subordinated to the interests of the trusts. This
environment gave rise to
what anthropologists called the multi-millionaire type. The men of this type
were at once
energetic and frail,
capable of great activity in forming mental
combinations and of prolonged labour in offices, but men whose nervous
irrit
ability suffered from
hereditary troubles which increased as time went
on.
Like all true aristocrats, like the patricians of
republican Rome or the
squires of old England, these powerful men
affected a great
severity in their
habits and customs. They were the ascetics of
wealth. At the meetings of the
trusts an
observer would have noticed their smooth and puffy faces, their
lantern cheeks, their
sunken eyes and wrinkled brows. With bodies more
withered,
complexions yellower, lips drier, and eyes filled with a more
burning fanaticism than those of the old Spanish monks, these
multimillionaires gave themselves up with inextinguishable
ardour to the
austerities of
banking and industry. Several, denying themselves all
happiness, all pleasure, and all rest, spent their
miserable lives in rooms
without light or air, furnished only with
electricalapparatus, living on eggs
and milk, and
sleeping on camp beds. By doing nothing except pressing nickel
buttons with their fingers, these mystics heaped up
riches of which they never
even saw the signs, and acquired the vain
possibility of gratifying desires
that they never experienced.
The
worship of
wealth had its martyrs. One of these multi-millionaires, the
famous Samuel Box, preferred to die rather than
surrender the smallest atom of
his property. One of his
workmen, the
victim of an accident while at work,
being refused any
indemnity by his
employer, obtained a
verdict in the courts,
but repelled by
innumerable obstacles of
procedure, he fell into the direst
poverty. Being thus reduced to
despair, he succeeded by dint of
cunning and
audacity in confronting his
employer with a loaded
revolver in his hand, and
threatened to blow out his brains if he did not give him some assistance.
Samuel Box gave nothing, and let himself be killed for the sake of principle.
Examples that come from high quarters are followed. Those who possessed some
small capital (and they were
necessarily the greater number),
affected the
ideas and habits of the multi-millionaires, in order that they might be
classed among them. All passions which injured the increase or the
preservation of
wealth, were regarded as dishonourable; neither indolence, nor
idleness, nor the taste for disinterested study, nor love of the arts, nor,
above all,
extravagance, was ever
forgiven; pity was condemned as a dangerous
weakness. Whilst every
inclination to licentiousness excited public
reprobation, the
violent and
brutalsatisfaction of an
appetite was, on the
contrary, excused;
violence, in truth, was regarded as less
injurious to
morality, since it manifested a form of social
energy. The State was
firmlybased on two great public virtues: respect for the rich and
contempt for the
poor. Feeble spirits who were still moved by human
suffering had no other
resource than to take
refuge in a
hypocrisy which it was impossible to blame,
since it contributed to the
maintenance of order and the solidity of
institutions.
Thus, among the rich, all were
devoted to their social order, or seemed to be
so; all gave good examples, if all did not follow them. Some felt the gravity
of their position
cruelly; but they endured it either from pride or from duty.
Some attempted, in secret and by subterfuge, to escape from it for a moment.
One of these, Edward Martin, the President, of the Steel Trust, sometimes
dressed himself as a poor man, went: forth to beg his bread, and allowed
himself to be jostled by the passers-by. One day, as he asked alms on a
bridge, he engaged in a quarrel with a real
beggar, and filled with a fury of
envy, he strangled him.
As they
devoted their whole
intelligence to business, they sought no
intellectual pleasures. The theatre, which had
formerly been very flourishing
among them, was now reduced to pantomimes and comic dances. Even the pieces in
which women acted were given up; the taste for pretty forms and brilliant
toilettes had been lost; the somersaults of clowns and the music of negroes
were preferred above them, and what roused
enthusiasm was the sight of women
upon the stage whose necks were bedizened with diamonds, or processions
carrying golden bars in
triumph. Ladies of
wealth were as much compelled as
the men to lead a
respectable life. According to a
tendency common to all
civilizations, public feeling set them up as symbols; they were, by their
austere
magnificence, to represent both the splendour of
wealth and its
intangible . The old habits of gallantry had been reformed, Tut fashionable
lovers were now
secretly replaced by
muscular labourers or stray grooms.
Nevertheless, scandals were rare, a foreign journey concealed nearly all of
them, and the Princesses of the Trusts remained objects of
universal esteem.
