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white person, and on the like proof, except in case

of insurrection of such slave, and unless SUCH
DEATH SHOULD HAPPEN BY ACCIDENT IN GIVING

SUCH SLAVE MODERATE CORRECTION."--Prince's
Digest, 559.

I have known slaves to be beaten to death, but
as they died under "moderate correction," it was

quite lawful; and of course the murderers were
not interfered with.

"If any slave, who shall be out of the house or
plantation where such slave shall live, or shall be

usually employed, or without some white person
in company with such slave, shall REFUSE TO SUBMIT

to undergo the examination of ANY WHITE person,
(let him be ever so drunk or crazy), it shall be

lawful for such white person to pursue, apprehend,
and moderately correct such slave; and if such

slave shall assault and strike such white person,
such slave may be LAWFULLY KILLED."--2 Brevard's

Digest, 231.
"Provided always," says the law, "that such

striking be not done by the command and in the
defence of the person or property of the owner, or

other person having the government of such slave;
in which case the slave shall be wholly excused."

According to this law, if a slave, by the direction
of his overseer, strike a white person who is beating

said overseer's pig, "the slave shall be wholly
excused." But, should the bondman, of his own

accord, fight to defend his wife, or should his
terrified daughter instinctively raise her hand and

strike the wretch who attempts to violate her
chastity, he or she shall, saith the model republican

law, suffer death.
From having been myself a slave for nearly

twenty-three years, I am quite prepared to say,
that the practical working of slavery is worse than

the odious laws by which it is governed.
At an early age we were taken by the persons who

held us as property to Macon, the largest town in the
interior of the State of Georgia, at which place

we became acquainted with each other for several
years before our marriage; in fact, our marriage

was postponed for some time simply because one
of the unjust and worse than Pagan laws under

which we lived compelled all children of slave
mothers to follow their condition. That is to say,

the father of the slave may be the President of the
Republic; but if the mother should be a slave at the

infant's birth, the poor child is ever legally doomed
to the same cruel fate.

It is a common practice for gentlemen (if I may
call them such), moving in the highest circles of

society, to be the fathers of children by their slaves,
whom they can and do sell with the greatest im-

punity; and the more pious, beautiful, and virtuous
the girls are, the greater the price they bring, and

that too for the most infamous purposes.
Any man with money (let him be ever such a

rough brute), can buy a beautiful and virtuous
girl, and force her to live with him in a criminal

connexion; and as the law says a slave shall
have no higher appeal than the mere will of the

master, she cannot escape, unless it be by flight or
death.

In endeavouring to reconcile a girl to her fate,
the master sometimes says that he would marry

her if it was not unlawful.* However, he will
always consider her to be his wife, and will treat

her as such; and she, on the other hand, may
regard him as her lawful husband; and if they

have any children, they will be free and well edu-
cated.

I am in duty bound to add, that while a great
majority of such men care nothing for the happi-

ness of the women with whom they live, nor for
the children of whom they are the fathers, there

are those to be found, even in that heterogeneous
mass of licentious monsters, who are true to their

pledges. But as the woman and her children are
legally the property of the man, who stands in the

anomalous relation to them of husband and father,
as well as master, they are liable to be seized and

sold for his debts, should he become involved.
There are several cases on record where such

persons have been sold and separated for life. I
know of some myself, but I have only space to

glance at one.
I knew a very humane and wealthy gentleman,

that bought a woman, with whom he lived as his
* It is unlawful in the slave States for any one of purely

European descent to intermarry with a person of African ex-
traction; though a white man may live with as many coloured

women as he pleases without materially damaging his reputa-
tion in Southern society.

wife. They brought up a family of children,
among whom were three nearly white, well edu-

cated, and beautiful girls.
On the father being suddenly killed it was found

that he had not left a will; but, as the family had
always heard him say that he had no surviving

relatives, they felt that their liberty and property
were quite secured to them, and, knowing the insults

to which they were exposed, now their protector
was no more, they were making preparations to

leave for a free State.
But, poor creatures, they were soon sadly unde-

ceived. A villain residing at a distance, hearing of
the circumstance, came forward and swore that he

was a relative of the deceased; and as this man
bore, or assumed, Mr. Slator's name, the case

was brought before one of those horrible tribunals,
presided over by a second Judge Jeffreys, and

calling itself a court of justice, but before whom
no coloured person, nor an abolitionist, was ever

known to get his full rights.
A verdict was given in favour of the plaintiff,

whom the better portion of the community thought
had wilfully conspired to cheat the family.

The heartless wretch not only took the ordi-
nary property, but actually had the aged and

friendless widow, and all her fatherless children,
except Frank, a fine young man about twenty-two

years of age, and Mary, a very nice girl, a little
younger than her brother, brought to the auction

stand and sold to the highest bidder. Mrs. Slator
had cash enough, that her husband and master left,

to purchase the liberty of herself and children; but
on her attempting to do so, the pusillanimous

scoundrel, who had robbed them of their freedom,
claimed the money as his property; and, poor

creature, she had to give it up. According to law,
as will be seen hereafter, a slave cannot own any-

thing. The old lady never recovered from her sad
affliction.

At the sale she was brought up first, and after
being vulgarly criticised, in the presence of all her

distressed family, was sold to a cotton planter, who
said he wanted the "proud old critter to go to his

plantation, to look after the little woolly heads,
while their mammies were working in the field."

When the sale was over, then came the separa-
tion, and

"O, deep was the anguish of that slave mother's heart,
When called from her darlings for ever to part;

The poor mourning mother of reason bereft,
Soon ended her sorrows, and sank cold in death."

Antoinette, the flower of the family, a girl who
was much beloved by all who knew her, for her

Christ-like piety, dignity of manner, as well as her
great talents and extreme beauty, was bought by

an uneducated and drunken salve-dealer.
I cannot give a more correct description of the

scene, when she was called from her brother to the
stand, than will be found in the following lines--

"Why stands she near the auction stand?
That girl so young and fair;

What brings her to this dismal place?
Why stands she weeping there?

Why does she raise that bitter cry?
Why hangs her head with shame,

As now the auctioneer's rough voice
So rudely calls her name!

But see! she grasps a manly hand,
And in a voice so low,

As scarcely to be heard, she says,
"My brother, must I go?"

A moment's pause: then, midst a wail
Of agonizing woe,

His answer falls upon the ear,--
"Yes, sister, you must go!

No longer can my arm defend,
No longer can I save

My sister from the horrid fate
That waits her as a SLAVE!"

Blush, Christian, blush! for e'en the dark
Untutored heathen see

Thy inconsistency, and lo!
They scorn thy God, and thee!"

The low trader said to a kind lady who wished
to purchase Antoinette out of his hands, "I

reckon I'll not sell the smart critter for ten thou-
sand dollars; I always wanted her for my own use."

The lady, wishing to remonstrate with him, com-
menced by saying, "You should remember, Sir,

that there is a just God." Hoskens not under-
standing Mrs. Huston, interrupted her by saying,

"I does, and guess its monstrous kind an' him to
send such likely niggers for our convenience." Mrs.

Huston finding that a long course of reckless
wickedness, drunkenness, and vice, had destroyed

in Hoskens every noble impulse, left him.
Antoinette, poor girl, also seeing that there was

no help for her, became frantic. I can never forget
her cries of despair, when Hoskens gave the order

for her to be taken to his house, and locked in an
upper room. On Hoskens entering the apart-

ment, in a state of intoxication, a fearful struggle
ensued. The brave Antoinette broke loose from

him, pitched herself head foremost through the
window, and fell upon the pavement below.



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