A
damsel 'twas the tirer's art had decked with snare and sleight,
And robed with rays as though the sun from her had borrowed light.
She came before us
wondrous clad in chemisette of green,
As veiled by his leafy
screen Pomegranate hides from sight.
And when he said, "How callest thou the fashion of thy dress?"
She answered us in pleasant way with double meaning dight:
"We call this
garment crevecoeur, and
rightly is it hight,
For many a heart wi' this we brake and harried many a sprite."
Then they displayed Scheherazade in the sixth and seventh dresses
and clad her in youth's clothing,
whereupon she came forward swaying
from side to side and coquettishly moving, and indeed she ravished
wits and hearts and ensorceled all eyes with her glances. She shook
her sides and swayed her haunches, then put her hair on sword hilt and
went up to King Shahryar, who embraced her as
hospitable host
embraceth guest, and threatened her in her ear with the
taking of
the sword, and she was even as saith of her the poet in these words:
Were not the murk of gender male,
Than feminines surpassing fair,
Tirewomen they had grudged the bride,
Who made her beard and whiskers wear!
Thus also they did with her sister Dunyazade, and when they had made
an end of the display, the King bestowed robes of honor on all who
were present and sent the brides to their own apartments. Then
Scheherazade went in to King Shahryar and Dunyazade to King, Shah
Zaman, and each of them
solaced himself with the company of his
beloved
consort and the hearts of the folk were comforted.
When morning morrowed, the Wazir came in to the two Kings and kissed
ground before them,
wherefore they thanked him and were large of
bounty to him. Presently they went forth and sat down upon couches
of kingship,
whilst all the wazirs and emirs and grandees and lords of
the land presented themselves and kissed ground. King Shahryar ordered
them dresses of honor and largess, and they prayed for the
permanence and
prosperity of the King and his brother.
Then the two sovereigns appointed their sire-in-law, the Wazir, to
be Viceroy in Samarkand, and assigned him five of the chief emirs to
accompany him, charging them attend him and do him service. The
Minister kissed the ground and prayed that they might be vouchsafed
length of life. Then he went in to his daughters,
whilst the eunuchs
and ushers walked before him, and saluted them and farewelled them.
They kissed his hands and gave him joy of the kingship and bestowed on
him
immense treasures, after which he took leave of them and setting
out, fared days and nights till he came near Samarkand, where the
townspeople met him at a distance of three marches and rejoiced in him
with
exceeding joy. So he entered the city and they decorated the
houses, and it was a
notable day. He sat down on the
throne of his
kingship and the wazirs did him
homage and the grandees and emirs of
Samarkand, and all prayed that he might be vouchsafed justice and
victory and length of
continuance. So he bestowed on them robes of
honor and entreated them with
distinction, and they made him Sultan
over them.
As soon as his father-in-law had
departed for Samarkand, King
Shahryar summoned the grandees of his realm and made them a stupendous
banquet of all manner of
delicious meats and
exquisite sweetmeats.
He also bestowed on them robes of honor and guerdoned them, and
divided the kingdoms between himself and his brother in their
presence,
whereat the folk rejoiced. Then the two Kings abode, each
ruling a day in turn, and they were ever in
harmony each with other,
while on similar wise their wives continued in the love of Allah
Almighty and in
thanksgiving to Him. And the peoples and the provinces
were at peace and the preachers prayed for them from the pulpits,
and their report was bruited
abroad and the travelers bore tidings
of them to all lands.
In due time King Shahryar summoned
chroniclers and copyists and bade
them write all that had betided him with his wife, first and last.
So they wrote this and named it The Stories of the Thousand Nights and
a Night. The book came to thirty volumes, and these the King laid up
in his treasury. And the two brothers abode with their wives in all
pleasaunce and
solace of life and its delights, for that indeed
Allah the Most High had chanced their annoy into joy, and on this wise
they continued till there took them the Destroyer of delights and
the Severer of societies, the Desolator of
dwelling places and Gamerer
of graveyards, and they were translated to the ruth of Almighty Allah.
Their houses fell waste and their palaces lay in ruins and the kings
inherited their riches.
Then there reigned after them a wise ruler, who was just,
keen-witted, and
accomplished, and loved tales and legends, especially
those which
chronicle the
doings of sovereigns and sultans, and he
found in the treasury these
marvelous stories and
wondroushistories, contained in the thirty volumes aforesaid. So he read in
them a first book and a second and a third and so on to the last of
them, and each book astounded and
delighted him more than that which
preceded it, till he came to the end of them. Then he admired whatso
he had read
therein of
description and
discourse and rare traits and
anecdotes and moral instances and reminiscences, and bade the folk
copy them and dispread them over all lands and climes,
wherefore their
report was bruited
abroad and the people named them The Marvels and
Wonders of the Thousand Nights and a Night. This is all that hath come
down to us of the
origin of this book, and Allah is All-knowing. So
Glory he to Him Whom the shifts of Time waste not away, nor doth aught
of chance or change
affect His sway, Whom one case diverteth not
from other case and Who is sole in the attributes of perfect grace.
And prayer and peace he upon the Lord's Pontiff and Chosen One among
His creatures, our lord MOHAMMED, the Prince of mankind, through
whom we supplicate Him for a
goodly and a godly
FINIS