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Of favor frozen fast in scorn!
When Good's a-freeze, we call it Ill!

This rosy Time is glacier-born.
Of fret, of dark, of thorn, of chill, [21]

Complain thou not, O heart; for these
Bank-in the current of the will

To uses, arts, and charities.
____

Baltimore, 1879-80.
Notes: Opposition

As an introduction to this poem I quote a sentence from Dr. Gates's
excellent essay: "As we look at the circumstances of his life,

let us carry with us the strains of this poem, which interprets
the use of crosses, interferences, and attempted thwartings of one's purpose;

for the ethical value of Lanier's life and writings can be fully understood
only by remembering how much he overcame and how heroically he persisted

in manly work in his chosen art through years of such broken health
as would have driven most men to the inert, self-indulgent life of an invalid.

The superb power of will which he displayed is a lesson as valuable
as the noble poems which it illustrates and enforces."

Marsh Song -- At Sunset
Over the monstrous shambling sea, [1]

Over the Caliban sea,
Bright Ariel-cloud, thou lingerest:

Oh wait, oh wait, in the warm red West, --
Thy Prospero I'll be.

Over the humped and fishy sea,
Over the Caliban sea,

O cloud in the West, like a thought in the heart
Of pardon, loose thy wing, and start,

And do a grace for me.
Over the huge and huddling sea, [11]

Over the Caliban sea,
Bring hither my brother Antonio, -- Man, --

My injurer: night breaks the ban;
Brother, I pardon thee.

____
Baltimore, 1879-80.

Notes: Marsh Song -- At Sunset
At the first reading, no doubt, this song appears indistinct, though poetical.

On a second reading, however, with Shakespeare's `Tempest' fresh in mind,
it seems, as it is, highly artistic; and we wonder at the happy use

made of the Shakespearean characters: the gracious, forgiving Prospero,
the rightful Duke of Milan; Antonio, his usurping brother,

forgiven notwithstanding; Caliban, the savage, deformed, fish-like slave;
and Ariel, the ministering spirit of the air.

With `At Sunset' compare Lanier's `Evening Song', another and a more agreeable
sunset picture.

A Ballad of Trees and the Master
Into the woods my Master went, [1]

Clean forspent, forspent.
Into the woods my Master came,

Forspent with love and shame.
But the olives they were not blind to Him,

The little gray leaves were kind to Him:
The thorn-tree had a mind to Him

When into the woods He came.
Out of the woods my Master went,

And He was well content.
Out of the woods my Master came, [11]

Content with death and shame.
When Death and Shame would woo Him last,

From under the trees they drew Him last:
'Twas on a tree they slew Him -- last

When out of the woods He came.
____

Baltimore, November, 1880.
Notes: A Ballad of Trees and the Master

In the `Introduction' (p. xxxi ff. [Part III]) I have tried to show
the intensity and the breadth of Lanier's love of nature in general.

President Gates gives a separate section to Lanier's love
of trees and plant-life; and, after quoting some lines

on the soothing and inspiring companionship of trees,
thus speaks of our Ballad: "This ministration of trees to a mind and heart

`forspent with shame and grief' finds its culmination in the pathetic lines
upon that olive-garden near Jerusalem, which to those of us

who have sat within its shade must always seem the most sacred spot on earth.
The almost mystic exaltation of the power of poetic sympathy

which inspired these intense lines, `Into the Woods my Master went',
may impair their religious effect for many devout souls.

But to many others this short poem will express most wonderfully
that essential human-heartedness in the Son of Man, our Divine Saviour,

which made Him one with us in His need of the quiet,
sympathetic ministrations of nature -- perhaps the heart of the reason

why this olive-grove was `the place where He was wont to go' for prayer."
See St. Luke 22:39.

For Lanier's other poems on Christ see `Introduction',
p. xxxvii f. [Part III].

Sunrise
In my sleep I was fain of their fellowship, fain [1]

Of the live-oak, the marsh, and the main.
The little green leaves would not let me alone in my sleep;

Up-breathed from the marshes, a message of range and of sweep,
Interwoven with waftures of wild sea-liberties, drifting,

Came through the lapped leaves sifting, sifting,
Came to the gates of sleep.

