For
outward robes in their ostents
Should show the soul's habiliments.
Therefore I say,--Thou'rt fair even so,
But better Fair I use to know.
The
violet would thy dusk hair deck
With graces like thine own unsought.
Ah! but such place would daze and wreck
Its simple, lowly
rustic thought.
For so
advanced, dear, to thee,
It would unlearn humility!
Yet do not, with an altered look,
In these weak numbers read rebuke;
Which are but
jealous lest too much
God's master-piece thou shouldst retouch.
Where a
sweetness is complete,
Add not sweets unto the sweet!
Or, as thou wilt, for others so
In
unfamiliarrichness go;
But keep for mine acquainted eyes
The fashions of thy Paradise.
HER PORTRAIT
Oh, but the
heavenly grammar did I hold
Of that high speech which angels' tongues turn gold!
So should her deathless beauty take no wrong,
Praised in her own great kindred's fit and cognate tongue.
Or if that language yet with us abode.
Which Adam in the garden talked with God!
But our untempered speech descends--poor heirs!
Grimy and rough-cast still from Babel's bricklayers:
Curse on the brutish jargon we inherit,
Strong but to damn, not memorise, a spirit!
A cheek, a lip, a limb, a bosom, they
Move with light ease in speech of working-day;
And women we do use to praise even so.
But here the gates we burst, and to the
temple go.
Their praise were her dispraise; who dare, who dare,
Adulate the seraphim for their burning hair?
How, if with them I dared, here should I dare it?
How praise the woman, who but know the spirit?
How praise the colour of her eyes, uncaught
While they were coloured with her varying thought
How her mouth's shape, who only use to know
What tender shape her speech will fit it to?
Or her lips' redness, when their joined veil
Song's fervid hand has parted till it wore them pale?
If I would praise her soul (temerarious if!),
All must be
mystery and hieroglyph.
Heaven, which not oft is
prodigal of its more
To
singers, in their song too great before;
By which the hierarch of large poesy is
Restrained to his once
sacred benefice;
Only for her the salutary awe
Relaxes and stern canon of its law;
To her alone concedes pluralities,
In her alone to
reconcile agrees
The Muse, the Graces, and the Charities;
To her, who can the trust so well conduct
To her it gives the use, to us the usufruct.
What of the dear administress then may
I utter, though I spoke her own carved perfect way?
What of her daily
graciousconverse known,
Whose
heavenly despotism must needs dethrone
And subjugate all
sweetness but its own?
Deep in my heart subsides the infrequent word,
And there dies slowly throbbing like a wounded bird.
What of her silence, that outsweetens speech?
What of her thoughts, high marks for mine own thoughts to reach?
Yet (Chaucer's
antiquesentence so to turn),
Most
gladly will she teach, and
gladly learn;
And teaching her, by her enchanting art,
The master threefold learns for all he can impart.
Now all is said, and all being said,--aye me!
There yet remains unsaid the very She.
Nay, to conclude (so to conclude I dare),
If of her virtues you evade the snare,
Then for her faults you'll fall in love with her.
Alas, and I have
spoken of her Muse -
Her Muse, that died with her auroral dews!
Learn, the wise
cherubim from harps of gold
Seduce a trepidating music manifold;
But the superior seraphim do know
None other music but to flame and glow.
So she first lighted on our
frosty earth,
A sad
musician, of cherubic birth,
Playing to alien ears--which did not prize
The uncomprehended music of the skies -
The exiled airs of her far Paradise.
But soon from her own harpings
taking fire,
In love and light her melodies expire.
Now Heaven affords her, for her silenced hymn,
A double
portion of the seraphim.
At the rich odours from her heart that rise,
My soul remembers its lost Paradise,
And antenatal gales blow from Heaven's shores of spice;
I grow
essential all, uncloaking me
From this encumbering virility,
And feel the primal sex of heaven and
poetry:
And
parting from her, in me
linger on
Vague snatches of Uranian antiphon.
How to the petty prison could she shrink
Of femineity?--Nay, but I think
In a dear
courtesy her spirit would
Woman assume, for grace to womanhood.
