than a hundred years ago, power passed from the south of England to
the north. The
vigorous race on the other side of Trent only found
its opportunity when the age of machinery began; its
civilization,
long delayed, differs in
obvious respects from that of older
England. In Sussex or in Somerset, however dull and clownish the
typical inhabitant, he
plainly belongs to an ancient order of
things, represents an
immemorial subordination. The rude man of the
north is--by comparison--but just emerged from barbarism, and under
any circumstances would show less smooth a front. By great
misfortune, he has fallen under the harshest
lordship the modern
world has known--that of
scientific industrialism, and all his
vigorous qualities are subdued to a
scheme of life based upon the
harsh, the ugly, the
sordid. His
racialheritage, of course, marks
him to the eye; even as
ploughman or
shepherd, he differs notably
from him of the same
calling in the weald or on the downs. But the
frank brutality of the man in all externals has been encouraged,
rather than mitigated, by the course his
civilization has taken, and
hence it is that, unless one knows him well enough to respect him,
he seems even yet stamped with the half-
savagery of his folk as they
were a century and a half ago. His
fierce shyness, his arrogant
self-regard, are notes of a
primitive state. Naturally, he never
learnt to house himself as did the Southerner, for
climate, as well
as social circumstance, was unfavourable to all the graces of life.
And now one can only watch the encroachment of his rule upon that
old, that true England whose strength and
virtue were so differently
manifested. This fair broad land of the lovely villages signifies
little save to the antiquary, the poet, the
painter. Vainly,
indeed, should I show its beauty and its peace to the observant
foreigner; he would but smile, and, with a glance at the traction-
engine just coming along the road, indicate the direction of his
thoughts.
XV
Nothing in all Homer pleases me more than the bedstead of Odysseus.
I have tried to turn the passage describing it into English verse,
thus:-
Here in my garth a
goodly olive grew;
Thick was the noble leafage of its prime,
And like a carven
column rose the trunk.
This tree about I built my
chamber walls,
Laying great stone on stone, and roofed them well,
And in the
portal set a
comely door,
Stout-hinged and
tightly closing. Then with axe
I lopped the leafy olive's branching head,
And hewed the bole to four-square shapeliness,
And smoothed it, craftsmanlike, and grooved and pierced,
Making the rooted
timber, where it grew,
A corner of my couch. Labouring on,
I fashioned all the bed-frame; which complete,
The wood I overlaid with shining gear
Of gold, of silver, and of ivory.
And last, between the endlong beams I stretched
Stout thongs of ox-hide, dipped in
purple dye.
Odyssey, xxiii. 190-201.
Did anyone ever
imitate the
admirableprecedent? Were I a young
man, and an owner of land,
assuredly I would do so. Choose some
goodly tree, straight-soaring; cut away head and branches; leave
just the clean trunk and build your house about it in such manner
that the top of the rooted
timber rises a couple of feet above your
bedroom floor. The trunk need not be
manifest in the lower part of
the house, but I should prefer to have it so; I am a tree-
worshipper; it should be as the
visible presence of a household god.
And how could one more nobly symbolize the sacredness of Home?
There can be no home without the sense of permanence, and without
home there is no
civilization--as England will discover when the