the presence of his Maker, in this manner.
I, for one, will not call the man a Hypocrite! Hypocrite, mummer, the life
of him a mere theatricality; empty
barren quack, hungry for the shouts of
mobs? The man had made
obscurity do very well for him till his head was
gray; and now he _was_, there as he stood recognized unblamed, the virtual
King of England. Cannot a man do without King's Coaches and Cloaks? Is it
such a blessedness to have clerks forever pestering you with bundles of
papers in red tape? A simple Diocletian prefers planting of cabbages; a
George Washington, no very immeasurable man, does the like. One would say,
it is what any
genuine man could do; and would do. The
instant his real
work were out in the matter of Kingship,--away with it!
Let us remark,
meanwhile, how
indispensable everywhere a _King_ is, in all
movements of men. It is strikingly shown, in this very War, what becomes
of men when they cannot find a Chief Man, and their enemies can. The
Scotch Nation was all but
unanimous in Puritanism;
zealous and of one mind
about it, as in this English end of the Island was always far from being
the case. But there was no great Cromwell among them; poor tremulous,
hesitating,
diplomatic Argyles and such like: none of them had a heart
true enough for the truth, or durst
commit himself to the truth. They had
no leader; and the scattered Cavalier party in that country had one:
Montrose, the noblest of all the Cavaliers; an accomplished,
gallant-hearted, splendid man; what one may call the Hero-Cavalier. Well,
look at it; on the one hand subjects without a King; on the other a King
without subjects! The subjects without King can do nothing; the
subjectless King can do something. This Montrose, with a
handful of Irish
or Highland savages, few of them so much as guns in their hands, dashes at
the drilled Puritan armies like a wild
whirlwind; sweeps them, time after
time, some five times over, from the field before him. He was at one
period, for a short while, master of all Scotland. One man; but he was a
man; a million
zealous men, but without the one; they against him were
powerless! Perhaps of all the persons in that Puritan struggle, from first
to last, the single
indispensable one was
verily Cromwell. To see and
dare, and decide; to be a fixed
pillar in the welter of un
certainty;--a
King among them, whether they called him so or not.
Precisely here, however, lies the rub for Cromwell. His other proceedings
have all found advocates, and stand generally justified; but this dismissal
of the Rump Parliament and
assumption of the Protectorship, is what no one
can
pardon him. He had fairly grown to be King in England; Chief Man of
the
victorious party in England: but it seems he could not do without the
King's Cloak, and sold himself to perdition in order to get it. Let us see
a little how this was.
England, Scotland, Ireland, all lying now subdued at the feet of the
Puritan Parliament, the practical question arose, What was to be done with
it? How will you
govern these Nations, which Providence in a
wondrous way
has given up to your
disposal? Clearly those hundred surviving members of
the Long Parliament, who sit there as
supreme authority, cannot continue
forever to sit. What _is_ to be done?--It was a question which theoretical
constitution-builders may find easy to answer; but to Cromwell, looking
there into the real practical facts of it, there could be none more
complicated. He asked of the Parliament, What it was they would decide
upon? It was for the Parliament to say. Yet the Soldiers too, however
contrary to Formula, they who had purchased this
victory with their blood,
it seemed to them that they also should have something to say in it! We
will not "for all our fighting have nothing but a little piece of paper."
We understand that the Law of God's Gospel, to which He through us has
given the
victory, shall establish itself, or try to establish itself, in
this land!
For three years, Cromwell says, this question had been sounded in the ears
of the Parliament. They could make no answer; nothing but talk, talk.
Perhaps it lies in the nature of
parliamentary bodies; perhaps no
Parliament could in such case make any answer but even that of talk, talk!
Nevertheless the question must and shall be answered. You sixty men there,
becoming fast
odious, even despicable, to the whole nation, whom the nation
already calls Rump Parliament, you cannot continue to sit there: who or
what then is to follow? "Free Parliament," right of Election,
Constitutional Formulas of one sort or the other,--the thing is a hungry
Fact coming on us, which we must answer or be devoured by it! And who are
you that prate of Constitutional Formulas, rights of Parliament? You have
had to kill your King, to make Pride's Purges, to expel and
banish by the
law of the stronger whosoever would not let your Cause
prosper: there are
but fifty or
threescore of you left there, debating in these days. Tell us
what we shall do; not in the way of Formula, but of
practicable Fact!