Or, votaress to the
virgin Sanctitude
Of reticent withdrawal's sweet, courted pale,
She took the cloistral flesh, the
sexual veil,
Of her sad, aboriginal sisterhood;
The habit of cloistral flesh which founding Eve indued.
Thus do I know her: but for what men call
Beauty--the
loveliness corporeal,
Its most just praise a thing unproper were
To
singer or to
listener, me or her.
She wears that body but as one indues
A robe, half
careless, for it is the use;
Although her soul and it so fair agree,
We sure may, unattaint of heresy,
Conceit it might the soul's begetter be.
The
mortal" target="_blank" title="a.不死的n.不朽的人物">
immortal could we cease to contemplate,
The
mortal part suggests its every trait.
God laid His fingers on the ivories
Of her pure members as on smoothed keys,
And there out-breathed her spirit's harmonies
I'll speak a little proudly:- I disdain
To count the beauty worth my wish or gaze,
Which the dull daily fool can covet or obtain.
I do
confess the
fairness of the spoil,
But from such
rivalry it takes a soil.
For her I'll proudlier speak:- how could it be
That I should praise the gilding on the psaltery?
'Tis not for her to hold that prize a prize,
Or praise much praise, though proudest in its wise,
To which even hopes of merely women rise.
Such
strife would to the vanquished laurels yield,
Against HER suffered to have lost a field.
Herself must with herself be sole compeer,
Unless the people of her distant sphere
Some gold
migration send to melodise the year.
But first our hearts must burn in larger guise,
To reformate the uncharitable skies,
And so the deathless
plumage to acclimatise:
Since this, their sole congener in our clime,
Droops her sad, ruffled thoughts for half the shivering time.
Yet I have felt what terrors may consort
In women's cheeks, the Graces' soft resort;
My hand hath shook at gentle hands' access,
And trembled at the waving of a tress;
My blood known panic fear, and fled dismayed,
Where ladies' eyes have set their ambuscade.
The
rustle of a robe hath been to me
The very
rattle of love's musketry;
Although my heart hath beat the loud advance,
I have recoiled before a challenging glance,
Proved gay alarms where
warlike ribbons dance.
And from it all, this knowledge have I got, -
The whole that others have, is less than they have not;
All which makes other women noted fair,
Unnoted would remain and overshone in her.
How should I gauge what beauty is her dole,
Who cannot see her
countenance for her soul;
As birds see not the
casement for the sky?
And as 'tis check they prove its presence by,
I know not of her body till I find
My
flight debarred the heaven of her mind.
Hers is the face
whence all should copied be,
Did God make replicas of such as she;
Its presence felt by what it does abate,
Because the soul shines through tempered and mitigate:
Where--as a figure labouring at night
Beside the body of a splendid light -
Dark Time works
hidden by its luminousness;
And every line he labours to impress
Turns added beauty, like the veins that run
Athwart a leaf which hangs against the sun.
There
regent Melancholy wide controls;
There Earth- and Heaven-Love play for aureoles;
There Sweetness out of Sadness breaks at fits,
Like bubbles on dark water, or as flits
A sudden silver fin through its deep infinites;
There amorous Thought has sucked pale Fancy's breath,
And Tenderness sits looking toward the lands of death
There Feeling stills her breathing with her hand,
And Dream from Melancholy part wrests the wand
And on this lady's heart, looked you so deep,
Poor Poetry has rocked himself to sleep:
Upon the heavy
blossom of her lips
Hangs the bee Musing; nigh her lids eclipse
Each half-occulted star beneath that lies;
And in the
contemplation of those eyes,
Passionless
passion, wild tranquillities.
EPILOGUE--TO THE POET'S SITTER,
Wherein he excuseth himself for the manner of the Portrait.
Alas! now wilt thou chide, and say (I deem),
My figured descant hides the simple theme:
Or in another wise reproving, say
I ill observe thine own high reticent way.
Oh,
pardon, that I
testify of thee
What thou
couldst never speak, nor others be!
Yet (for the book is not more innocent
Of what the gazer's eyes makes so intent),
She will but smile, perhaps, that I find my fair
Sufficing scope in such
strait theme as her.