The rich formed only a small
minority, but their collaborators, who composed
the entire people, had been completely won over or completely subjugated by
them. They formed two classes, the agents of
commerce or
banking, and workers
in the factories. The former contributed an
immenseamount of work and
received large salaries. Some of them succeeded in founding establishments of
their own; for in the
constant increase of the public
wealth the more
intelligent and audacious could hope for anything. Doubtless it would have
been possible to find a certain number of
discontented and
rebellious persons
among the
immense crowd of engineers and accountants, but this powerful
society had imprinted its firm
discipline even on the minds of its opponents.
The very anarchists were
laborious and regular.
As for the
workmen who toiled in the factories that surrounded the town, their
decadence, both
physical and moral, was terrible; they were examples of the
type of
poverty as it is set forth by anthropology. Although the development
among them of certain muscles, due to the particular nature of their work,
might give a false idea of their strength, they presented sure signs of morbid
debility. Of low
stature, with small heads and narrow chests, they were
further
distinguished from the comfortable classes by a
multitude of
physiological anomalies, and, in particular, by a common want of symmetry
between the head and the limbs. And they were destined to a
gradual and
continuous degeneration, for the State made soldiers of the more
robust among
them, and the health of these did not long
withstand the brothels and the
drink-shops that
sprang up around their barracks. The proletarians became more
and more
feeble in mind. The continued weakening of their
intellectualfaculties was not entirely due to their manner of life; it resulted also from
a methodical
selection carried out by the
employers. The latter, fearing that
workmen of too great
ability might be inclined to put forward legitimate
demands, took care to
eliminate them by every possible means, and preferred to
engage
ignorant and
stupid labourers, who were in
capable of defending their
rights, but were yet
intelligent enough to perform their toil, which highly
perfected machines rendered
extremely simple. Thus the proletarians were
unable to do anything to improve their lot. With difficulty did they succeed
by means of strikes in maintaining the rate of their wages. Even this means
began to fail them. The alternations of production
inherent in the capitalist
system caused such cessations of work that, in several branches of industry,
as soon as a strike was declared, the accumulation of products allowed the
employers to
dispense with the strikers. In a word, these
miserable employees
were plunged in a
gloomyapathy that nothing enlightened and nothing
exasperated. They were necessary instruments for the social order and well
adapted to their purpose.
Upon the whole, this social order seemed the most
firmly established that had
yet been seen, at least amon kind, for that of bees and ants is incomparably
more
stable. Nothing could foreshadow the ruin of a
system founded on what is
strongest in human nature, pride and cupidity. However, keen
observers
discovered several grounds for
uneasiness. The most certain, although the
least
apparent, were of an economic order, and consisted in the
continuallyincreasing
amount of over-production, which entailed long and cruel
interruptions of labour, though these were, it is true, utilized by the
manufacturers as a means of breaking the power of the
workmen, by facing them
with the
prospect of a lock-out. A more
obvious peril resulted from the
physiological state of almost the entire population. "The health of the poor
is what it must be," said the experts in
hygiene, "but that of the rich leaves
much to be desired." It was not difficult to find the causes of this. The
supply of
oxygen necessary for life was
insufficient in the city, and men
breathed in an
artificial air. The food trusts, by means of the most daring
chemical syntheses, produced
artificial wines, meat, milk, fruit, and
vegetables, and the diet thus imposed gave rise to
stomach and brain troubles.
The multi-millionaires were bald at the age of eighteen; some showed from time
to time a dangerous
weakness of mind. Over-strung and en
feebled, they gave
enormous sums to
ignorant charlatans; and it was a common thing for some
bath-attendant or other trumpery who turned healer or
prophet, to make a rapid
fortune by the practice of medicine or
theology. The number of lunatics
increased
continually; suicides multiplied in the world of
wealth, and many of
them were accompanied by atrocious and
extraordinary circumstances, which bore
witness to an unheard o perversion of
intelligence and sensibility.
Another fatal
symptom created a strong
impression upon average minds. Terrible
accidents,
henceforthperiodical and regular, entered into people's
calculations, and kept mounting higher and higher in statistical tables. Every
day, machines burst into fragments, houses fell down, trains laden with
merchandise fell on to the streets, demolishing entire buildings and crushing
hundreds of passers-by. Through the ground, honey-combed with tunnels, two or
three storeys of work-shops would often crash, engulfing all those who worked
in them.
S. 2
In the
southwestern district of the city, on an
eminence which had preserved
its ancient name of Fort Saint-Michel, there stretched a square where some old
trees still spread their exhausted arms above the greensward. Landscape
gardeners had constructed a
cascade, grottos, a
torrent, a lake, and an
island, on its northern slope. From this side one could see the whole town
with its streets, its boulevards, its squares, the
multitude of its roofs and