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The dramaticsonnet in English has not gone beyond that, for beauty,
for brevity, for tragic effect, -- nor, I add, for unspoken loyalty

to reality. Reality was, perhaps, what he most dearly wished for;
here he achieved it. In many another sonnet he won the laurel;

but if I were to venture to choose, it is in the dramatic handling
of the sonnet that he is most individual and characteristic.

The second great success of his genius, formally" target="_blank" title="ad.形式地,正式地">formally considered,
lay in the narrative idyl, either in the Miltonic way of flashing bits

of English country landscape before the eye, as in "Grantchester",
or by applying essentially the same method to the water world of fishes

or the South Sea world, both on a philosophic background.
These are all master poems of a kaleidoscopic beauty and charm,

where the brief pictures play in and out of a woven veil of thought,
irony, mood, with a delightfulintellectual pleasuring.

He thoroughly enjoys doing the poetical" target="_blank" title="a.理想化了的">poetical magic. Such bits of
English retreats or Pacific paradises, so full of idyllic charm,

exquisite in image and movement, are among the rarest of poetic treasures.
The thought of Milton and of Marvell only adds an old world charm

to the most modern of the works of the Muses. What lightness of touch,
what ease of movement, what brilliancy of hue! What vivacity throughout!

Even in "Retrospect", what actuality!
And the third success is what I should call the "melange". That is,

the method of indiscrimination by which he gathers up experience,
and pours it out again in language, with full disregard

of its relative values. His good taste saves him from what in another
would be shipwreck, but this indifference to values, this apparent lack

of selection in material, while at times it gives a huddled flow,
more than anything else "modernizes" the verse. It yields, too,

an effect of abundantvitality, and it makes facile the change
from grave to gay and the like. The "melange", as I call it,

is rather an innovation in English verse, and to be found only rarely.
It exists, however; and especially it was dear to Keats in his youth.

It is by excellent taste, and by style, that the poet here overcomes
its early difficulties.

In these three formal ways, besides in minor matters, it appears to me
that Rupert Brooke, judged by the most orthodox standards,

had succeeded in poetry.
III

But in his first notes, if I may indulge my private taste,
I find more of the intoxication of the god. These early poems

are the lyrical cries and luminous flares of a dawn, no doubt;
but they are incarnate of youth. Capital among them is "Blue Evening".

It is original and complete. In its whispering embraces of sense,
in the terror of seizure of the spirit, in the tranquil euthanasia

of the end by the touch of speechless beauty, it seems to me a true symbol
of life whole and entire. It is beautiful in language and feeling,

with an extraordinary clarity and rise of power; and, above all,
though rare in experience, it is real. A young poet's poem;

but it has a quality never captured by perfect art. A poem for poets,
no doubt; but that is the best kind. So, too, the poem,

entitled "Sleeping Out", charms me and stirs me with
its golden clangors and crying flames of emotion as it mounts up

to "the white one flame", to "the laughter and the lips of light".
It is like a holy Italian picture, -- remote, inaccessible, alone.

The "white flame" seems to have had a mystic meaning to the boy;
it occurs repeatedly. And another poem, -- not to make

too long a story of my private enthusiasms -- "Ante Aram", --
wakes all my classical blood, --

"voice more sweet than the far plaint of viols is,
Or the soft moan of any grey-eyed lute player."

But these things are arcana.
IV

There is a grave in Scyros, amid the white and pinkish marble of the isle,
the wild thyme and the poppies, near the green and blue waters.

There Rupert Brooke was buried. Thither have gone the thoughts
of his countrymen, and the hearts of the young especially.

It will long be so. For a new star shines in the English heavens.
G. E. W.

Beverly, Mass., October, 1915.
Contents

1905-1908
Second Best

Day That I Have Loved
Sleeping Out: Full Moon

In Examination
Pine-Trees and the Sky: Evening

Wagner
The Vision of the Archangels

Seaside
On the Death of Smet-Smet, the Hippopotamus-Goddess

The Song of the Pilgrims
The Song of the Beasts

Failure
Ante Aram

Dawn
The Call

The Wayfarers
The Beginning

1908-1911
Sonnet: "Oh! Death will find me, long before I tire"

Sonnet: "I said I splendidly loved you; it's not true"
Success

Dust
Kindliness

Mummia
The Fish

Thoughts on the Shape of the Human Body
Flight

The Hill
The One Before the Last

The Jolly Company
The Life Beyond

Lines Written in the Belief That the Ancient Roman Festival of the Dead
Was Called Ambarvalia

Dead Men's Love
Town and Country

Paralysis
Menelaus and Helen

Libido
Jealousy

Blue Evening
The Charm

Finding
Song

The Voice
Dining-Room Tea

The Goddess in the Wood
A Channel Passage

Victory
Day and Night

Experiments
Choriambics -- I

Choriambics -- II
Desertion

1914
I. Peace

II. Safety
III. The Dead

IV. The Dead
V. The Soldier

The Treasure
The South Seas

Tiare Tahiti
Retrospect

The Great Lover
Heaven

Doubts
There's Wisdom in Women

He Wonders Whether to Praise or to Blame Her
A Memory (From a sonnet-sequence)

One Day
Waikiki

Hauntings
Sonnet (Suggested by some of the Proceedings

of the Society for Psychical Research)
Clouds

Mutability
Other Poems

The Busy Heart
Love

Unfortunate
The Chilterns

Home
The Night Journey

Song
Beauty and Beauty

The Way That Lovers Use
Mary and Gabriel

The Funeral of Youth: Threnody
Grantchester

The Old Vicarage, Grantchester
1905-1908

Second Best
Here in the dark, O heart;

Alone with the enduring Earth, and Night,
And Silence, and the warm strange smell of clover;

Clear-visioned, though it break you; far apart
From the dead best, the dear and old delight;

Throw down your dreams of immortality,
O faithful, O foolish lover!

Here's peace for you, and surety; here the one
Wisdom -- the truth! -- "All day the good glad sun

Showers love and labour on you, wine and song;
The greenwood laughs, the wind blows, all day long

Till night." And night ends all things.
Then shall be

No lamp relumed in heaven, no voices crying,
Or changing lights, or dreams and forms that hover!

(And, heart, for all your sighing,
That gladness and those tears are over, over. . . .)

And has the truth brought no new hope at all,
Heart, that you're weeping yet for Paradise?

Do they still whisper, the old weary cries?
"'MID YOUTH AND SONG, FEASTING AND CARNIVAL,

THROUGH LAUGHTER, THROUGH THE ROSES, AS OF OLD
COMES DEATH, ON SHADOWY AND RELENTLESS FEET,

DEATH, UNAPPEASABLE BY PRAYER OR GOLD;
DEATH IS THE END, THE END!"

Proud, then, clear-eyed and laughing, go to greet
Death as a friend!

Exile of immortality, strongly wise,
Strain through the dark with undesirous eyes

To what may lie beyond it. Sets your star,
O heart, for ever! Yet, behind the night,

Waits for the great unborn, somewhere afar,
Some white tremendousdaybreak. And the light,

Returning, shall give back the golden hours,
Ocean a windless level, Earth a lawn

Spacious and full of sunlit dancing-places,
And laughter, and music, and, among the flowers,

The gay child-hearts of men, and the child-faces


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