African desert spaces, or skim the surface of the seas. The same
insight that could read the inmost thoughts of others, could apprehend
at a glance the nature of any material object, just as he caught as it
were all flavors at once upon his tongue. He took his pleasure like a
despot; a blow of the axe felled the tree that he might eat its
fruits. The transitions, the alternations that
measure joy and pain,
and diversify human happiness, no longer existed for him. He had so
completely glutted his appetites that pleasure must overpass the
limits of pleasure to
tickle a palate cloyed with satiety, and
suddenly grown fastidious beyond all
measure, so that ordinary
pleasures became
distasteful. Conscious that at will he was the master
of all the women that he could desire,
knowing that his power was
irresistible, he did not care to exercise it; they were pliant to his
unexpressed wishes, to his most
extravagant caprices, until he felt a
horrible
thirst for love, and would have love beyond their power to
give.
The world refused him nothing save faith and prayer, the soothing and
consoling love that is not of this world. He was obeyed--it was a
horrible position.
The torrents of pain, and pleasure, and thought that shook his soul
and his
bodily frame would have overwhelmed the strongest human being;
but in him there was a power of
vitality proportioned to the power of
the sensations that assailed him. He felt within him a vague immensity
of
longing that earth could not satisfy. He spent his days on
outspread wings,
longing to
traverse the
luminous fields of space to
other spheres that he knew afar by intuitive
perception, a clear and
hopeless knowledge. His soul dried up within him, for he hungered and
thirsted after things that can neither be drunk nor eaten, but for
which he could not choose but crave. His lips, like Melmoth's, burned
with desire; he panted for the unknown, for he knew all things.
The
mechanism and the
scheme of the world was
apparent to him, and its
working interested him no longer; he did not long
disguise the
profound scorn that makes of a man of
extraordinary powers a sphinx
who knows everything and says nothing, and sees all things with an
unmoved
countenance. He felt not the slightest wish to
communicate his
knowledge to other men. He was rich with all the
wealth of the world,
with one effort he could make the
circle of the globe, and
riches and
power were meaningless for him. He felt the awful
melancholy of
omnipotence, a
melancholy which Satan and God
relieve by the exercise
of
infinite power in
mysterious ways known to them alone. Castanier
had not, like his Master, the inextinguishable
energy of hate and
malice; he felt that he was a devil, but a devil whose time was not
yet come, while Satan is a devil through all
eternity, and being
damned beyond redemption, delights to stir up the world, like a dung
heap, with his
triple fork and to
thwarttherein the designs of God.
But Castanier, for his
misfortune, had one hope left.
If in a moment he could move from one pole to the other as a bird
springs
restlessly from side to side in its cage, when, like the bird,
he has crossed his prison, he saw the vast immensity of space beyond
it. That
vision of the Infinite left him for ever
unable to see
humanity and its affairs as other men saw them. The insensate fools
who long for the power of the Devil gauge its
desirability from a
human
standpoint; they do not see that with the Devil's power they
will
likewise assume his thoughts, and that they will be doomed to
remain as men among creatures who will no longer understand them. The
Nero unknown to history who dreams of
setting Paris on fire for his
private
entertainment, like an
exhibition of a burning house on the
boards of a theatre, does not
suspect that if he had the power, Paris
would become for him as little interesting as an ant-heap by the
roadside to a hurrying passer-by. The
circle of the sciences was for
Castanier something like a logogriph for a man who does not know the
key to it. Kings and Governments were despicable in his eyes. His
great debauch had been in some sort a
deplorablefarewell to his life
as a man. The earth had grown too narrow for him, for the infernal
gifts laid bare for him the secrets of creation--he saw the cause and
foresaw its end. He was shut out from all that men call "heaven" in
all languages under the sun; he could no longer think of heaven.
Then he came to understand the look on his predecessor's face and the
drying up of the life within; then he knew all that was meant by the