Then my thoughts, in the dark of the dungeon-keep
Of the Castle of Captives hid in the City of Sleep,

Upstarted, by twos and by threes assembling:
The gates of sleep fell a-trembling [11]

Like as the lips of a lady that forth falter "yes",
Shaken with happiness:

The gates of sleep stood wide.
I have waked, I have come, my beloved! I might not abide:

I have come ere the dawn, O beloved, my live-oaks, to hide
In your gospelling glooms, -- to be

As a lover in heaven, the marsh my marsh and the sea my sea.
Tell me, sweet burly-bark'd, man-bodied Tree

That mine arms in the dark are embracing, dost know
From what fount are these tears at thy feet which flow? [21]

They rise not from reason, but deeper inconsequent deeps.
Reason's not one that weeps.

What logic of greeting lies
Betwixt dear over-beautiful trees and the rain of the eyes?

O cunning green leaves, little masters! like as ye gloss
All the dull-tissued dark with your luminous darks that emboss

The vague blackness of night into pattern and plan,
So,

(But would I could know, but would I could know,)
With your question embroid'ring the dark of the question of man, -- [31]

So, with your silences purfling this silence of man
While his cry to the dead for some knowledge is under the ban,

Under the ban, --
So, ye have wrought me

Designs on the night of our knowledge, -- yea, ye have taught me,
So,

That haply we know somewhat more than we know.
Ye lispers, whisperers, singers in storms,

Ye consciences murmuring faiths under forms,
Ye ministers meet for each passion that grieves, [41]

Friendly, sisterly, sweetheart leaves,
Oh, rain me down from your darks that contain me

Wisdoms ye winnow from winds that pain me, --
Sift down tremors of sweet-within-sweet

That advise me of more than they bring, -- repeat
Me the woods-smell that swiftly but now brought breath

From the heaven-side bank of the river of death, --
Teach me the terms of silence, -- preach me

The passion of patience, -- sift me, -- impeach me, --
And there, oh there [51]

As ye hang with your myriad palms upturned in the air,
Pray me a myriad prayer.

My gossip, the owl, -- is it thou
That out of the leaves of the low-hanging bough,

As I pass to the beach, art stirred?
Dumb woods, have ye uttered a bird?

. . . . .
Reverend Marsh, low-couched along the sea,

Old chemist, rapt in alchemy,
Distilling silence, -- lo,

That which our father-age had died to know -- [61]
The menstruum that dissolves all matter -- thou

Hast found it: for this silence, filling now
The globed clarity of receiving space,

This solves us all: man, matter, doubt, disgrace,
Death, love, sin, sanity,

Must in yon silence clear solution lie.
Too clear! That crystal nothing who'll peruse?

The blackest night could bring us brighter news.
Yet precious qualities of silence haunt

Round these vast margins, ministrant. [71]
Oh, if thy soul's at latter gasp for space,

With trying to breathe no bigger than thy race
Just to be fellow'd, when that thou hast found

No man with room, or grace enough of bound
To entertain that New thou tell'st, thou art, --

'Tis here, 'tis here thou canst unhand thy heart
And breathe it free, and breathe it free,

By rangy marsh, in lone sea-liberty.
The tide's at full: the marsh with flooded streams

Glimmers, a limpid labyrinth of dreams. [81]
Each winding creek in grave entrancement lies

A rhapsody of morning-stars. The skies
Shine scant with one forked galaxy, --

The marsh brags ten: looped on his breast they lie.
Oh, what if a sound should be made!

Oh, what if a bound should be laid
To this bow-and-string tension of beauty and silence a-spring, --

To the bend of beauty the bow, or the hold of silence the string!
I fear me, I fear me yon dome of diaphanous gleam

Will break as a bubble o'er-blown in a dream, -- [91]
Yon dome of too-tenuous tissues of space and of night,

Over-weighted with stars, over-freighted with light,
Over-sated with beauty and silence, will seem

But a bubble that broke in a dream,
If a bound of degree to this grace be laid,

Or a sound or a motion made.
But no: it is made: list! somewhere, -- mystery, where?

In the leaves? in the air?
In my heart? is a motion made:

'Tis a motion of dawn, like a flicker of shade on shade. [101]
In the leaves 'tis palpable: low multitudinous stirring

Upwinds through the woods; the little ones, softly conferring,
Have settled my lord's to be looked for; so; they are still;

But the air and my heart and the earth are a-thrill, --
And look where the wild duck sails round the bend of the river, --

And look where a passionate shiver
Expectant is bending the blades

Of the marsh-grass in serial shimmers and shades, --
And invisible wings, fast fleeting, fast fleeting,

Are beating [111]


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