clumsily built
staircase, with a rope by way of a hand-rail. At the
door of the
lodging in the attic she stopped and tapped
mysteriously;
an old man brought forward a chair for her. She dropped into it at
once.
"Hide! hide!" she exclaimed, looking up at him. "Seldom as we leave
the house, everything that we do is known, and every step is
watched----"
"What is it now?" asked another
elderly woman, sitting by the fire.
"The man that has been prowling about the house
yesterday and to-day,
followed me to-night----"
At those words all three dwellers in the
wretched den looked in each
other's faces and did not try to dissimulate the
profound dread that
they felt. The old
priest was the least
overcome, probably because he
ran the greatest danger. If a brave man is weighed down by great
calamities or the yoke of
persecution, he begins, as it were, by
making the sacrifice of himself; and
thereafter every day of his life
becomes one more
victory snatched from fate. But from the way in which
the women looked at him it was easy to see that their
intenseanxietywas on his account.
"Why should our faith in God fail us, my sisters?" he said, in low but
fervent tones. "We sang His praises through the shrieks of
murderers
and their victims at the Carmelites. If it was His will that I should
come alive out of that butchery, it was, no doubt, because I was
reserved for some fate which I am bound to
endure without murmuring.
God will protect His own; He can do with them according to His will.
It is for you, not for me that we must think."
"No," answered one of the women. "What is our life compared to a
priest's life?"
"Once outside the Abbaye de Chelles, I look upon myself as dead,"
added the nun who had not left the house, while the Sister that had
just returned held out the little box to the
priest.
"Here are the wafers . . . but I can hear some one coming up the
stairs."
At this, the three began to listen. The sound ceased.
"Do not be alarmed if somebody tries to come in," said the
priest.
"Somebody on whom we could depend was to make all necessary
arrangements for crossing the
frontier. He is to come for the letters
that I have written to the Duc de Langeais and the Marquis de
Beauseant, asking them to find some way of
taking you out of this
dreadful country, and away from the death or the
misery that waits for
you here."
"But are you not going to follow us?" the nuns cried under their
breath, almost despairingly.
"My post is here where the sufferers are," the
priest said simply, and
the women said no more, but looked at their guest in reverent
admiration. He turned to the nun with the wafers.
"Sister Marthe," he said, "the
messenger will say Fiat Voluntas in
answer to the word Hosanna."
"There is some one on the stairs!" cried the other nun,
opening a
hiding-place contrived in the roof.
This time it was easy to hear, amid the deepest silence, a sound
echoing up the
staircase; it was a man's tread on the steps covered
with dried lumps of mud. With some difficulty the
priest slipped into
a kind of
cupboard, and the nun flung some clothes over him.
"You can shut the door, Sister Agathe," he said in a muffled voice.
He was scarcely
hidden before three raps sounded on the door. The holy
women looked into each other's eyes for
counsel, and dared not say a
single word.
They seemed both to be about sixty years of age. They had lived out of
the world for forty years, and had grown so accustomed to the life of
the
convent that they could scarcely imagine any other. To them, as to
plants kept in a hot-house, a change of air meant death. And so, when
the
grating was broken down one morning, they knew with a
shudder that
they were free. The effect produced by the Revolution upon their
simple souls is easy to imagine; it produced a
temporary imbecility
not natural to them. They could not bring the ideas
learned in the
convent into
harmony with life and its difficulties; they could not
even understand their own position. They were like children whom
mothers have always cared for, deserted by their
maternal providence.
And as a child cries, they betook themselves to prayer. Now, in the
presence of
imminent danger, they were mute and
passive,
knowing no
defence save Christian
resignation.
The man at the door,
taking silence for consent, presented himself,
and the women
shuddered. This was the prowler that had been making
inquiries about them for some time past. But they looked at him with
frightened
curiosity, much as shy children stare
silently at a
stranger; and neither of them moved.
The
newcomer was a tall, burly man. Nothing in his
behavior, bearing,
or expression suggested malignity as, following the example set by the
nuns, he stood
motionless, while his eyes
traveled round the room.
Two straw mats laid upon planks did duty as beds. On the one table,
placed in the middle of the room, stood a brass
candlestick, several
plates, three
knives, and a round loaf. A small fire burned in the
grate. A few bits of wood in a heap in a corner bore further witness
to the
poverty of the recluses. You had only to look at the coating of
paint on the walls to discover the bad condition of the roof, and the
ceiling was a perfect
network of brown stains made by rain-water. A
relic, saved no doubt from the wreck of the Abbaye de Chelles, stood
like an
ornament on the chimney-piece. Three chairs, two boxes, and a
rickety chest of drawers completed the list of the furniture, but a
door beside the
fireplace suggested an inner room beyond.
The brief inventory was soon made by the
personage introduced into
their midst under such terrible auspices. It was with a compassionate
expression that he turned to the two women; he looked benevolently at
them, and seemed, at least, as much embarrassed as they. But the
strange silence did not last long, for
presently the stranger began to
understand. He saw how
inexperienced, how
helpless (mentally
speaking), the two poor creatures were, and he tried to speak
gently.
"I am far from coming as an enemy, citoyennes----" he began. Then he
suddenly broke off and went on, "Sisters, if anything should happen to
you, believe me, I shall have no share in it. I have come to ask a
favor of you."
Still the women were silent.
"If I am
annoying you--if--if I am intruding, speak
freely, and I will
go; but you must understand that I am entirely at your service; that
if I can do anything for you, you need not fear to make use of me. I,
and I only, perhaps, am above the law, since there is no King now."
There was such a ring of
sincerity in the words that Sister Agathe
hastily
pointed to a chair as if to bid their guest be seated. Sister
Agathe came of the house of Langeais; her manner seemed to indicate
that once she had been familiar with
brilliant scenes, and had
breathed the air of courts. The stranger seemed half pleased, half
distressed when he understood her
invitation; he waited to sit down
until the women were seated.
"You are giving shelter to a
reverend father who refused to take the
oath, and escaped the massacres at the Carmelites by a miracle----"
"HOSANNA!" Sister Agathe exclaimed
eagerly, interrupting the stranger,
while she watched him with curious eyes.
"That is not the name, I think," he said.
"But,
monsieur," Sister Marthe broke in quickly, "we have no
priesthere, and----"
"In that case you should be more careful and on your guard," he
answered
gently, stretching out his hand for a breviary that lay on
the table. "I do not think that you know Latin, and----"
He stopped; for, at the sight of the great
emotion in the faces of the
two poor nuns, he was afraid that he had gone too far. They were
trembling, and the tears stood in their eyes.
"Do not fear," he said
frankly. "I know your names and the name of
your guest. Three days ago I heard of your
distress and
devotion to
the
venerable Abbe de----"
"Hush!" Sister Agathe cried, in the
simplicity of her heart, as she
laid her finger on her lips.
"You see, Sisters, that if I had conceived the
horrible idea of
betraying you, I could have given you up already, more than once----"
At the words the
priest came out of his hiding-place and stood in