satisfaction the
fact that I am really a very
remarkable man.
I am, or rather I was, very
good-looking, five
feet eleven, with a lot of curly red hair, and
blue eyes. I am left-handed, which is another
unusual thing. My hands have often been
noticed. I get them from my mother, who was
a Fishbourne, and a lady. As for my father,
he was rather common. He was a little man,
red and round like an apple, but very strong,
for a reason I shall come to
presently. The
family must have had a pious
liking for Bible
names, because he was called Zebulon, my
sister Peninnah, and I Ezra, which is not
a name for a gentleman. At one time I
thought of changing it, but I got over it
by signing myself ``E. Sanderaft.''
Where my father was born I do not know,
except that it was somewhere in New Jersey,
for I remember that he was once angry
because a man called him a Jersey Spaniard.
I am not much
concerned to write about my
people, because I soon got above their level;
and as to my mother, she died when I was
an
infant. I get my manners, which are
rather
remarkable, from her.
My aunt, Rachel Sanderaft, who kept
house for us, was a queer
character. She
had a snug little property, about seven
thousand dollars. An old aunt left her the money
because she was stone-deaf. As this defect
came upon her after she grew up, she still
kept her voice. This woman was the cause
of some of my ill luck in life, and I hope she
is
uncomfortable,
wherever she is. I think
with
satisfaction that I helped to make her
life
uneasy when I was young, and worse
later on. She gave away to the idle poor
some of her small
income, and hid the rest,
like a magpie, in her Bible or rolled in her
stockings, or in even queerer places. The
worst of her was that she could tell what
people said by looking at their lips; this I
hated. But as I grew and became intelligent,
her ways of hiding her money proved useful,
to me at least. As to Peninnah, she was
nothing special until she suddenly bloomed
out into a rather stout, pretty girl, took to
ribbons, and liked what she called ``keeping
company.'' She ran errands for every one,
waited on my aunt, and thought I was a
wonderful person--as indeed I was. I never
could understand her
fondness for helping
everybody. A fellow has got himself to
think about, and that is quite enough. I
was told pretty often that I was the most
selfish boy alive. But, then, I am an
unusual person, and there are several names
for things.
My father kept a small shop for the sale
of legal stationery and the like, on Fifth
street north of Chestnut. But his chief
interest in life lay in the bell-ringing of
Christ Church. He was leader, or No. 1, and
the whole business was in the hands of a
kind of guild which is nearly as old as the
church. I used to hear more of it than I
liked, because my father talked of nothing
else. But I do not mean to bore myself
writing of bells. I heard too much about
``back shake,'' ``raising in peal,'' ``scales,''
and ``touches,'' and the Lord knows what.
My earliest
remembrance is of sitting on
my father's shoulder when he led off the
ringers. He was very strong, as I said, by
reason of this exercise. With one foot
caught in a loop of leather nailed to the
floor, he would begin to pull No. 1, and by
and by the whole peal would be swinging,
and he going up and down, to my joy; I used
to feel as if it was I that was making the
great noise that rang out all over the town.
My familiar
acquaintance with the old church
and its lumber-rooms, where were stored the
dusty arms of William and Mary and George
II., proved of use in my later days.
My father had a strong
belief in my
talents, and I do not think he was
mistaken.