nature of all evil; you will
discern by the various kinds of
resistance, what is really the fault and main antagonism to good;
also you will find the most
unexpected helps and
profound lessons
given, and truths will come thus down to us which the
speculation of
all our lives would never have raised us up to. You will find
nearly every
educational problem solved, as soon as you truly want
to do something; everybody will become of use in their own fittest
way, and will learn what is best for them to know in that use.
Competitive
examination will then, and not till then, be
wholesome,
because it will be daily, and calm, and in practice; and on these
familiar arts, and minute, but certain and serviceable knowledges,
will be surely edified and sustained the greater arts and splendid
theoretical sciences.
But much more than this. On such holy and simple practice will be
founded, indeed, at last, an
infallible religion. The greatest of
all the mysteries of life, and the most terrible, is the corruption
of even the sincerest religion, which is not daily founded on
rational,
effective,
humble, and helpful action. Helpful action,
observe! for there is just one law, which, obeyed, keeps all
religions pure--forgotten, makes them all false. Whenever in any
religious faith, dark or bright, we allow our minds to dwell upon
the points in which we
differ from other people, we are wrong, and
in the devil's power. That is the
essence of the Pharisee's
thanksgiving--"Lord, I thank Thee that I am not as other men are."
At every moment of our lives we should be
trying to find out, not in
what we
differ from other people, but in what we agree with them;
and the moment we find we can agree as to anything that should be
done, kind or good, (and who but fools couldn't?) then do it; push
at it together: you can't quarrel in a side-by-side push; but the
moment that even the best men stop pushing, and begin talking, they
mistake their pugnacity for piety, and it's all over. I will not
speak of the crimes which in past times have been committed in the
name of Christ, nor of the follies which are at this hour held to be
consistent with
obedience to Him; but I WILL speak of the morbid
corruption and waste of vital power in religious
sentiment, by which
the pure strength of that which should be the guiding soul of every
nation, the splendour of its
youthfulmanhood, and spotless light of
its maidenhood, is averted or cast away. You may see
continuallygirls who have never been taught to do a single useful thing
thoroughly; who cannot sew, who cannot cook, who cannot cast an
account, nor prepare a medicine, whose whole life has been passed
either in play or in pride; you will find girls like these, when
they are earnest-hearted, cast all their innate
passion of religious
spirit, which was meant by God to support them through the
irksomeness of daily toil, into
grievous and vain
meditation over
the meaning of the great Book, of which no
syllable was ever yet to
be understood but through a deed; all the
instinctivewisdom and
mercy of their wo
manhood made vain, and the glory of their pure
consciences warped into fruitless agony
concerning questions which
the laws of common serviceable life would have either solved for
them in an
instant, or kept out of their way. Give such a girl any
true work that will make her active in the dawn, and weary at night,
with the
consciousness that her fellow-creatures have indeed been
the better for her day, and the
powerless sorrow of her enthusiasm
will
transform itself into a
majesty of
radiant and beneficent
peace.
So with our youths. We once taught them to make Latin verses, and
called them educated; now we teach them to leap and to row, to hit a
ball with a bat, and call them educated. Can they
plough, can they
sow, can they plant at the right time, or build with a steady hand?
Is it the effort of their lives to be
chaste,
knightly,
faithful,