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modern religion says, "This is the God it has always been in your

nature to apprehend."



11. GOD AND THE LOVE AND STATUS OF WOMEN

Now that we are discussing the general question of individual



conduct, it will be convenient to take up again and restate in that

relationship, propositions already made very plainly in the second



and third chapters. Here there are several excellent reasons for a

certain amount of deliberaterepetition. . . .



All the mystical relations of chastity, virginity, and the like with

religion, those questions of physicalstatus that play so large a



part in most contemporary religions, have disappeared from modern

faith. Let us be as clear as possible upon this. God is concerned



by the health and fitness and vigour of his servants; we owe him our

best and utmost; but he has no special concern and no special



preferences or commandments regardingsexual things.

Christ, it is manifest, was of the modern faith in these matters, he



welcomed the Magdalen, neither would he condemn the woman taken in

adultery. Manifestly corruption and disease were not to stand



between him and those who sought God in him. But the Christianity

of the creeds, in this as in so many respects, does not rise to the



level of its founder, and it is as necessary to repeat to-day as

though the name of Christ had not been ascendant for nineteen



centuries, that sex is a secondary thing to religion, and sexual

status of no account in the presence of God. It follows quite



logically that God does not discriminate between man and woman in

any essential things. We leave our individuality behind us when we



come into the presence of God. Sex is not disavowed but forgotten.

Just as one's last meal is forgotten--which also is a difference



between the religious moment of modern faith and certain Christian

sacraments. You are a believer and God is at hand to you; heed not



your state; reach out to him and he is there. In the moment of

religion you are human; it matters not what else you are, male or



female, clean or unclean, Hebrew or Gentile, bond or free. It is

AFTER the moment of religion that we become concerned about our



state and the manner in which we use ourselves.

We have to follow our reason as our sole guide in our individual



treatment of all such things as food and health and sex. God is the

king of the whole world, he is the owner of our souls and bodies and



all things. He is not particularly concerned about any aspect,

because he is concerned about every aspect. We have to make the



best use of ourselves for his kingdom; that is our rule of life.

That rule means neither painful nor frantic abstinences nor any



forced way of living. Purity, cleanliness, health, none of these

things are for themselves, they are for use; none are magic, all are



means. The sword must be sharp and clean. That does not mean that

we are perpetually to sharpen and clean it--which would weaken and



waste the blade. The sword must neither be drawn constantly nor

always rusting in its sheath. Those who have had the wits and soul



to come to God, will have the wits and soul to find out and know

what is waste, what is vanity, what is the happiness that begets



strength of body and spirit, what is error, where vice begins, and

to avoid and repent and recoil from all those things that degrade.






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