酷兔英语

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themselves. That they would have journeyed further is shown by the

way their dreams went eastward still. They themselves could not for



the preventing ocean, and the lapping of its waters proved a

nation's lullaby.



One thing, I think, then, our glance at Far Eastern civilization has

more than suggested. The soul, in its progress through the world,



tends inevitably to individualization. Yet the more we perceive of

the cosmos the more do we recognize an all-pervading unity in it.



Its soul must be one, not many. The divine power that made all

things is not itself multifold. How to reconcile the



ever-increasing divergence with an eventual similarity is a problem

at present transcending our generalizations. What we know would



seem to be opposed to what we must infer. But perception of how we

shall merge the personal in the universal, though at present hidden



from sight, may sometime come to us, and the seemingly

irreconcilable will then turn out to involve no contradiction at all.



For this much is certain: grand as is the great conception of

Buddhism, majestic as is the idea of the stately rest it would lead



us to, the road here below is not one the life of the world can

follow. If earthlyexistence be an evil, then Buddhism will help us



ignore it; but if by an impulse we cannot explain we instinctively

crave activity of mind, then the great gospel of Gautama touches us



not; for to abandon self--egoism, that is, not selfishness is the

true vacuum which nature abhors. As for Far Orientals, they



themselves furnish proof against themselves. That impersonality is

not man's earthly goal they unwittingly bear witness; for they are



not of those who will survive. Artistic attractive people that they

are, their civilization is like their own tree flowers, beautiful



blossoms destined never to bear fruit; for whatever we may conceive

the far future of another life to be, the immediate effect of



impersonality cannot but be annihilating. If these people continue

in their old course, their earthlycareer is closed. Just as surely



as morning passes into afternoon, so surely are these races of the

Far East, if unchanged, destined to disappear before the advancing



nations of the West. Vanish they will off the face of the earth and

leave our planet the eventual possession of the dwellers where the



day declines. Unless their newly imported ideas really take root,

it is from this whole world that Japanese and Koreans, as well as



Chinese, will inevitably be excluded. Their Nirvana is already

being realized; already it has wrapped Far Eastern Asia in its



winding-sheet, the shroud of those whose day was but a dawn, as if

in prophetic keeping with the names they gave their homes,--the Land



of the Day's Beginning, and the Land of the Morning Calm.

End




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