Gazette' has become a mere party paper--like the rest; but it writes
well, and does more good than
mischief on the whole.)
{22} [Greek text which cannot be reproduced]
{23} I ought, in order to make this
assertion fully understood, to
have noted the various weaknesses which lower the ideal of other
great characters of men in the Waverley novels--the
selfishness and
narrowness of thought in Redgauntlet, the weak religious enthusiasm
in Edward Glendinning, and the like; and I ought to have noticed
that there are several quite perfect characters sketched sometimes
in the backgrounds; three--let us accept
joyously this
courtesy to
England and her soldiers--are English officers: Colonel Gardiner,
Colonel Talbot, and Colonel Mannering.
{24} Coventry Patmore. You cannot read him too often or too
carefully; as far as I know he is the only living poet who always
strengthens and purifies; the others sometimes
darken, and nearly
always
depress and
discourage, the
imagination they deeply seize.
{25} Observe, it is "Nature" who is
speaking throughout, and who
says, "while she and I together live."
{26} "Joan of Arc: in
reference to M. Michelet's 'History of
France.'" De Quincey's Works. Vol. iii. p. 217.
{27} I wish there were a true order of
chivalry instituted for our
English youth of certain ranks, in which both boy and girl should
receive, at a given age, their
knighthood and ladyhood by true
title; attainable only by certain probation and trial both of
character and
accomplishment; and to be forfeited, on
conviction, by
their peers, of any dishonourable act. Such an
institution would be
entirely, and with all noble results, possible, in a nation which
loved honour. That it would not be possible among us, is not to the
discredit of the scheme.
{28} See note {19}
{29} That no
reference should be made to religious questions.
{30} I have sometimes been asked what this means. I intended it to
set forth the
wisdom of men in war contending for kingdoms, and what
follows to set forth their
wisdom in peace, contending for wealth.
{31} See "The Two Paths,"--paragraph
beginning "You know I said of
that great and pure..."
End