How they did finally answer, remains obscure to this day. The diligent
Godwin himself admits that he cannot make it out. The likeliest is, that
this poor Parliament still would not, and indeed could not
dissolve and
disperse; that when it came to the point of
actually dispersing, they
again, for the tenth or twentieth time, adjourned it,--and Cromwell's
patience failed him. But we will take the favorablest hypothesis ever
started for the Parliament; the favorablest, though I believe it is not the
true one, but too favorable.
According to this
version: At the
uttermostcrisis, when Cromwell and his
Officers were met on the one hand, and the fifty or sixty Rump Members on
the other, it was suddenly told Cromwell that the Rump in its
despair _was_
answering in a very
singular way; that in their splenetic
enviousdespair,
to keep out the Army at least, these men were hurrying through the House a
kind of Reform Bill,--Parliament to be chosen by the whole of England;
equable electoral division into districts; free
suffrage, and the rest of
it! A very
questionable, or indeed for _them_ an un
questionable thing.
Reform Bill, free
suffrage of Englishmen? Why, the Royalists themselves,
silenced indeed but not exterminated, perhaps _outnumber_ us; the great
numerical majority of England was always
indifferent to our Cause, merely
looked at it and submitted to it. It is in weight and force, not by
counting of heads, that we are the majority! And now with your Formulas
and Reform Bills, the whole matter,
sorely won by our swords, shall again
launch itself to sea; become a mere hope, and
likelihood, _small_ even as a
likelihood? And it is not a
likelihood; it is a
certainty, which we have
won, by God's strength and our own right hands, and do now hold _here_.
Cromwell walked down to these refractory Members; interrupted them in that
rapid speed of their Reform Bill;--ordered them to begone, and talk there
no more.--Can we not
forgive him? Can we not understand him? John Milton,
who looked on it all near at hand, could
applaud him. The Reality had
swept the Formulas away before it. I fancy, most men who were realities in
England might see into the necessity of that.
The strong
daring man,
therefore, has set all manner of Formulas and
logical superficialities against him; has dared
appeal to the
genuine Fact
of this England, Whether it will support him or not? It is curious to see
how he struggles to
govern in some
constitutional way; find some Parliament
to support him; but cannot. His first Parliament, the one they call
Barebones's Parliament, is, so to speak, a _Convocation of the Notables_.
From all quarters of England the leading Ministers and chief Puritan
Officials
nominate the men most
distinguished by religious reputation,
influence and
attachment to the true Cause: these are
assembled to shape
out a plan. They sanctioned what was past; shaped as they could what was
to come. They were scornfully called _Barebones's Parliament_: the man's
name, it seems, was not _Barebones_, but Barbone,--a good enough man. Nor
was it a jest, their work; it was a most serious
reality,--a trial on the
part of these Puritan Notables how far the Law of Christ could become the
Law of this England. There were men of sense among them, men of some
quality; men of deep piety I suppose the most of them were. They failed,
it seems, and broke down, endeavoring to
reform the Court of Chancery!
They
dissolved themselves, as
incompetent; delivered up their power again
into the hands of the Lord General Cromwell, to do with it what he liked
and could.
What _will_ he do with it? The Lord General Cromwell, "Commander-in-chief
of all the Forces raised and to be raised;" he
hereby sees himself, at this
unexampled juncture, as it were the one
available Authority left in
England, nothing between England and utter Anarchy but him alone. Such is
the undeniable Fact of his position and England's, there and then. What
will he do with it? After
deliberation, he decides that he will _accept_
it; will
formally, with public
solemnity, say and vow before God and men,
"Yes, the Fact is so, and I will do the best I can with it!"
Protectorship, Instrument of Government,--these are the
external forms of
the thing; worked out and sanctioned as they could in the circumstances be,
by the Judges, by the leading Official people, "Council of Officers and
Persons of interest in the Nation:" and as for the thing itself,