begun to blow.
"They can't dance worth a damn," said McAllister.
I had happened to mention that the Polynesian dances were superior to the
Papuan, and this McAllister had denied, for no other reason than his
cantankerousness. But it was too not to argue, and I said nothing. Besides, I
had never seen the Oolong people dance.
"I'll prove it to you," he announced, beckoning to the black New Hanover boy,
a labor
recruit, who served as cook and general house servant. "Hey, you, boy,
you tell 'm one fella king come along me."
The boy
departed, and back came the prime
minister, perturbed, ill at ease,
and garrulous with apologetic
explanation. In short, the king slept, and was
not to be disturbed.
"King he plenty strong fella sleep," was his final sentence.
McAllister was in such a rage that the prime
minister incontinently fled, to
return with the king himself. They were a
magnificent pair, the king
especially, who must have been all of six feet three inches in
height. His
features had the eagle-like quality that is so frequently found in those of
the North American Indian. He had been molded and born to rule. His eyes
flashed as he listened, but right
meekly he obeyed McAllister's command to
fetch a couple of hundred of the best dancers, male and
female, in the
village. And dance they did, for two
mortal hours, under that broiling sun.
They did not love him for it, and little he cared, in the end dismissing them
with abuse and sneers.
The
abject servility of those
magnificent savages was terrifying. How could it
be? What was the secret of his rule? More and more I puzzled as the days went
by, and though I observed
perpetual examples of his undisputed sovereignty,
never a clew was there as to how it was.
One day I happened to speak of my
disappointment in failing to trade for a
beautiful pair of orange cowries. The pair was worth five pounds in Sydney if
it was worth a cent. I had offered two hundred sticks of
tobacco to the owner,
who had held out for three hundred. When I casually mentioned the situation,
McAllister immediately sent for the man, took the shells from him, and turned
them over to me. Fifty sticks were all he permitted me to pay for them. The
man accepted the
tobacco and seemed overjoyed at getting off so easily. As for
me, I
resolved to keep a
bridle on my tongue in the future. And still I mulled
over the secret of McAllister's power. I even went to the
extent of asking him
directly, but all he did was to cock one eye, look wise, and take another
drink.
One night I was out
fishing in the
lagoon with Oti, the man who had been
mulcted of the cowries. Privily, I had made up to him an
additional hundred
and fifty sticks, and he had come to regard me with a respect that was almost
veneration, which was curious,
seeing that he was an old man, twice my age at
least.
"What name you fella kanaka all the same pickaninny?" I began on him. "This
fella
trader he one fella. You fella kanaka plenty fella too much. You fella
kanaka just like 'm dog--plenty
fright along that fella
trader. He no eat you,
fella. He no get 'm teeth along him. What name you too much
fright?"
"S'pose plenty fella kanaka kill m?" he asked.
"He die," I retorted. "You fella kanaka kill 'm plenty fella white man long
time before. What name you
fright this fella white man?"
"Yes, we kill 'm plenty," was his answer. "My word! Any amount! Long time
before. One time, me young fella too much, one big fella ship he stop outside.
Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we
go catch 'm that fella ship. My word--we catch 'm big fella fight. Two, three
white men shoot like hell. We no
fright. We come
alongside, we go up side,
plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary
(woman) belong that fella ship. Never before I see 'm white Mary. Bime by
plenty white man finish. One fella
skipper he no die. Five fella, six fella
white man no die. Skipper he sing out. Some fella white man he fight. Some
fella white man he lower away boat. After that, all together over the side
they go. Skipper he sling white Mary down. After that they washee (row) strong
fella plenty too much. Father belong me, that time he strong fella. He throw
'm one fella spear. That fella spear he go in one side that white Mary. He no
stop. My word, he go out other side that fella Mary. She finish. Me no
fright. Plenty kanaka too much no
fright."
Old Oti's pride had been touched, for he suddenly stripped down his lava-lava
and showed me the
unmistakable scar of a
bullet. Before I could speak, his
line ran out suddenly. He checked it and attempted to haul in, but found that
the fish had run around a coral branch. Casting a look of
reproach at me for