"Know, O my son, that the world of the present is but a house of
mortality, while that the future is a house of
eternity. I wish,
before I die, to
bequeath thee certain charges, and do thou take
heed of what I say and
incline thy heart to my words." Then he gave
him his last
instructions as to the properest way of
dealing with
his neighbors and the due
management of his affairs, after which he
called to mind his brother and his home and his native land and wept
over his
separation from those he had first loved.
Then he wiped away his tears and, turning to his son, said to him:
"Before I proceed, O my son, to my last charges and injunctions,
know that I have a brother, and thou hast an uncle, Shams al-Din
hight, the Wazir of Cairo, with whom I parted, leaving him against his
will. Now take thee a sheet of paper and write upon it whatso I say to
thee." Badr al-Din took a fair leaf and set about doing his father's
bidding, and he wrote thereon a full
account of what had happened to
his sire first and last: the dates of his
arrival at Bassorah and of
his forgathering with the Wazir, of his marriage, of his going in to
the Minister's daughter, and of the birth of his son- brief, his life
of forty years from the day of his
dispute with his brother, adding
the words: "And this is written at my dictation, and may Almighty
Allah be with him when I am gone!" Then he folded the paper and sealed
it and said: "O Hasan, O my son, keep this paper with all care, for it
will
enable thee to establish thine
origin and rank and lineage, and
if anything
contrarybefall thee, set out for Cairo and ask for
thine uncle and show him this paper, and say to him that I died a
stranger far from mine own people and full of yearning to see him
and them." So Badr al-Din Hasan took the
document and folded it and,
wrapping it up in a piece of waxed cloth, sewed it like a talisman
between the inner and outer cloth of his skullcap and wound his
light
turban round it. And he fell to
weeping over his father and at
parting with him, and he but a boy.
Then Nur al-Din lapsed into a swoon, the forerunner of death, but
presently recovering himself, he said: "O Hasan, O my son, I will
now
bequeath to thee five last behests. The FIRST BEHEST is: Be
overintimate with none, nor
frequent any, nor be familiar with any. So
shalt thou be safe from his
mischief, for
security lieth in
seclusion of thought and a certain
retirement from the society of
thy fellows, and I have heard it said by a poet:
"In this world there is none thou mayst count upon
To
befriend thy case in the nick of need.
So live for thyself nursing hope of none.
Such
counsel I give thee-enow, take heed!
"The SECOND BEHEST is, O my son: Deal
harshly with none lest fortune
with thee deal hardly, for the fortune of this world is one day with
thee and another day against thee, and all
worldly goods are but a
loan to be repaid. And I have heard a poet say:
"Take thought nor haste to will the thing thou wilt,
Have ruth on man, for ruth thou mayst require.
No hand is there but Allah's hand is higher,
No
tyrant but shall rue worse
tyrant's ire!
"The THIRD BEHEST is: Learn to be silent in society and let thine
own faults
distract thine attention from the faults of other men,
for it is said, 'In silence dwelleth safety,' and thereon I have heard
the lines that tell us:
"Reserve's a jewel, Silence safety is.
Whenas thou speakest, many a word withhold,
For an of Silence thou
repent thee once,
Of speech thou shalt
repent times manifold.
"The FOURTH BEHEST, O My son, is: Beware of winebibbing, for wine is
the head of all frowardness and a fine solvent of human wits. So shun,
and again I say shun, mixing strong
liquor, for I have heard a poet
say:
"From wine I turn and whoso wine cups swill,
Becoming one of those who deem it ill.
Wine driveth man to miss
salvation way,
And opes the
gateway wide to sins that kill.
"The FIFTH BEHEST, O My Son, is: Keep thy
wealth and it will keep
thee, guard thy money and it will guard thee, and waste not thy
substance lest haply thou come to want and must fare a-begging from