Meantime the Knights were searching for a way to put the Parisians to
flight, and
finding none that were not
impracticable follies.
At the end of a week--half the time the Parisians were to stay in
Issoudun--the Bridaus were no farther
advanced in their object than
when they came.
"Your
lawyer does not understand the provinces," said old Hochon to
Madame Bridau. "What you have come to do can't be done in two weeks,
nor in two years; you ought never to leave your brother, but live here
and try to give him some ideas of religion. You cannot countermine the
fortifications of Flore and Maxence without getting a
priest to sap
them. That is my advice, and it is high time to set about it."
"You certainly have very
singular ideas about the clergy," said Madame
Hochon to her husband.
"Bah!" exclaimed the old man, "that's just like you pious women."
"God would never bless an
enterprise undertaken in a sacrilegious
spirit," said Madame Bridau. "Use religion for such a purpose! Why, we
should be more
criminal than Flore."
This conversation took place at breakfast,--Francois and Baruch
listening with all their ears.
"Sacrilege!" exclaimed old Hochon. "If some good abbe, keen as I have
known many of them to be, knew what a dilemma you are in, he would not
think it sacrilege to bring your brother's lost soul back to God, and
call him to
repentance for his sins, by forcing him to send away the
woman who causes the
scandal (with a proper
provision, of course), and
showing him how to set his
conscience at rest by giving a few thousand
francs a year to the
seminary of the
archbishop and leaving his
property to the
rightful heirs."
The
passiveobedience which the old miser had always exacted from his
children, and now from his grandchildren (who were under his
guardianship and for whom he was amassing a small fortune, doing for
them, he said, just as he would for himself), prevented Baruch and
Francois from showing signs of surprise or
disapproval; but they
exchanged
significant glances expressing how dangerous and fatal such
a
scheme would be to Max's interest.
"The fact is, madame," said Baruch, "that if you want to secure your
brother's property, the only sure and true way will be to stay in
Issoudun for the necessary length of time--"
"Mother," said Joseph
hastily, "you had better write to Desroches
about all this. As for me, I ask nothing more than what my uncle has
already given me."
After fully recognizing the great value of his thirty-nine pictures,
Joseph had carefully unnailed the canvases and fastened paper over
them, gumming it at the edges with ordinary glue; he then laid them
one above another in an
enormouswooden box, which he sent to
Desroches by the carrier's
waggon, proposing to write him a letter
about it by post. The precious
freight had been sent off the night
before.
"You are satisfied with a pretty poor bargain," said Monsieur Hochon.
"I can easily get a hundred and fifty thousand francs for those
pictures," replied Joseph.
"Painter's nonsense!" exclaimed old Hochon, giving Joseph a peculiar
look.
"Mother," said Joseph, "I am going to write to Desroches and explain
to him the state of things here. If he advises you to remain, you had
better do so. As for your situation, we can always find you another
like it."
"My dear Joseph," said Madame Hochon, following him as he left the
table, "I don't know anything about your uncle's pictures, but they
ought to be good, judging by the places from which they came. If they
are worth only forty thousand francs,--a thousand francs apiece,--tell
no one. Though my grandsons are
discreet and well-
behaved, they might,
without intending harm, speak of this windfall; it would be known all
over Issoudun; and it is very important that our adversaries should
not
suspect it. You
behave like a child!"
In fact, before evening many persons in Issoudun, including Max, were
informed of this
estimate, which had the immediate effect of causing a
search for all the old paintings which no one had ever cared for, and
the appearance of many execrable daubs. Max repented having
driven the
old man into giving away the pictures, and the rage he felt against
the heirs after
hearing from Baruch old Hochon's ecclesiastical
scheme, was increased by what he termed his own stupidity. The
influence of religion upon such a
feeble creature as Rouget was the