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account of imperfections. We can no more serve God without blunders

and set-backs than we can win battles without losing men. But the



less of such loss the better. The servant of God must keep his mind

as wide and sound and his motives as clean as he can, just as an



operating surgeon must keep his nerves and muscles as fit and his

hands as clean as he can. Neither may righteously evade exercise



and regular washing--of mind as of hands. An incessant watchfulness

of one's self and one's thoughts and the soundness of one's



thoughts; cleanliness, clearness, a wariness against indolence and

prejudice, careful truth, habitualfrankness, fitness and steadfast



work; these are the daily fundamental duties that every one who

truly comes to God will, as a matter of course, set before himself.



5. THE INCREASING KINGDOM

Now of the more intimate and personal life of the believer it will



be more convenient to write a little later. Let us for the present

pursue the idea of this world-kingdom of God, to whose establishment



he calls us. This kingdom is to be a peaceful and co-ordinated

activity of all mankind upon certain divine ends. These, we



conceive, are first, the maintenance of the racial life; secondly,

the exploration of the external being of nature as it is and as it



has been, that is to say history and science; thirdly, that

exploration of inherent human possibility which is art; fourthly,



that clarification of thought and knowledge which is philosophy; and

finally, the progressive enlargement and development of the racial



life under these lights, so that God may work through a continually

better body of humanity and through better and better equipped



minds, that he and our race may increase for ever, working

unendingly upon the development of the powers of life and the



mastery of the blind forces of matter throughout the deeps of space.

He sets out with us, we are persuaded, to conquer ourselves and our



world and the stars. And beyond the stars our eyes can as yet see

nothing, our imaginations reach and fail. Beyond the limits of our



understanding is the veiled Being of Fate, whose face is hidden from

us. . . .



It may be that minds will presently appear among us of such a

quality that the face of that Unknown will not be altogether



hidden. . . .

But the business of such ordinary lives as ours is the setting up of



this earthly kingdom of God. That is the form into which our lives

must fall and our consciences adapt themselves.



Belief in God as the Invisible King brings with it almost

necessarily a conception of this coming kingdom of God on earth.



Each believer as he grasps this natural and immediate consequence of

the faith that has come into his life will form at the same time a



Utopian conception of this world changed in the direction of God's

purpose. The vision will follow the realisation of God's true



nature and purpose as a necessary second step. And he will begin to

develop the latent citizen of this world-state in himself. He will



fall in with the idea of the world-wide sanities of this new order

being drawn over the warring outlines of the present, and of men



falling out of relationship with the old order and into relationship

with the new. Many men and women are already working to-day at



tasks that belong essentially to God's kingdom, tasks that would be

of the same essential nature if the world were now a theocracy; for



example, they are doing or sustaining scientificresearch or

education or creative art; they are making roads to bring men



together, they are doctors working for the world's health, they are




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